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In Medieval Manuscripts in Transition, various scholars investigate the ways in which the study of manuscripts can contribute to interpretation or provide insight.
This book discusses how secular authorities made use of churches and monasteries in the Low Countries, the German regions and the British Isles during the late medieval period.
Mediaevalia Lovaniensia 37In the context of late medieval state centralization, the political autonomy of the towns of the Low Countries, Northern France, and the Swiss confederation was threatened by central governments. Within this conflict both rulers and towns employed symbolic means of communication to legitimate their power. The authors of Symbolic Communication in Late Medieval Towns explore how new layers of meaning were attached to well-known traditions and how these new rituals were perceived. They study the public encounters between rulers and towns, as well as among various social groups within the towns.
This book looks at neglected aspects of the spiritual landscape of medieval Spain on the eve of the expulsion and draws the attention to the sequels of Jewish emigration for the intellectual circles in the Southern Low Countries.
The first comprehensive treatment in any language on the history of customary law in Hungary, starting with Stephen Werboczy's customary law code, the Tripartitum. This code influenced the composition, structure, and procedures of the courts and retained authority even when a parliamentary government was established in the nineteenth century.
Twelfth-century individuals negotiated personal relationships along a continuum connecting rather than polarizing immediacy and mediated representation. Their markers of individuation, signs of identity and media of communication thus evidence practical engagement with contemporary medieval sign theory and perceptions of reality. In this study, the relevance of modern theory for the interpretation of medieval artifacts is shown to depend upon the parallel existence of theoretical activity by the producers and users of such artifacts. In the cultural landscape of the central Middle Ages, the axes of iconicity, semantics and materiality traced by charters, seals, and by both concrete and metaphorical images of the imprint, dynamically shaped the boundaries within which a sense of self was formulated, modulated, experienced, and enacted.
This volume brings together papers by a group of scholars, distinguished in their own right, in honour of James Brundage. The essays are organised into four sections, each corresponding to an important focus of Brundage's scholarly work. The first section explores the connection between the development of medieval legal and constitutional thought. Thomas Izbicki, Kenneth Pennington, and Charles Reid, Jr. explore various aspects of the jurisprudence of the Ius commune, while James Powell, Michael Gervers and Nicole Hamonic, Olivia Robinson, and Elizabeth Makowski examine how that jurisprudence was applied to various medieval institutions. Brian Tierney and James Muldoon conclude this section ...
This study is the first detailed exploration of the events and personalities that inspired the early eleventh-century Saint-Vaast Bible's highly innovative miniature program. Copied and illuminated in the venerable abbey of Saint-Vaast, Arras, the Bible broadcast the political and theological beliefs of Bishop Gerard of Cambrai and Abbot Richard of Saint-Vanne, who cooperated in the sometimes contentious reform of a series of abbeys throughout Flanders. While the miniature program defended royal and episcopal hegemony and highlighted the importance of cooperation between secular and ecclesiastical government, the layout of the Bible facilitated continuous reading during the monastic Office. Illustrated with 46 figures and 10 color plates, this book introduces one of the earliest and most important Romanesque Giant Bibles.
The first broad-ranging social history in English of the medieval secular clergy.