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"In sum, an uneven collection (as would be and are most volumes of this sort), but this reader readily concurs with the judgment in the prefatory statement to this volume by Charles Segal - itself a model of how to phrase cautiously-restrained enthusiasm: there is something rewarding for every interested reader in each of these papers." Bryn Mawr Classical Review Another book of Frederick E. Brenk: Relighting the Souls. (Franz Steiner 1999)
Augustine as a point of departureThis study examines Christian education in early vernacular texts of the German Middle Ages on the basis of Latin traditions of learning and teaching from Late Antiquity. The point of departure is Augustine's De doctrina christiana in which Augustine not only consolidated Christian and pagan traditions but combined them into a program of Christian education. Illuminates continuity of traditionsThe author considers the continuity of these traditions in the late sixth century in Gregory the Great's treatise on pastoral care, Regula pastoralis, the early ninth-century work of Hrabanus Maurus, De institutione clericorum, in the Old High German poem, the Muspilli also from the ninth century, then in the Middle High German works, the Memento Mori from the late 11th century, and the poems of Frau Ava and Von den Letzten Dingen from the early and late 12th century, respectively. Translations of the Latin and early German texts generally appear together with a version of their original texts. A bibliography and index conclude the volume.
A History of Preaching brings together narrative history and primary sources to provide the most comprehensive guide available to the story of the church's ministry of proclamation. Bringing together an impressive array of familiar and lesser-known figures, Edwards paints a detailed, compelling picture of what it has meant to preach the gospel. Pastors, scholars, and students of homiletics will find here many opportunities to enrich their understanding and practice of preaching. Volume 1 contains Edwards's magisterial retelling of the story of Christian preaching's development from its Hellenistic and Jewish roots in the New Testament, through the late-twentieth century's discontent with out...
Conflicting Identities and Multiple Masculinities takes as its focus the construction of masculinity in Western Europe from the early Middle Ages until the fifteenth century, crossing from pre-Christian Scandinavia across western Christendom. The essays consult a broad and representative cross section of sources including the work of theological, scholastic, and monastic writers, sagas, hagiography and memoirs, material culture, chronicles, exampla and vernacular literature, sumptuary legislation, and the records of ecclesiastical courts. The studies address questions of what constituted male identity, and male sexuality. How was masculinity constructed in different social groups? How did the secular and ecclesiastical ideals of masculinity reinforce each other or diverge? These essays address the topic of medieval men and, through a variety of theoretical, methodological, and disciplinary approaches, significantly extend our understanding of how, in the Middle Ages, masculinity and identity were conflicted and multifarious.
This volume examines the pilgrimage image in order to develop an unprecedented account of moral and aesthetic formation in Augustine's thought. In so doing, it will shed new light on enduring ethical debates regarding neighbourly love.
By grasping how the church of a particular time period reads the Scriptures, we can understand much of the Christianity of that age. This volume examines how the Gospel accounts at the heart of the Christian faith, the passion and resurrection of Christ, were interpreted by four key authors from late antiquity. In analyzing the readings and methods of Hilary of Poitiers, Ambrose, Jerome, and Augustine, this work advocates for a reshaping of the categories commonly used to understand Latin patristic exegesis. It also prompts reflection upon habits of biblical interpretation and the pastoral application of Scripture in our own time.
This book presents a new model for analyzing Calvin's biblical interpretation, rescuing him from the quagmire of anachronistic interpretations. Concentrating upon Calvin's description of biblical interpretation, the book suggests new insights for hermeneutics, exegesis in the Reformations, and Calvin's ecclesiology.