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For Peace and For Good is the history of the influential Anglican religious order, the Community of St Francis. Written with the full co-operation of the community, it sets their story against the wider backdrop of the lives of St Clare and St Francis, and the extraordinary surge of women's vocations to the religious life during the Catholic revival in the Church of England. It explores the lives of its founding members, its growth, the various branch houses, and the work and ministries in which they engaged in response to God's call. First-hand accounts by Sisters bring to vivid life the story of a community responding with courage and imagination to the needs, opportunities and challenges of their times. Their stories provide significant insight and inspiration into what Christian discipleship might need to look like in the twenty-first century.
Essays by distinguished historians in honour of the just-retired Regius Professor of Modern History.
Nathan Soderblom (1866-1931), was not only a profoundly influential figure in Swedish church history, but also one of the great pioneers of the modern ecumenical movement. Elected Archbishop of Uppsala, the head of the Lutheran church in Sweden, in 1914, he was a ceaseless advocate for peace during the first world war. His collaboration with George Bell laid the foundations for intercommunion between the Church of Sweden and the Church of England. Finally, in the year before he died, he was awarded the Nobel Peace Prize. Despite this, until this landmark biography he was largely neglected by historians, the subject of only a few partial studies. In Nathan Soderblom: His Life and Work, Bengt Sundkler corrects this, with new analysis of Soderblom's meticulously preserved correspondence and interviews with his family, friends and former students. The resulting image is of a man deeply committed to his leadership of ecumenical projects, most significantly his movement of 'Life and Work', btu also of a complex and fascinating personality.
This highly readable exploration of the church's liturgy from Ash Wednesday to Pentecost clearly shows why Easter is not only the climax of the Christian year but also the center of the church's worship and doctrine. The authors examine the common liturgical traditions shared by both Anglicans and Roman Catholics.
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