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Civil Religion - a tradition of political thought that has argued for a close connection between religion and the state - made an important contribution to the development of religious and political thought at key moments of early modern British political and colonial history. As this volume shows, it was at work not just during the Enlightenment, but within a much wider periodical framework: the Reformation, the rise of the Puritan movement, the conflict over the Stuart state and church, the English Revolution, and the formation of key American colonies in the eighteenth century. Advocates of Civil Religion tried to reconcile a national church with religious toleration and design a constitu...
Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: Brian Tabb, Bethlehem College and Seminary Contributing Editor: D. A. Cars...
"John Edwards of Cambridge (1637-1716) has typically been portrayed as a marginalized 'Calvinist' in an overwhelmingly 'Arminian' later Stuart Church of England. In Retaining the Old Episcopal Divinity, Jake Griesel challenges this depiction of Edwards and the theological climate of his contemporary Church. Griesel demonstrates that Edwards was recognized in his own day and the immediately following generations as one of the preeminent conforming divines of the period, who featured prominently in notable theological controversies concerning contemporaries such as John Locke, Gilbert Burnet, Daniel Whitby, William Whiston, and Samuel Clarke. Despite some Arminian opposition, Edwards' theologi...
This is the twenty-first volume in the Clarendon Edition of the Works of John Locke. The series aims to provide authoritative critical editions of all the writings of one of the most important intellectuals in the early-modern Anglophone world. The present volume completes the Correspondence edited by the late E. S. de Beer, published between 1976 and 1989. It contains some 300 documents: newly discovered or augmented, or newly collected, letters by or to Locke, or between his close associates. New finds have emerged from archives worldwide; previously known letters are now improved from new manuscripts or supplemented by enclosures that had become detached from them; 'epistles dedicatory' i...
A study of the fragmented nature of post-Reformation English Protestentism and the Dissenters who offered theological alternatives to Anglican traditions through Presbyterianism, Baptism, and Quakerism. This book explains the spread of these Dissenting traditions and the adoption of religious pluralism as a result of Protestant nonconformity.
This volume is the first collection of essays to focus specifically on how Reformed theology and ecclesiology related to one of the most consequential issues between the Elizabethan Settlement (1559) and the Hanoverian Succession (1714), namely conformity to the Church of England. This volume enriches scholarly understandings of how Reformed identity was understood in the Tudor and Stuart periods, and how it influenced both clerical and lay attitudes towards the English Church’s government, liturgy and doctrine. In a reflection of how established religion pervaded all aspects of civic life in the early modern world and was sharply contested within both ecclesiastical and political spheres, this volume includes chapters that focus variously on the ecclesio-political, liturgical, and doctrinal aspects of conformity.
This interdisciplinary commentary ranges from early midrashic interpretation to contemporary rewritings introducing interpretations of the only biblical book not to mention God. Unearths a wealth of neglected rewritings inspired by the story’s relevance to themes of nationhood, rebellion, providence, revenge, female heroism, Jewish identity, exile, genocide and ‘multiculturalism’ Reveals the various struggles and strategies used by religious commentators to make sense of this only biblical book that does not mention God Asks why Esther is underestimated by contemporary feminist scholars despite a long history of subversive rewritings Compares the most influential Jewish and Christian interpretations and interpreters Includes an introduction to the book’s myriad representations in literature, music, and art Published in the reception-history series, Blackwell Bible Commentaries