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In this unique study, Ethan R. Yorgason examines the Mormon "culture region" of the American West, which in the late nineteenth century was characterized by sexual immorality, communalism, and anti-Americanism but is now marked by social conservatism. Foregrounding the concept of region, Yorgason traces the conformist-conservative trajectory that arose from intense moral and ideological clashes between Mormons and non-Mormons from 1880 to 1920. Looking through the lenses of regional geography, history, and cultural studies, Yorgason investigates shifting moral orders relating to gender authority, economic responsibility, and national loyalty, community, and home life. Transformation of the Mormon Culture Region charts how Mormons and non-Mormons resolved their cultural contradictions over time by a progressive narrowing of the range of moral positions on gender (in favor of Victorian gender relations), the economy (in favor of individual economics), and the nation (identifying with national power and might). Mormons and non-Mormons together constructed a regime of effective coexistence while retaining regional distinctiveness.
According to Joseph Smith, the text of the Book of Mormon was revealed to him on a stack of gold plates, which he translated into English. In this book renowned historian of Mormonism Richard Lyman Bushman offers a cultural history of the gold plates. Bushman examines how the plates have been imagined by both believers and critics-and by treasure-seekers, critics, novelists, artists, scholars, and others-from Smith's first encounter with them to the present. Why have they been remembered, and how have they been used? And why do they remain objects of fascination to this day?
What is Mormonism? A Student’s Introduction is an easy-to-read and informative overview of the religion founded by Joseph Smith in 1830. This short and lively book covers Mormonism’s history, core beliefs, rituals, and devotional practices, as well as the impact on the daily lives of its followers. The book focuses on the Church of Jesus Christ of Latter-day Saints, the Salt Lake City-based church that is the largest and best-known expression of Mormonism, whilst also exploring lesser known churches that claim descent from Smith’s original revelations. Designed for undergraduate religious studies and history students, What is Mormonism? provides a reliable and easily digestible introduction to a steadily growing religion that continues to befuddle even learned observers of American religion and culture.
The International Journal of Mormon Studies is a European based internationally focused, peer-reviewed online and printed scholarly journal, which is committed to the promotion of interdisciplinary scholarship by publishing articles and reviews of current work in the field of Mormon studies. With high quality international contributors, the journal explores Mormon studies and its related subjects. In addition, IJMS provides those who submit manuscripts for publication with useful, timely feedback by making the review process constructive.
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In the years since 1945, the Church of Jesus Christ of Latter-day Saints has grown rapidly in terms of both numbers and public prominence. Mormonism is no longer merely a home-grown American religion, confined to the Intermountain West; instead, it has captured the attention of political pundits, Broadway audiences, and prospective converts around the world. While most scholarship on Mormonism concerns its colorful but now well-known early history, the essays in this collection assess recent developments, such as the LDS Church's international growth and acculturation; its intersection with conservative politics in recent decades; its stances on same-sex marriage and the role of women; and its ongoing struggle to interpret its own tumultuous history. The scholars draw on a wide variety of Mormon voices as well as those of outsiders, from Latter-day Saints in Hyderabad, India, to "Mormon Mommy blogs," to evangelical "countercult" ministries.
This handbook explores contemporary Mormonism within a global context. The authors provide a nuanced picture of a historically American religion in the throes of the same kinds of global change that virtually every conservative faith tradition faces today. They explain where and how the Church of Jesus Christ of Latter-day Saints has penetrated national and cultural boundaries in Latin America, Oceania, Europe, Asia, and Africa, as well as in North America beyond the borders of Mormon Utah. They also address numerous concerns within a multinational, multicultural church: What does it mean to be a Latter-day Saint in different world regions? What is the faith’s appeal to converts in these places? What are the peculiar problems for members who must manage Mormon identities in conjunction with their different national, cultural, and ethnic identities? How are leaders dealing with such issues as the status of women in a patriarchal church, the treatment of LGBTQ members, increasing disaffiliation of young people, and decreasing growth rates in North and Latin America while sustaining increasing growth in parts of Asia and Africa?
List of charter members of the society: v. 1, p. 98-99.
Long before lucrative tribal casinos sparked controversy, Native Americans amassed other wealth that provoked intense debate about the desirability, morality, and compatibility of Indian and non-Indian economic practices. Alexandra Harmon examines seven such instances of Indian affluence and the dilemmas they presented both for Native Americans and for Euro-Americans--dilemmas rooted in the colonial origins of the modern American economy. Harmon's study not only compels us to look beyond stereotypes of greedy whites and poor Indians, but also convincingly demonstrates that Indians deserve a prominent place in American economic history and in the history of American ideas.