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While a reconstruction of the whole of William James’s personal library isn’t feasible, there are significant portions of it that reside within the Harvard University Library system and this book is a partial reconstruction of their story. Reconstructing the Personal Library of William James offers a new, comprehensive account of the James collection at Harvard University, bringing together all known Harvard-owned entries into one comprehensive volume. The annotated bibliography contains data on 2,554 entries (2,862 volumes) from James’s personal library, including both the 1923 “Philosophical Library” and all known additional donations by James and his family. . Each entry, when a...
Endurance Sport and the American Philosophical Tradition, edited by Douglas R. Hochstetler, analyzes the relationship between endurance sports—such as running, cycling, and swimming–and themes from the American philosophical tradition. The contributors enter into dialogue with writers such as Ralph Waldo Emerson, William James, Henry David Thoreau, and John Dewey, as well as more recent scholars such as John McDermott and bell hooks. Examining American philosophical themes informs issues in endurance sport, and the experiential nature of endurance sport helps address philosophical issues and explain philosophical themes in American philosophy. The chapters bear witness to the fact that philosophy is not limited to abstract notions such as justice, truth, happiness, and so forth, but intersects with and has a bearing on our human endeavors of work and play. Furthermore, the themes centrally related to the American philosophical tradition align closely with the challenges and experiences present and faced by runners, cyclists, swimmers, and endurance athletes in general.
H.G. Callaway’s critical edition of William James's Essays in Radical Empiricism evaluates this classic work of American philosophy and the pragmatist tradition partly on the basis of the functional psychology of James's magnum opus, The Principles of Psychology. The edition also brings in later, Darwinian-functionalist, American psychology—which James did much to inspire—and contemporary developments in functional, cognitive psychology and neuroscience. James’s own text has been annotated throughout to render his references and theoretical concerns explicit and to briefly indicate points of criticism. The edition features an expanded bibliography that includes both historical and co...
W. V. Quine’s occasional references to his ‘pragmatism’ have often been interpreted as suggesting a possible link to the American Pragmatism of Peirce, James, and Dewey. Quine, Conceptual Pragmatism, and the Analytic-Synthetic Distinction argues that the influence of pragmatism on Quine’s philosophy is more accurately traced to his teacher C.I. Lewis and his conceptual pragmatism from Mind and the World Order, and his later An Analysis of Knowledge and Valuation. Quine’s epistemological views share many affinities with Lewis’s conceptual pragmatism, where knowledge is conceived as a conceptual framework pragmatically revised in light of what future experience reveals. Robert Sinclair further defends and elaborates on this claim by showing how Lewis’s influence can be seen in several key episodes in Quine’s philosophical development. This not only highlights a forgotten element of the epistemological backdrop to Quine’s mid-century criticism of the analytic-synthetic distinction, but Sinclair further argues that it provides the central epistemological framework for the form and content of Quine’s later naturalized conception of epistemology.
“Mattering” is the process and product of reality. It is one from nothing. Using Charles Sanders Peirce’s systematic method of inquiry, Dorothea Sophia explores the meaning, the value, and the consequences of “mattering”: to be able to say, beyond reasonable doubt, “it matters,” and that being on an evolving, developing telos, “it is mattering.” Peirce Mattering: Value, Realism, and the Pragmatic Maxim develops a three-part hypothesis of “mattering”: value functions as a condition of intelligibility—purpose, as the ground of “mattering” is dependent on value; power—the capacity to cause—is the enabler of force functioning as actual “mattering”; and “mattering” is evolutionary realization of universal telos. This book argues that championing one’s rights, with disregard for consequences—even for probabilities—and disowning responsibility has come to mean that choice, the hallmark of human freedom, is increasingly circumscribed, as are our chances of saving our world from ecocide.
From American Empire to América Cósmica through Philosophy: Prospero's Reflection envisions a greater ideal American philosophy that integrates philosophies from across the Americas and is set to work resolving the problems that vex the peoples of the Americas. This work contributes to the rapidly growing dialogue on Inter-American philosophy with research that adds to the list of philosophical affinities across the Americas. However, Terrance MacMullan also delves deeply into the points of philosophical contention and misrecognition between Anglo-American and Ibero-American philosophies by reversing the colonial gaze of the last centuries. Following in the tradition of cultural theorists ...
John Dewey was the most celebrated and publicly engaged American philosopher in the twentieth century. His naturalistic theory of “experience” generated new approaches to education and democracy and re-grounded philosophy’s search for truth in the needs of life as it is shared and lived. However, interpretations of Dewey after the linguistic turn have either obscured or rejected the considerable role that he gives to the non-discursive dimension of experience. In Dewey and the Aesthetic Unconscious: The Vital Depths of Experience, Bethany Henning argues that much classical American philosophy implicitly recognizes an unconscious dimension of mind that is distinct from Freud’s theory....
In Pragmatic Philosophy of Religion: Melioristic Case Studies, Ulf Zackariasson argues for the fruitfulness of pragmatic philosophy of religion by bringing it to bear on a number of classical topics within the contemporary philosophy of religion. Zackariasson first outlines a version of pragmatic philosophy of religion that takes the pragmatic insistence on the primacy of practice to heart. Here, he shows that religious traditions and their secular counterparts transmit a number of paradigmatic responses that adherents can draw on in their encounters with human life’s existential contingencies. He further discusses the upshot of this approach for how we think of miracles, religious diversi...
In an exploration of the little-told legacy of early feminist pragmatists who pioneered social rights in America, Feminist Pragmatism and Social Rights delves into the transformative efforts of trailblazing figures, including Jane Addams, Julia Lathrop, Florence Kelley, Grace Abbott, Mary Church Terrell, Mary McLeod Bethune, Emily Greene Balch, Molly Dewson, and Frances Perkins. As Judy D. Whipps reveals, these women created and led organizations that were prototypes for later federal programs. Their relentless advocacy reshaped U.S. politics and culture, from grassroots organizations to federal legislation, paving the way for constitutional recognition of social rights decades before the Un...
Peirce on Habits: Developing a Pragmatist Ontology investigates habit at its most fundamental level: as a mode of being. Through the lens developed by Charles Sanders Peirce, the American philosopher renowned for his contributions to semiotics and pragmatism, Simone Bernardi della Rosa explores how habits profoundly impact human cognition and self-conception, shaping our thoughts and behaviors. The author first analyzes the philosophical architecture of habit and its fundamental metaphysical properties, defending the thesis that habits are a mediating category between possibility and actuality characterized by generality. In the second part, Bernardi della Rosa argues that if humans are “c...