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"Inupiatun Uqaluit Taniktun Sivuni ""it/Inupiaq to English Dictionary, "with approximately 19,000 entries (word stems, suffixes, and endings) and thirty-one appendices, is a rich cultural and linguistic resource of the Inupiaq language, the ancestral language of approximately five thousand Inupiat who live in eight villages on the North Slope of Alaska. Inupiaq word stems, suffixes, and endings can combine to form thousands of combinations, and each entry has an English translation. Many entries contain a verbal illustration in Inupiaq also translated into English. Every entry contains a morpheme by morpheme analysis. Of the dictionary s thirty-one appendices, twenty-four contain lists of te...
TRENDS IN LINGUISTICS is a series of books that open new perspectives in our understanding of language. The series publishes state-of-the-art work on core areas of linguistics across theoretical frameworks as well as studies that provide new insights by building bridges to neighbouring fields such as neuroscience and cognitive science. TRENDS IN LINGUISTICS considers itself a forum for cutting-edge research based on solid empirical data on language in its various manifestations, including sign languages. It regards linguistic variation in its synchronic and diachronic dimensions as well as in its social contexts as important sources of insight for a better understanding of the design of linguistic systems and the ecology and evolution of language. TRENDS IN LINGUISTICS publishes monographs and outstanding dissertations as well as edited volumes, which provide the opportunity to address controversial topics from different empirical and theoretical viewpoints. High quality standards are ensured through anonymous reviewing.
The North is changing at an unprecedented rate as industrial development and the climate crisis disrupt not only the environment but also long-standing relationships to the land and traditional means of livelihood. Memory and Landscape: Indigenous Responses to a Changing North explores the ways in which Indigenous peoples in the Arctic have adapted to challenging circumstances, including past cultural and environmental changes. In this beautifully illustrated volume, contributors document how Indigenous communities in Alaska, northern Canada, Greenland, and Siberia are seeking ways to maintain and strengthen their cultural identity while also embracing forces of disruption. Indigenous and no...
Storytelling is a precious, vibrant tradition among the Native peoples of the Far North. Collected here for the first time are stories from the communities of interior Alaska and the Yukon Territory. These are the tales the people tell about themselves, their communities, and the world they inhabit. øOur Voices showcases twenty storytellers and writers who represent a full range of Athabaskan and related languages of Alaska and the Yukon. Both men and women recount popular tales of ancient times that describe the origins of social institutions and cultural values, as well as meaningful, sometimes intimate stories about their own lives and families or the history of their people. As representatives of an art transmitted through countless generations and now practiced with renewed interest and vigor by people reclaiming their cultural heritage, these narratives create a broad, brightly colored, richly detailed picture of the world of the Far North, present and past.
This biography of Sadie Brower Neakok of Barrow, northern Alaska, records the life of the daughter of an Inupiaq mother and a white father, and her successful blending of Eskimo and white traditions in the service of her community. The text uses the oral history method of recording information and includes a map and contemporary photographs.
By exploring indigenous people’s knowledge and use of sea ice, the SIKU project has demonstrated the power of multiple perspectives and introduced a new field of interdisciplinary research, the study of social (socio-cultural) aspects of the natural world, or what we call the social life of sea ice. It incorporates local terminologies and classifications, place names, personal stories, teachings, safety rules, historic narratives, and explanations of the empirical and spiritual connections that people create with the natural world. In opening the social life of sea ice and the value of indigenous perspectives we make a novel contribution to IPY, to science, and to the public
"Shem Pete (1896-1989), the colorful and brilliant raconteur from Susitna Station, Alaska left a rich legacy of knowledge about the Upper Cook Inlet Dena'ina world. Shem was one of the most versatile storytellers and historians in twentieth century Alaska. His lifetime travel map of approximately 13,500 square miles is one of the largest ever documented in this degree of detail anywhere in the world. Reflecting the latest scholarship on Upper Inlet Dena'ina ethnogeography and history, this revised second edition includes new place names, two new essays, numerous annotations, and new photographs. It also illustrates how Shem Pete's Alaska has contributed to the recognition of the Dena'ina her...
Dziebel has doctorates in both history and anthropology and is currently both advisor to the Great Russian Encyclopedia and senior anthropologist at Crispin Porter + Bogusky advertising agency. His extremely dense work is actually three books in one. The first is a history of kinship studies from the early 19th century to the present. The second is a comparative study of kinship terminology among non-Indo-European languages, for which he has also prepared a data base published on the internet. The third section, highly controversial, as he admits, uses anthropology, mitochondrial studies and linguistics to suggest that the "out of Africa" model of human origins may be in error and that the first humans actually came from the Americas and spread from there to the rest of the world.
Many leading figures in the field of Athabaskan languages contributed to this volume, and their range of topics matches Robert Young's interests. Four papers deal with northern Athabaskan languages, which Young studied in the 1930s. The remaining essays focus on aspects of Navajo language and culture; Young has specialized in this area for over fifty years in collaboration with his mentor, William Morgan, Sr. Several essays present detailed analysis of verb and sentence structure in Navajo, two are studies of Navajo literacy, another examines Navajo philosophy, and one offers the first study of how children learn the complexities of the Navajo verb. Anyone interested in Navajo studies or Athabaskan languages will find these essays invaluable.