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Since the birth of "New Evangelicalism" in 1948, that movement has been a powerful force in American religion, effectively luring a significant portion of conservative Christianity into the "mainstream" of religious life. New Evangelicalism garnered public notice through periodicals such as Christianity Today, organizations such as the National Association of Evangelicals, schools such as Fuller Theological Seminary, and -- above all -- the evangelistic crusades of Billy Graham. Hailed by secular and liberal sources as a great emancipator from what they view as the narrow intolerance of their fundamentalist forefathers, the movement has seriously compromised the biblical principles it inherited and has accomodated un-Christian philosophies and standards. Today New Evangelicalism stands as a grim memorial to the devastating consequences of religious compromise. - Back cover.
Biblical separation is the implementation of that scriptural teaching which demands repudiation of any conscious or continuing fellowship with those who deny the doctrines of the historic Christian faith, especially as such fellowship finds expression in organized ecclesiastical structures, and which results in the establishment and nurture of local congregations of believers which are free from contaminating alliances. - p. 10.
Confused about what charismatics believe? Here are easy-to-read Bible answers to your questions.
GENUINE AND WHOLESOME SPIRITUALITY This is the goal of all Christian living. It sounds so simple, doesn't it? Perhaps the principle may be, but living by the principle is another matter altogether. In Balancing the Christian Life, Charles Ryrie reminds you that 'the Bible must be the guide and test for all our experiences in the spiritual life ...and if any experience fails to pass that test, it must be discarded.' He warns that 'an unbalanced application of the doctrines related to spirituality will result in an unbalanced Christian life.' Ryrie examines numerous key issues of spirituality, including The old and the new life Sanctification Using your gifts Routine faithfulness Wiles of the Devil Temptation Confessing and forgiving For more than 25 years, Balancing the Christian Life has been changing lives worldwide. Take time to read this classic study--and allow it to change yours.
This new textbook addresses the neglect of practical research methods in cultural studies. It provides readers with clearly written overviews of research methods in cultural studies, along with guidelines on how to put these methods into operation. It advocates a multi-method approach, with students drawing from a pool of techniques and approaches suitable for their own topics of investigation.The book covers the following main areas:* Drawing on experience, and studying how narratives make sense of experience.* Investigating production processes in the cultural industries, and the consumption and assimilation of cultural products by audiences and fans.* Taking both quantitative and qualitative approaches to the study of cultural life.* Analysing visual images and both spoken and written forms of discourse.* Exploring cultural memory and historical representation.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Skillfully blending painstaking research, telling anecdotes, and astute analysis, Carpenter - a scholar who has spent twenty years studying American evangelicalism reveals that, contrary to the popular opinion of the day, fundamentalism was alive and well in America in the late 1920s, and used its isolation over the next two decades to build new strength from within. The book describes how fundamentalists developed a pervasive network of organizations outside of the church setting and quietly strengthened the movement by creating their own schools and oragnizations, may of which are prominent today, including Fuller Theological Seminary and the publishing and radio enterprises of the Moody B...
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