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Describes the culture, religion, and daily life of the Eskimos, explains their family and community relationships, and looks at tools, masks, clothings, and carvings
Alliance and Conflict combines a richly descriptive study of intersocietal relations in early nineteenth-century Northwest Alaska with a bold theoretical treatise on the structure of the world system as it might have been in ancient times. Ernest S. Burch Jr. illuminates one aspect of the traditional lives of the I_upiaq Eskimos in unparalleled detail and depth. Basing his account on observations made by early Western explorers, interviews with Native historians, and archeological research, Burch describes the social boundaries and geographic borders formerly existing in Northwest Alaska and the various kinds of transactions that took place across them. These ranged from violence of the most...
This landmark volume will stand for decades as one of the most comprehensive studies of a hunter-gatherer population ever written. In this third and final volume in a series on the early contact period Iñupiaq Eskimos of northwestern Alaska, Burch examines every topic of significance to hunter-gatherer research, ranging from discussions of social relationships and settlement structure to nineteenth-century material culture.
In his final, major publication Ernest S. “Tiger” Burch Jr. reconstructs the distribution of caribou herds in northwest Alaska using data and information from research conducted over the past several decades as well as sources that predate western science by more than one hundred years. Additionally, he explores human and natural factors that contributed to the demise and recovery of caribou and reindeer populations during this time. Burch provides an exhaustive list of published and unpublished literature and interviews that will intrigue laymen and experts alike. The unflinching assessment of the roles that humans and wolves played in the dynamics of caribou and reindeer herds will undoubtedly strike a nerve. Supplemental essays before and after the unfinished work add context about the author, the project of the book, and the importance of both.
This groundbreaking multidisciplinary book presents significant essays on historical indigenous violence in Latin America from Tierra del Fuego to central Mexico. The collection explores those uniquely human motivations and environmental variables that have led to the native peoples of Latin America engaging in warfare and ritual violence since antiquity. Based on an American Anthropological Association symposium, this book collects twelve contributions from sixteen authors, all of whom are scholars at the forefront of their fields of study. All of the chapters advance our knowledge of the causes, extent, and consequences of indigenous violenceÑincluding ritualized violenceÑin Latin Americ...
9 papers on recent studies of the Eskimos of northern inland Alaska.
Proceedings of a symposium devoted to Thule archaeology and related northern studies held at the 10th annual meeting of the Canadian Archaeological Association in Ottawa during May, 1977. Papers address Thule chronology and cultural history, prehistoric-recent continuities, adaptation and climatological relationships, site interpretations, technology and art, human biology, and archaeological development. Focusses on last thousand years of Neo-Eskimo cultural evolution in Alaska, Canada, and Greenland.
Fierce Climate, Sacred Ground is an ethnographic account of the impacts of climate change in Shishmaref, Alaska. In this small Iupiaq community, flooding and erosion are forcing community members to consider relocation as the only possible solution for long-term safety. However, a tangled web of policy obstacles, lack of funding, and organizational challenges leaves the community without a clear way forward, creating serious questions of how to maintain cultural identity under the new climate regime. Elizabeth Marino analyzes this unique and grounded example of a warming world as a confluence of political injustice, histories of colonialism, global climate change, and contemporary development decisions. The book merges theoretical insights from disaster studies, political analysis, and passages from field notes into an eminently readable text for a wide audience. This is an ethnography of climate change; a glimpse into the lived experiences of a global phenomenon.--(Source of description unspecified.)
At the age of twenty-three, Deanne Burch accompanied her husband, Ernest "Tiger" Burch to the Inuit village of Kivalina, Alaska, a barrier island 23 miles above the Arctic Circle. Tiger was conducting a participant study of the natives, whereas Deanne was a city girl - ethnocentric, naïve, and completely unprepared for the journey she was about to embark on. In Kivalina, she lived on the edge of two worlds - the one she left behind and the one where she reluctantly participated in all aspects of the women's lives. Skinning seals, cleaning and drying fish, cutting beluga and caribou to store became her way of life. Plumbing, running water and electricity were not available. Loneliness was a ...
It took more than a century for colonialism to reach Alaska after the first Europeans set foot in what would become the continental United States. The complex society of the Iñupiaq, settled at the very top of the world, remained unknown and undisturbed longer than many other Native tribes in America. Ernest S. Burch Jr. dedicated most of his life and career to understanding this precolonial period and the lives of Northwest Alaska Natives. Iñupiaq Ethnohistory finally collects in one place Burch's critical research in this area, bringing to light work that had once been buried in scholarly books or scattered across journals. It is a fascinating and accessible window into a now-vanished world.