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Lawrence Feldman has transcribed a variety of population lists for East and West Florida, dating from 1763 to 1784, based on British sources. Mr. Feldman discovered these records among the files of EnglandΓ s Public Record Office that had been copied for and deposited in the Library of Congress in the 1920s. These heretofore unpublished sources consist of lists of refugees, signatories to oaths of allegiance, lists of inhabitants, council members, militia, intra-Florida migrants, and more. Each list has the virtue of placing individuals in a specific location at a particular point in time. In some cases, the schedules also give a personΓ s marital status, number of children, race, and/or occupation. For researchers hoping to further pursue the circumstances surrounding the Anglo-Spanish military campaign of 1779Γ 1784, the author has added an extensive bibliography of sources. In all, this original Clearfield title refers to roughly 3,000 English subjects who resided in East or West Florida before it was returned to Spain in the aftermath of the American Revolution.
A handbook presenting the history and theology of the Church of Jesus Christ of Latter-day Saints, as well as the history of Utah. It presents itself as an introductory text primarily for those unfamiliar with the group. An appendix reprints an 1843 statement on polygamy by Joseph Smith in Nauvoo, Illinois on 12 July 1843. Presumably authored by Abraham H. Cannon, who ran the Juvenille Instructor and was a member of the Quorum of the Twelve Apostles of the LDS Church.
The role of Spain in the birth of the United States is a little known and little understood aspect of U.S. independence. Through actual fighting, provision of supplies, and money, Spain helped the young British colonies succeed in becoming an independent nation. Soldiers were recruited from all over the Spanish empire, from Spain itself and from throughout Spanish America. Many died fighting British soldiers and their allies in Central America, the Caribbean, along the Mississippi River from New Orleans to St. Louis and as far north as Michigan, along the Gulf Coast to Mobile and Pensacola, as well as in Europe. Based on primary research in the archives of Spain, this book is about United States history at its very inception, placing the war in its broadest international context. In short, the information in this book should provide a clearer understanding of the independence of the United States, correct a longstanding omission in its history, and enrich its patrimony. It will appeal to anyone interested in the history of the Revolutionary War and in Spain's role in the development of the Americas.
This book repositions early modern Catholic abroad colleges in their interconnected regional, national and transnational contexts. From the sixteenth century, Irish, English and Scots Catholics founded more than fifty colleges in France, Flanders, Spain, Portugal, the Papal States and the Habsburg Empire. At the same time, Catholics in the Dutch Republic, the Scandinavian states and the Ottoman Empire faced comparable challenges and created similar institutions. Until their decline in the late-eighteenth century, tens of thousands of students passed through the colleges. Traditionally, these institutions were treated within limiting denominational and national contexts. This collection, at once building on and transcending inherited historiographies, explores the colleges' institutional interconnectivity and their interlocking roles as instruments of regional communities, dynastic interests and international Catholicism.
Includes entries for maps and atlases.
This evocative story of the Choctaws is told through the lives of two remarkable leaders, Taboca and Franchimastabä, during a period of revolutionary change, 1750-1830. Both men achieved recognition as warriors in the eighteenth century but then followed very different paths of leadership. Taboca was a traditional Choctaw leader, a "prophet-chief" whose authority was deeply rooted in the spiritual realm. The foundation of Franchimastabä's power was more externally driven, resting on trade with Europeans and American colonists and the acquisition of manufactured goods. Franchimastabä responded to shifting circumstances outside the Choctaw nation by pushing the source of authority in novel directions, straddling spiritual and economic power in a way unfathomable to Taboca. The careers of these leaders signal a watershed moment in Choctaw history ? the receding of a traditional mystically oriented world and the dawning of a new market-oriented one. At once engaging and informative, Choctaws in a Revolutionary Age, 1750?1830 highlights the efforts of a nation to preserve its integrity and reform its strength in an increasingly complicated, multicultural world.