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Writing Normandy
Writing Normandy brings together eighteen articles by historian Felice Lifshitz, some of which are published here for the first time. The articles examine the various ways in which local and regional narratives about the past were created and revised in Normandy during the central Middle Ages. These narratives are analyzed through a combination of both cultural studies and manuscript studies in order to assess how they functioned, who they benefitted, and the various contexts in which they were transmitted. The essays pay particular attention to the narratives built around venerated saints and secular rulers, and in doing so bring together narratives that have traditionally been discussed separately by scholars. The book will appeal to scholars and students of cultural history and medieval history, as well as those interested in manuscript studies. .
Reading Gender
This collection brings together twelve essays published between 1988 and 2014, two of which are here translated into English from (respectively) their original French or German. All the essays use gender as the main category of analysis, whether of late ancient or early medieval texts or of modern medievalist films. The historical studies of medieval Europe emphasize the use of manuscript-level evidence, that is, actual sources from the period in question; arguably, this approach provides a more accurate understanding of the period than does work done on the basis of printed and edited sources. Furthermore, many of the manuscript-based essays specifically exploit liturgical or liturgy-adjace...
Haskins Society Journal
New perspectives on the central middle ages in western Europe cover a wide range of issues. Six papers reassess how "feudalism" is to be understood after Susan Reynolds's Fiefs and Vassals; in addition to her own response to reviews of her book, these are: consideration of the Germanic comitatus; "feudal" vocabulary in Dudo of Saint-Quentin; the titles of the early rulers of Normandy; the rise of territorial lordships in the principality of Salerno; and a broad comparative study of "military lands" in the early and central middle ages. The other five papers range over early Anglo-Saxon reuse of Roman artefacts; the exploitation of whales in early medieval Britain; Edward the Confessor's clerks; Abbot Faricius of Abingdon; and wage-rates in late twelfth- and early thirteenth-century England. Dr C.P. LEWIS is a lecturer in the School of History at the University of Liverpool. Contributors SUSAN REYNOLDS, STEVEN FANNING, FELICE LIFSHITZ, ROBERT HELMERICHS, VALERIE RAMSEYER, BERNARD S. BACHRACH, CAROL NEUMAN DE VEGVAR, VICKI ELLEN SZABO, MARY FRANCES SMITH, KEVIN SHIRLEY, PAUL LATIMER.
History of the Normans
The author's imagination is matched by his language, so presenting the unwary reader with difficulties, which the author notes and discusses throughout, defining and explaining the many poetic metres and prose embellishments used, and identifying the sources of numerous borrowings; he also re-examines and collates the manuscripts and printed versions of the text, and considers the most recent scholarship in the field.
Imagining the Sacred Past
In 911, the French king ceded land along the river Seine to Rollo the Viking, on condition that he convert to Christianity. This work advances our understanding of early Normandy and the Vikings' transformation from pagan raiders to Christian princes. It also sheds light on the intersection of religious tradition, identity, and power.
Religious Women in Early Carolingian Francia
This study of the intellectual culture of the women's monasteries of the Main Valley during the eighth century, based on analysis of the manuscripts produced and used by women religious, argues that the content of the women's books was overwhelmingly gender-egalitarian and frequently feminist (that is, resistant to patriarchal ideas).
The Name of the Saint
The Name of the Saint addresses these martyrological and calendrical materials in a manner accessible to non-liturgists. It is a study of the spiritual, social, and liturgical practices of reciting, inscribing, collecting, and bearing saints’ names from the seventh through the ninth centuries. These practices, called in manuscript sources the sanctorum nominum festivitas, were extremely rare among Christians during the early middle ages, when most people preferred to access the realm of sacred power through other routes, such as the relics, images, and life stories of saints. Felice Lifshitz’s study, based on careful analysis of manuscript martyrologies, sacramentaries, and calendars, re...
Symbolic Reproduction in Early Medieval England
In the early Middle Ages, the conversion of the early English kingdoms acted as a catalyst for significant social and cultural change. One of the most visible of these changes was the introduction of a new type of household: the monastic household. These reproduced through education and training, rather than biological means; their inhabitants practised celibacy as a lifelong state, rather than as a stage in the life course. Because monastic households depended on secular households to produce the next generation of recruits, previous studies have tended to view them as more mutable than their secular counterparts, which are implicitly regarded as natural and ahistorical. Katharine Sykes cha...
East and West in the Early Middle Ages
This interdisciplinary volume re-evaluates the interconnectedness of the Merovingian world with its Mediterranean surroundings.
