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In The Spanish Monarchy and the Creation of the Viceroyalty of New Granada (1717-1739), Francisco A. Eissa-Barroso analyzes the politics behind the most salient Bourbon reform introduced in Spanish America during the early eighteenth century.
Efforts to ascertain the influence of enlightenment thought on state action, especially government reform, in the long eighteenth century have long provoked stimulating scholarly quarrels. Generations of historians have grappled with the elusive intersections of enlightenment and absolutism, of political ideas and government policy. In order to complement, expand and rejuvenate the debate which has so far concentrated largely on Northern, Central and Eastern Europe, this volume brings together historians of Southern Europe (broadly defined) and its ultramarine empires. Each chapter has been explicitly commissioned to engage with a common set of historiographical issues in order to reappraise...
We, the King challenges the dominant top-down interpretation of the Spanish Empire and its monarchs' decrees in the New World, revealing how ordinary subjects had much more say in government and law-making than previously acknowledged. During the viceregal period spanning the post-1492 conquest until 1598, the King signed more than 110,000 pages of decrees concerning state policies, minutiae, and everything in between. Through careful analysis of these decrees, Adrian Masters illustrates how law-making was aided and abetted by subjects from various backgrounds, including powerful court women, indigenous commoners, Afro-descendant raftsmen, secret saboteurs, pirates, sovereign Chiriguano Indians, and secretaries' wives. Subjects' innumerable petitions and labor prompted – and even phrased - a complex body of legislation and legal categories demonstrating the degree to which this empire was created from the “bottom up”. Innovative and unique, We, the King reimagines our understandings of kingship, imperial rule, colonialism, and the origins of racial categories.
Bringing together a variety of evidence, such as princely correspondence, travelogues, financial accounts, chronicles, chivalric or Renaissance poems, this book examines marital travels of princely brides and grooms on a comparative trans-European scale. This book argues that these journeys were extraordinary events and were instrumental for dynastical and monarchical self-representation, and channelled aspirations and anxieties of princely houses when facing each other. Each such journey was a little earthquake that resonated across all layers of society. Hundreds of diplomats, envoys, aristocrats, city officials, low-status personnel, soldiers, artists, musicians, poets, and humanists were...
The Jesuit Missions of Paraguay and a Cultural History of Utopia (1568–1789) explores the religious foundations of the Jesuit missions in Paraguay, and the discussion of the missionary experience in the public opinion of early modern Europe, from Montaigne to Diderot. This book presents a wealth of documentation to highlight three key aspects of this debate: the relationship between civilisation and religion, between religion and political imagination, and between utopia and history. Girolamo Imbruglia's analysis of the Jesuits' own narrative reveals that the idea and the practice of mission have been one of the essential features of the European identity, and of the shaping modern political thought.
Having succeeded in establishing themselves in Europe, Asia, Africa and the Americas, in the early 16th century Spain and Portugal became the first imperial powers on a worldwide scale. Between 1580 and 1640, when these two entities were united, they achieved an almost global hegemony, constituting the largest political force in Europe and abroad. Although they lost their political primacy in the seventeenth century, both monarchies survived and were able to enjoy a relative success until the early 19th century. The aim of this collection is to answer the question how and why their cultural and political legacies persist to date. Part I focuses on the construction of the monarchy, examining ...
Viceroy Güemes’s Mexico: Rituals, Religion, and Revenue examines the career of Juan Francisco Güemes y Horcasitas, viceroy of New Spain from 1746 to 1755. It provides the best account yet of how the colonial reform process most commonly known as the Bourbon Reforms did not commence with the arrival of José de Gálvez, the visitador general to New Spain appointed in 1765. Rather, Güemes, ennobled as the conde de Revillagigedo in 1749, pushed through substantial reforms in the late 1740s and early 1750s, most notably the secularization of the doctrinas (turning parishes administering to Natives over to diocesan priests) and the state takeover of the administration of the alcabala tax in ...
Painting Flanders Abroad: Flemish Art and Artists in Seventeenth-Century Madrid traces how Flemish immigrant painters and imported Flemish paintings fundamentally transformed the development of Spanish taste, collecting, and art production in the Spanish “Golden Age.”
El presente título contiene, repartidos en dos guesos volúmenes encuadernados en tapa dura con sobrecubierta a todo color, las contribuciones realizadas en el XII Congreso Internacional de Historia del Derecho Indiano, en el que participaron los principales especialistas en la materia, tanto de España como del resto de países europeos y americanos. Entre otras muchas, que alcanzan la cantidad de casi 80 textos entre ponencias y comunicaciones especializadas, mencionamos las siguientes aportaciones a modo de ejemplo: - Las instrucciones a los virreyes rioplatenses. - Cuba, provincia asimilada 1878-1898. - La justicia penal eclesiástica en Córdoba del Tucumán durante el siglo XVIII. - En torno al conocimiento del derecho chino en la América Española. - Solórzano, la Monarquía y un conflicto entre Consejos. - Elementos probatorios vinculados con la rebelión de 1580 en la ciudad de Santa Fe. - Introducción al régimen carcelario indiano rioplatense. - La politíca Américana del nuevo regimén (1808-1810). - El Cardenal Lorenzana y la Nueva España. - La disimulación en el Derecho Indiano. - El Correo Mayor de las Indias.
In 1803 in the colonial South American city of La Plata, Doña Martina Vilvado y Balverde presented herself to church and crown officials to denounce her husband of more than four years, Don Antonio Yta, as a “woman in disguise.” Forced to submit to a medical inspection that revealed a woman’s body, Don Antonio confessed to having been María Yta, but continued to assert his maleness and claimed to have a functional “member” that appeared, he said, when necessary. Passing to América is at once a historical biography and an in-depth examination of the sex/gender complex in an era before “gender” had been divorced from “sex.” The book presents readers with the original court...