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Jonathan Edwards was voted out of his congregation in Northampton, Massachusetts, on June 22, 1750, because of his belief that the Lord's Super was not for the unconverted. A Farewell Sermon was preached on July 1, 1750 and addressed of how a pastor cares for his congregation, and how he will meet with them again in heaven at the Judgment when all truth will be known. Jonathan Edwards gives advice and warning to the congregation. He eventually moved to work among the Housatonic Indians at Stockbridge, Massachusetts.
This powerful collection of sermons offers an insight into the lives and beliefs of the Nonconformist ministers who were ejected from the Church of England in the 1660s. The sermons are both moving and enlightening, revealing the enduring faith and deep convictions of these brave men. Whether you're a scholar of religious history or simply seeking spiritual inspiration, this book is an essential read. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This wide-ranging volume covers the final fifteen of the thirty-three years that Jonathan Edwards preached and includes some of his greatest sermons--including his Farewell Sermons to his Northampton congregation. The period is defined by Edwards' inventive strategies to improvise during the delivery of his sermons. Considering dependence on the written text in the pulpit to be a serious failing, he devised a double-columned, outlined format for his sermon manuscripts and continued to use it for the rest of his life. Sermons from this period also include those preached to Mahican and Mohawk Indians at the mission post of Stockbridge, Massachusetts. Edwards' various writings of 1743-58 map the complex terrain of his spiritual, intellectual, and professional life after the Great Awakening. He deals with topics ranging from the spiritual role of youth in the community to the struggles over communion in his Northampton congregation to the war with the French and their Indian allies.
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A fine introduction to Puritan preaching, this little book also recalls on of the great turning points I English Christianity-for these sermons were preached on 'the Farewell Sunday' in August, 1662, when two thousand ministers left the national Church for conscience' sake. Much has been written on the Great Ejection, but nothing is more important than to hear the ejected speak for themselves. Their watchword was: " I preach as never sure to preach again, and as a dying man to dying men.