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Donald Davidson's Philosophy
Donald Davidson has contributed to many subjects in contemporary philosophy. He was one of the most influential Anglo-American analytical philosophers in the late 20th century. His leading topics are the theory of meaning, the philosophy of action and the theory of mind. His claim is to give a Unified Theory of Thought, Meaning, Action, and Evaluation as a new foundational account of language. In the history of his work emerged an overall view of mind and its relation to the world. This approach argues for a total revision of the Cartesian tradition and of traditional empiricism in epistemology. This book systemizes his philosophy and refers to the critiques of his theory of meaning, action, and mind since the 1970s years. It is not fixed what Davidson's place in the history of philosophy will be, but many patterns of philosophical thought in the last fifty years would not have been without him.
Renaissance Truths
Though they have long been portrayed as arch rivals, Alan Perreiah here argues that humanists and scholastics were in fact working in complementary ways toward some of the same goals. After locating the two traditions within the early modern search for the perfect language, this study re-defines the lines of disagreement between them. For humanists the perfect language was a revived Classical Latin. For scholastics it was a practical logic adapted to the needs of education. Succeeding chapters examine the concepts of linguistic meaning and truth in Lorenzo Valla’s Dialectical Disputations and Juan Luis Vives’ De disciplinis. The third chapter offers a new interpretation of Vives’ Adver...
Denying Existence
This book tries to explore, in language as non-technical as possible, the deepest philosophical problems regarding the logical status of empty (singular) terms such as `Pegasus', `Batman', `The impossible staircase departs in Escher's painting `Ascending-Descending'+ etc., and regarding sentences which deny the existence of singled-out fictional entities. It will be fascinating for literary theorists with a flair for logic, to students of metaphysics and philosophy of language, and for historians of philosophy interested in the fate of the Russell-Meinong debate. For teachers of these aspects of analytic philosophy this will provide a textbook which goes beyond the Western tradition (without plunging into any mystical Eastern `Emptiness', which is what some previous comparative philosophers did!).
A Historical Introduction to the Philosophy of Mind - Second Edition
This is an expanded and revised second edition of Peter Morton's highly acclaimed A Historical Introduction to the Philosophy of Mind, a text that combines primary readings with detailed commentary. The book has two aims: to present the philosophy of mind from a historical perspective so that the theories in the field are seen to emerge in the process of solving problems with earlier theories; and to give students access to original source material together with commentaries that explain technical terms and jargon, outline argumentative structures, and place the texts in their historical context. The second edition adds several new chapters covering recent issues in the field, and revises earlier chapters to improve the readings and update the commentaries.
Identity and Personhood
This book approaches the concept of identity from both logical-linguistic and socio-cultural perspectives, and explores its implications for our understanding of who or what we persons really are. In the process, it bridges disciplines that often remain disconnected - most notably analytic philosophy and the social sciences - and offers a novel critique of citizenship and moral education, "identity politics", and other contemporary domains of inquiry. Although the book has a multi-disciplinary focus, it is philosophical in its overall orientation (but accessible to readers from outside philosophy) and educational in its mission (but of interest to readers who are not formally educators). Cha...
Interpretations and Causes
Many articles and books dealing with Donald Davidson's philosophy are dedicated to the papers and ideas Davidson put forward in the `sixties and `seventies. In the last two decades, however, Davidson has continued to work in many areas of philosophy, offering new contributions, many of which are highly regarded by philosophers working in the fields concerned. For instance, Davidson has considerably developed his ideas about interpretation, theory of meaning, irreducibility of the mental, causation, and action theory; he has proposed an innovative externalist conception of the mental content and a new analysis of the concept of truth; and he has partly modified his theses about event, and the supervenience of the mental on the physical. In Interpretations and Causes, some of the leading contemporary analytic philosophers discuss Davidson's new ideas in a lively, relevant, useful, and not always entirely sympathetic way. Davidson himself offers and original contribution.
The Oxford Handbook of Causation
Causation is a central topic in many areas of philosophy. In metaphysics, philosophers want to know what causation is, and how it is related to laws of nature, probability, action, and freedom of the will. In epistemology, philosophers investigate how causal claims can be inferred from statistical data, and how causation is related to perception, knowledge and explanation. In the philosophy of mind, philosophers want to know whether and how the mind can be said to have causal efficacy, and in ethics, whether there is a moral distinction between acts and omissions and whether the moral value of an act can be judged according to its consequences. And causation is a contested concept in other f...
Refined Verisimilitude
This monograph is unique in its kind, giving as it does an independent and self-contained introduction to the eight prominent verisimilitude proposals that make up the verisimilitude literature after the breakdown of Popper's definition in 1974. The author brings them together by comparing the ways in which they order propositional formulae. Using this method, he shows that the distinction of content and likeness definitions partitions the entire field of investigation. In addition, it is shown that the weak content definitions can be strengthened by incorporating considerations of similarity between possible worlds. The resulting refined verisimilitude definition has many desirable properties. For instance, it is the first qualitative proposal that evades the problem of truth-value dependence. In addition, in chapter five the often discussed and misunderstood problem of "language dependency" is solved. The book will be of interest to those working in the fields of logic, epistemology, philosophy of science, and (computational) linguistics.
Mind in a Physical World
This book, based on Jaegwon Kim's 1996 Townsend Lectures, presents the philosopher's current views on a variety of issues in the metaphysics of the mind--in particular, the mind-body problem, mental causation, and reductionism. This book, based on Jaegwon Kim's 1996 Townsend Lectures, presents the philosopher's current views on a variety of issues in the metaphysics of the mind--in particular, the mind-body problem, mental causation, and reductionism. Kim construes the mind-body problem as that of finding a place for the mind in a world that is fundamentally physical. Among other points, he redefines the roles of supervenience and emergence in the discussion of the mind-body problem. Arguing that various contemporary accounts of mental causation are inadequate, he offers his own partially reductionist solution on the basis of a novel model of reduction. Retaining the informal tone of the lecture format, the book is clear yet sophisticated.
Dialogues with Davidson
"There is a philosophical vision at work in Davidson's thinking that exceeds in importance and attraction his masterly analyses of meaning and action even while it matches them in subtlety. This volume brings that vision to the fore, engaging with it, as well as with other aspects of the Davidsonian position, in a way that demonstrates its intrinsic significance as well as its connection with the mainstream of contemporary thought."/Dieter Henrich, Professor Emeritus of Philosophy, University of Munich
