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Thinking, Knowing, Acting: Epistemology and Ethics in Plato and Ancient Platonism aims to offer a fresh perspective on the correlation between epistemology and ethics in Plato and the Platonic tradition from Aristotle to Plotinus, by investigating the social, juridical and theoretical premises of their philosophy.
Both our view of Seneca’s philosophical thought and our approach to the ancient consolatory genre have radically changed since the latest commentary on the Consolatio ad Marciam was written in 1981. The aim of this work is to offer a new book-length commentary on the earliest of Seneca’s extant writings, along with a revision of the Latin text and a reassessment of Seneca’s intellectual program, strategies, and context. A crucial document to penetrate Seneca’s discourse on the self in its embryonic stages, the Ad Marciam is here taken seriously as an engaging attempt to direct the persuasive power of literary models and rhetorical devices toward the fundamentally moral project of healing Marcia’s grief and correcting her cognitive distortions. Through close reading of the Latin text, this commentary shows that Seneca invariably adapts different traditions and voices – from Greek consolations to Plato’s dialogues, from the Roman discourse of gender and exemplarity to epic poetry – to a Stoic framework, so as to give his reader a lucid understanding of the limits of the self and the ineluctability of natural laws.
It is commonly believed that Aristotle merely uses artefacts as examples or analogical cases. This book, however, shows that Aristotle gives a specific, coherent account of artefacts that in various ways owes much to Plato. Moreover, it proposes a new, definitive solution to the problem of artefacts' substantiality, which comprises two controversial positions: (i) that Aristotle holds a binary view of substantiality according to which artefacts are not substances at all; (ii) that artefacts fail to be substances because they exhibit less of a unity than natural wholes. Finally, responding to the contemporary debate on ordinary objects, the book identifies the main propositions for an ontology of artefacts that aspires to use Aristotle as its authority and can serve as a guideline for current metaphysical discussions. This title is part of the Flip it Open Programme and may also be available Open Access. Check our website Cambridge Core for details.
This book focuses on two central topics that could help us answer how Plato conceives of the physical world and its relationship to Forms. The first one is the Platonic concept of time. What is it, how is it defined, what is it not, and how does it help us describe the changing realities surrounding us? The second one is Plato’s understanding of the perceptible world. How is it related to Forms, and how exactly does it work? These are central, wide-ranging, and highly contested questions garnering attention in recent Platonic scholarship. This book brings together an international team that aims to offer bold, innovative, and thought-provoking answers to these questions. The nine contributions in this book represent a diverse range of starting points, methodologies, and interpretative traditions whose collective aim is to challenge assumptions about Plato’s philosophy and help the reader rethink and revisit the Platonic corpus with fresh eyes.
Riccardo Chiaradonna, Filippo Forcignanò e Franco Trabattoni, Presentazione • Francesco Fronterotta, “Do the Gods Play Dice?”. Sensible Sequentialism and Fuzzy Logic in Plato’s Timaeus • Riccardo Chiaradonna, Massimo Marraffa, Ontology and the Self: Ancient and Contemporary Perspectives • Gabriele Galluzzo, Are Matter and Form Parts? Aristotle’s and Neo-Aristotelian Hylomorphism • Riin Sirkel, Essence and Cause: Making Something Be What It Is • Marilù Papandreou, Aristotle’s Hylomorphism and The Contemporary Metaphysics of Artefacts • Gabriele De Anna, Substance, Form, and Modality • Maddalena Bonelli, Dipendenza e indipendenza ontologica: la modernità della posizione peripatetica • Enrico Postiglione, Aristotle on the Distribution of Consciousness • Diego Zucca, Neo-Aristotelian Biofunctionalism • Matteo Pietropaoli, L’οὐσία come presenza costante e l’esser vero come autentico essere. Heidegger interprete di Aristotele, Metafisica Θ 10
How on earth can humans be perfect? The striving for perfection has always occupied a central place in ancient Greek culture. This dynamics urged the Greeks on to surpass themselves in different fields, from sculpture and architecture over athletics to philosophy. In this volume, an international group of scholars examines how the ideal of perfection was conceived and pursued in Late Antiquity, both within philosophical circles and Christianity. Their studies yield a fascinating panorama of various attempts to bridge the unbridgeable and assimilate our frail, imperfect human nature as far as possible to divine perfection.
This series provides a forum for monographs and collected volumes aiming at a philosophical discussion of the texts, topics, and arguments of ancient philosophers. The authors demonstrate that philosophical historiography not only paraphrases the claims of ancient authors, but can also reconstruct the arguments for those claims and consider ongoing discussions in modern philosophy, thus enriching the philosophical debate of our time.
Design Discourse in Abrahamic Traditions reconnects discussion of design arguments to its Jewish, Christian, and Muslim history. The ancient idea that there is evidence of purpose in nature remains one of the most debated topics in science and religion, but also one with great potential for inter-religious and interdisciplinary dialogue. This volume revitalizes current discussion by retrieving perspectives from the Abrahamic history of design arguments and engaging them with contemporary ideas. Beginning with the encounter ancient philosophy and creation beliefs, the book proceeds to delve deep into issues ranging from the nature of theological and teleological language to the implications of evolution and evil. This rich exploration showcases how, far from being irrelevant in a post-Humean, post-Darwinian world, design arguments continue to merit both popular-level and academic attention. The volume will be of particular interest to scholars working at the intersection of science and religion, philosophers of religion, and theologians.
An Innovating approach to Plato’s philosophy Through a careful survey of several significant Platonic texts, mainly focussing on the nature of knowledge, Essays on Plato’s Epistemology offers the reader a fresh and promising approach to Plato’s philosophy as a whole. From the very earliest reception of Plato’s philosophy, there has been a conflict between a dogmatic and a sceptical interpretation of his work and thought. Moreover, the two sides are often associated, respectively, with a metaphysical and an anti-metaphysical approach. This book, continuing a line of thought that is nowadays strongly present in the secondary literature – and also followed by the author in over thirty years of research –, maintains that a third way of thinking is required. Against the widespread view that an anti-dogmatic philosophy must go together with an anti-metaphysical stance, Trabattoni shows that for Plato, on the contrary, a sober and reasonable assessment of both the powers and limits of human reason relies on a proper metaphysical outlook.