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Radegund
A princess born to the Thuringian royal house. A captive in war, forced to marry the Frankish king who killed her family. A queen, who renounced her position, received consecration as a deaconess, and took monastic vows. A religious leader, who acquired a fragment of the Cross of the Crucifixion for her convent of Holy Cross in Poitiers. And, lastly, a saint, remembered for her healings, exorcisms, and extreme self-mortification. Such was Radegund, a woman who lived through an era defined by headlong change. Honored as a "mother" by subsequent Frankish kings and as a holy woman by her nuns and devotees, Radegund enjoyed a reputation for righteousness that spread throughout the whole of medie...
Tolerance, Intolerance, and Recognition in Early Christianity and Early Judaism
This collection of essays investigates signs of toleration, recognition, respect and other positive forms of interaction between and within religious groups of late antiquity. At the same time, it acknowledges that examples of tolerance are significantly fewer in ancient sources than examples of intolerance and are often limited to insiders, while outsiders often met with contempt, or even outright violence. The essays take both perspectives seriously by analysing the complexity pertaining to these encounters. Religious concerns, ethnicity, gender and other social factors central to identity formation were often intertwined and they yielded different ways of drawing the limits of tolerance and intolerance. This book enhances our understanding of the formative centuries of Jewish and Christian religious traditions. It also brings the results of historical inquiry into dialogue with present-day questions of religious tolerance.
Slavery, Abolition, and Islam
Does the Qur'an promote the abolition of slavery? If so, why had the slave trade been allowed to operate across the Muslim world for over a millennium? And why had Muslim scholars not attempted to eradicate slavery previously? These were the questions that Islamic abolitionist scholars explored as they sought to challenge the slave trade throughout the nineteenth century. The abolition of slavery remains a relatively new concept in human history and scholars from all religious traditions have attempted to navigate the religious and ethical questions raised by the historical acceptance of slavery. In this book, Haroon Bashir tells the story of how scholars promoting abolition in the name of I...
Interfaces between Language and Culture in Medieval England
The twelve articles in this volume promote the growing contacts between historical linguistics and medieval cultural studies. They fall into two groups. One examines the interrelation in Anglo-Saxon England between Latin and vernacular language and culture, investigating language-contact between Old English and Latin, the extent of Latinity in early medieval Britain, Anglo-Saxons’ attitudes to Classical culture, and relationships between Anglo-Saxon and Continental Christian thought. Another group uses historical linguistics as a method in the wider cultural study of medieval England, examining syntactic change, dialect, translation and semantics to give us access to politeness, demography, and cultural constructions of colour, thought and time. The volume will be of particular interest to scholars of Anglo-Saxon culture and Middle English language. Contributors are Olga Timofeeva, Alaric Hall, Seppo Heikkinen, Jesse Keskiaho, John Blair, Kathryn A. Lowe, Antonette DiPaolo Healey, Lilla Kopár, C. P. Biggam, Ágnes Kiricsi, Alexandra Fodor and Mari Pakkala-Weckström.
Ecclesia et Violentia
Ecclesia et Violentia is an interdisciplinary anthology that explores the phenomenon of violence in relation to the medieval Church, as well as within the structures of that institution. The volume provides a clearer understanding of hostile and violent acts against both religious institutions and clergy, and explores the interpersonal aggression between clergymen or forms of violent behaviour of medieval clerics. It investigates, furthermore, the role of violence in maintaining discipline within religious communities, as well as religious, legal and cultural interpretations of the aforementioned issues. However, despite the many points of view expressed here, the central question the author...
The Catalogue of Books of ‘Abdisho' bar Brikha
This volume presents the first modern annotated translation of ʿAbdishoʿ bar Brikha’s (d. 1318) Catalogue of Books, the earliest history of Syriac literature. Along with an English translation, which is based on Yusuf Habbi’s 1986 edition, this volume annotates the numerous works listed in the Catalogue by presenting the editions and translations of published works, the manuscripts and sources preserving unpublished works, and the works that do not survive. An extended introduction, an alphabetized listing of the numbered entries and writers, and the vocalized East Syriac text of the Catalogue are also included.
Conversion and the Contest of Creeds in Early Medieval Christianity
As the Roman Empire in the west crumbled over the course of the fifth century, new polities, ruled by 'barbarian' elites, arose in Gaul, Hispania, Italy, and Africa. This political order occurred in tandem with growing fissures within Christianity, as the faithful divided over two doctrines, Nicene and Homoian, that were a legacy of the fourth-century controversy over the nature of the Trinity. In this book, Marta Szada offers a new perspective on early medieval Christianity by exploring how interplays between religious diversity and politics shaped post-Roman Europe. Interrogating the ecclesiastical competition between Nicene and Homoian factions, she provides a nuanced interpretation of religious dissent and the actions of Christians in successor kingdoms as they manifested themselves in politics and social practices. Szada's study reveals the variety of approaches that can be applied to understanding the conflict and coexistence between Nicenes and Homoians, showing how religious divisions shaped early medieval Christian culture.
Authorship, Worldview, and Identity in Medieval Europe
What did medieval authors know about their world? Were they parochial and focused on just their monastery, town, or kingdom? Or were they aware of the broader medieval Europe that modern historians write about? This collection brings the focus back to medieval authors to see how they described their world. While we see that each author certainly had their own biases, the vast majority of them did not view the world as constrained to their small piece of it. Instead, they talked about the wider world, and often they had informants or textual sources that informed them about the world, even if they did not visit it themselves. This volume shows that they also used similar ideas to create space and identity – whether talking about the desert, the holy land, or food practices in their texts. By examining medieval authors and their own perceptions of their world, this collection offers a framework for discussions of medieval Europe in the twenty-first century.
Women, Writing and Religion in England and Beyond, 650–1100
Women's literary histories usually start in the later Middle Ages, but recent scholarship has shown that actually women were at the heart of the emergence of the English literary tradition. Women, Writing and Religion in England and Beyond, 650–1100 focuses on the period before the so-called 'Barking Renaissance' of women's writing in the 12th century. By examining the surviving evidence of women's authorship, as well as the evidence of women's engagement with literary culture more widely, Diane Watt argues that early women's writing was often lost, suppressed, or deliberately destroyed. In particular she considers the different forms of male 'overwriting', to which she ascribes the multip...
