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A testament to the relevance of historical research in understanding contemporary politics, Islam and the Making of the Nation guides the reader through the contingencies of the past that have led to the transformation of a nationalist leader into a 'separatist rebel' and a 'martyr', while at the same time shaping the public perception of political Islam and strengthening the position of the Pancasila in contemporary Indonesia.
Most scholarly works conducted within the period of post-New Order Indonesia have underlined the fact that Indonesian Islamists reject the notion of democracy; no adequate explanation nonetheless has been attempted thus far as to how and to what extent democracy is being rejected. This book is dedicated to filling the gap by examining the complex reality behind the Islamists' rejection of democracy. It focuses its analysis on two streams of Islamism: the two Islamist groups that seek "extra-parliamentary" means to achieve their goals, that is, MMI and HTI, and the PKS Islamists who choose the existing political party system as a means of their power struggle. As this book has demonstrated, there are times when the two streams of Islamism share a common platform of understanding and interpretation as well as an intersection where they are in conflict with one another. The interplay between contested meanings over particular theological matters on normative grounds and power contests among the Islamists proves to be critical in shaping this complexity.
Long cited as a model of harmonious cohabitation between different religions, the most populous Muslim country in the world until recently occupied a special place in the Western imagination.Indonesia, home to a peaceful version of Islam, offered a reassuring counter-model to a rowdy and accusatory Arab Islam. Since 1999, however, confrontations between Christians and Muslims in the Moluccas, excesses of vigilantism in Sulawesi, and especially the Bali and Jakarta bombings have shattered these simplistic stereotypes. For many terrorism experts - often self-proclaimed - Indonesia's mutation confirmed the hackneyed thesis that equated obscurantism with Islam, and saw violent outbreaks as an inevitable consequence.
The traditional Islamic boarding schools known as pesantren are crucial centres of Muslim learning and culture within Indonesia, but their cultural significance has been underexplored. This book is the first to explore understandings of gender and Islam in pesantren and Sufi orders in Indonesia. By considering these distinct but related Muslim gender cultures in Java, Lombok and Aceh, the book examines the broader function of pesantren as a force for both redefining existing modes of Muslim subjectivity and cultivating new ones. It demonstrates how, as Muslim women rise to positions of power and authority in this patriarchal domain, they challenge and negotiate "normative" Muslim patriarchy ...
Despite no prior history of recent unrest, Poso, from 1998-2007, became the site of the most protracted inter-religious conflict in postauthoritarian Indonesia, as well as one of the most important theatres of operations for the Jemaah Islamiyah terrorist network. Nine years of violent conflict between Christians and Muslims in Poso elevated a previously little known district in eastern Indonesia to national and global prominence. Drawing on a decade of research, for the most part conducted while the conflict was ongoing, this book provides the first comprehensive history of this violence. It also addresses the puzzle of why the Poso conflict was able to persist for so long in an increasingly, stable democratic state, despite the manifest weaknesses of the small groups of men driving the violence.
Ilmu Etika dan Filsafat komunikasi adalah ilmu yang sangat penting untuk dipelajari. Dalam buku ini mencoba menjelaskan mengenai Etika dan Filsafat Dalam Realitas Sosial, dan apa yang mendasari konseptualisasi dan rekonseptualisasi sautu teori dan model etika dan filsafat komunikasi dalam kehidupan sehari-hari dan kehidupan sosial. Etika adalah konsep penilaian sifat kebenaran atau kebaikan dari tindakan sosial berdasarkan kepada tradisi yang dimiliki setiap individu dan kelompok. Pembentukan etika melalui proses filsafat sehingga etika merupakan bagian dari filsafat. Dan unsur utama yang membentuk etika adalah moral. sehingga filsafat juga bisa menumbuhkan suatu pola pikir agar menghasilkan mahasiswa yang kritis dan cerdas dalam berfikir ataupu dalam mempelajari sebuah buku.
Ushul Fiqh sering dianggap ilmu yang “sulit”. Persepsi tersebut segera terbantahkan ketika pembelajarannya tidak lagi didominasi oleh hapalan sejumlah kaidah. Berdasar riset, pembelajaran Ushul melalui problem base learning menghantarkan anak didik lebih menarik, aktif dan kreatif. Cukup banyak alasan untuk menghidupkan pembelajaran berbasis masalah dalam ilmu keagamaan khususnya ilmu ushul Fiqh. Pertama, tradisi problem solving merupakan warisan keemasan keilmuan Islam yang kini kurang mendapat perhatian, maka perlu dibangkitkan kembali. Kedua, secara filosofis Ilmu ushul Fiqh bukan semata sesuatu yang given melainkan pengetahuan hasil konstruksi (bentukan) aktif. Individu seperti sebua...
Summary: "Since the rise of the Taliban and Al Qaeda, the traditional Islamic schools known as the madrasa have frequently been portrayed as hotbeds of terrorism. For much longer, the madrasa has been considered by some as a backward and petrified impediment to social progress. However, for an important segment of the poor Muslim populations of Asia, madrasas constitute the only accessible form of education. This volume presents an overview of the madrasas in countries such as China, Indonesia, Malayisia, India and Pakistan."--Publisher description.
Contemporary concerns with the way the movement of Islamist ideas has radicalized Southeast Asia are put in a necessary deep historical context by this timely book. The fourteen authors represent the best of the new trilingual scholarship doing justice to both Arabic and Indonesian sources. They reach back to the seventh century to explain how trade brought the two crossroads of Eurasia together, and Islam provided the passion and the idiom for their subsequent complex interactions. There are no centers and peripheries in this sophisticated interpretation of how waves of reform have affected both homelands. Such relationships contribute to regional and global events in many crucial ways, and this volume is important for anyone interested in the future of Asia and the Middle East.