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A free ebook version of this title is available through Luminos, University of California Press’s Open Access publishing program. Visit www.luminosoa.org to learn more. For centuries, the Mosque of Eyüp Sultan has been one of Istanbul’s most important pilgrimage destinations, in large part because of the figure buried in the tomb at its center: Halid bin Zeyd Ebû Eyûb el-Ensârî, a Companion of the Prophet Muhammad. Timur Hammond argues here, however, that making a geography of Islam involves considerably more. Following practices of storytelling and building projects from the final years of the Ottoman Empire to the early 2010s, Placing Islam shows how different individuals and groups articulated connections among people, places, traditions, and histories to make a place that is paradoxically defined by both powerful continuities and dynamic relationships to the city and wider world. This book provides a rich account of urban religion in Istanbul, offering a key opportunity to reconsider how we understand the changing cultures of Islam in Turkey and beyond.
When Grand Sinan was conscripted into Ottoman service under the devshirme system from Kayseri Ağırnas and increased his experience by completing his observations in the Arabian and Persian territories under the service of the army and the sultan, he knew that he would build all the works the humanity would need in this wide geography, leave them as his legacy to the future and people would travel to see these works.
Islamicate Occult Sciences in Theory and Practice brings together the latest research on Islamic occult sciences from a variety of disciplinary perspectives, namely intellectual history, manuscript studies and material culture. Its aim is not only to showcase the range of pioneering work that is currently being done in these areas, but also to provide a model for closer interaction amongst the disciplines constituting this burgeoning field of study. Furthermore, the book provides the rare opportunity to bridge the gap on an institutional level by bringing the academic and curatorial spheres into dialogue. Contributors include: Charles Burnett, Jean-Charles Coulon, Maryam Ekhtiar, Noah Gardiner, Christiane Gruber, Bink Hallum, Francesca Leoni, Matthew Melvin-Koushki, Michael Noble, Rachel Parikh, Liana Saif, Maria Subtelny, Farouk Yahya, and Travis Zadeh.
Cities are both real and imaginary places whose identity is dependent on their distinctive heritage: a network of historically transmitted cultural resources. The essays in this volume, which originate from a lecture series at the Institute of Germanic & Romance Studies, University of London, explore the complex and multi-layered identities of European cities. Themes that run through the essays include: nostalgia for a grander past; location between Eastern and Western ideologies, religions and cultures; and the fluidity and palimpsest quality of city identity. Not only does the book provide different thematic angles and a variety of approaches to the investigation of city identity, it also emphasizes the importance of diverse cultural components. The essays presented here discuss cultural forms as various as music, architecture, literature, journalism, philosophy, television, film, myths, urban planning and the naming of streets.
This is a work written by a very young writer who displays infinite maturity in terms of her ability to delve into the deepest recesses of character and make it possible to understand, for example, a grasping social upstart and a wife abuser, yet, at the same time, alongside the wisdom and comprehension that would befit a psychologist, there shines a lively wit and, despite so many bleak realities, a youthful zest for life. It is a novel that touches raw nerves, that shocks, intrigues, cries out against injustice and engages the reader’s attention from the first page to the last.
Matar Areyastin buyuruyorsa; zamanı gelmiş bir ölüm, kötü olur mu hiç? Hepimiz ölmek için yaratıldık, zira ölüyoruz… Ölecek nesiller büyüttükten sonra ölmektir varoluş amacımız. Hayat ölümün bizlere verdiği bir hediyedir. Tattım, kokladım, gördüm, dokundum, işittim, sevdim,sevildim, kıymetini bildim hediyemin, Yaşayan insanlarla ilişkilerin kesildiği, fanilerin hakkında hiç birşey bilmediği diyara göç nedendir? Hesaplaşmak içinse eğer, yaşarken yaptığım iyi kötü her şey, Matar Areyastin'in izin verdikleridir. Onun izin vermediği bir şeyi yapmaya gücüm yeter mi? O halde yaşarken yaptıklarım için Matar Areyastin'in hesap sormasından neden korkayım ki? Ölümüm başlangıcımdır. Korkuyorum…
This book examines non-Muslim religious sites, structures and spaces in the Islamic world. It reveals a vibrant portrait of life in the religious sites by illustrating how architecture responds to contextual issues and traditions. Sacred Precincts explores urban context; issues of identity; design; construction; transformation and the history of sacred sites and architecture in Europe, the Middle East and Africa from the advent of Islam to the 20th century. It includes case studies on churches and synagogues in Iran, Turkey, Cyprus, Egypt, Iraq, Tunisia, Morocco and Malta, and on sacred sites in Nigeria, Mali, and the Gambia. With contributions by Clara Alvarez, Angela Andersen, Karen Britt, Karla Britton, Jorge Manuel Simão Alves Correia, Elvan Cobb, Daniel Coslett, Mohammad Gharipour, Mattia Guidetti, Suna Güven, Esther Kühn, Amy Landau, Ayla Lepine, Theo Maarten van Lint, David Mallia, Erin Maglaque, Susan Miller, A.A. Muhammad-Oumar, Meltem Özkan Altınöz, Jennifer Pruitt, Rafael Sedighpour, Ann Shafer, Jorge Manuel Simão Alves Correia, Ebru Özeke Tökmeci, Steven Thomson, Heghnar Watenpaugh, Alyson Wharton and Ethel S. Wolper.
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