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Dividing the Faith
Uncovers the often overlooked participation of African Americans and Native Americans in early Protestant churches Phillis Wheatley was stolen from her family in Senegambia, and, in 1761, slave traders transported her to Boston, Massachusetts, to be sold. She was purchased by the Wheatley family who treated Phillis far better than most eighteenth-century slaves could hope, and she received a thorough education while still, of course, longing for her freedom. After four years, Wheatley began writing religious poetry. She was baptized and became a member of a predominantly white Congregational church in Boston. More than ten years after her enslavement began, some of her poetry was published i...
Opening Statements
No society can function without laws, that set of established practices and expectations that guide the way people get along with one another and relate to ruling authorities. Although much has been written about the English roots of American law and jurisprudence, little attention has been paid until recently to the legacy left by the Dutch. In Opening Statements, a broad spectrum of eminent scholars examine the legal heritage that New Netherland bequeathed to New York in the seventeenth century. Even after the transfer of the colony to England placed New York under English Common Law rather than Dutch Roman Law, the Dutch system of jurisprudence continued to influence evolving American con...
The Lutheran
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Historical Addresses
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The Rude Hand of Innovation
This path-breaking study analyzes the social and religious transformation of Albany, New York, from the town's colonial origins through industrialization in the early nineteenth century. Rather than see the transformation of traditional societies as a process of modernization, Hackett adopts a broader conception of religion as a cultural system and argues that culture influences social order differently in different historical periods. During most of Albany's colonial period, the Dutch townspeople absorbed British people and customs into their Calvinist way of life. Following the Revolution, large scale immigration, urbanization, and the initial spurt of an industrial economy transformed Albany into a bustling commercial center. At the same time new political and religious ideologies that disagreed among themselves yet together advocated economic growth, democracy, education, and individual rights, challenged and finally replaced Calvinism. Drawing on the resources of sociology, social history, and religion, this study illuminates not only the social history of Albany but also presents a new interpretation of the relationship between religion and social order in American history.
