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A vacant patch of South African veld next to the comfortable, complacent Malgas household has been taken over by a mysterious, eccentric figure with "a plan." Fashioning his tools out of recycled garbage, the stranger enlists Malgas's help in clearing the land and planning his mansion. Slowly but inevitably, the stranger's charm and the novel's richly inventive language draws Malgas into "the plan" and he sees, feels and moves into the new building. Then, just as remorselessly, all that seemed solid begins to melt back into air.
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The goddess Folly gives a speech, praising herself and explaining how much humanity benefits from her services, from politicians to philosophers, aristocrats, schoolteachers, poets, lawyers, theologians, monarchs and the clergy. At the same time, her discourse provides a satire of Erasmus's world, poking fun at false pedantry and the aberrations of Christianity. Woven throughout her monologue, a thread of irony calls into question the goddess's own words, in which ambiguities, allusions and interpretations collide in a way that makes Praise of Folly enduringly fascinating.
This study contends that folly is of fundamental importance to the implicit philosophical vision of Shakespeare’s drama. The discourse of folly’s wordplay, jubilant ironies, and vertiginous paradoxes furnish Shakespeare with a way of understanding that lays bare the hypocrisies and absurdities of the serious world. Like Erasmus, More, and Montaigne before him, Shakespeare employs folly as a mode of understanding that does not arrogantly insist upon the veracity of its own claims – a fool’s truth, after all, is spoken by a fool. Yet, as this study demonstrates, Shakespearean folly is not the sole preserve of professional jesters and garrulous clowns, for it is also apparent on a thema...
"This book discusses how early modern legal and medical definitions of intellectual disability influenced the characterisation of fool characters in early modern English literature"--
Joel B. Lande’s Persistence of Folly challenges the accepted account of the origins of German theater by focusing on the misunderstood figure of the fool, whose spontaneous and impish jest captivated audiences, critics, and playwrights from the late sixteenth through the early nineteenth century. Lande radically expands the scope of literary historical inquiry, showing that the fool was not a distraction from attempts to establish a serious dramatic tradition in the German language. Instead, the fool was both a fixture on the stage and a nearly ubiquitous theme in an array of literary critical, governmental, moral-philosophical, and medical discourses, figuring centrally in broad-based eff...
For centuries, the Feast of Fools has been condemned and occasionally celebrated as a disorderly, even transgressive Christian festival, in which reveling clergy elected a burlesque Lord of Misrule, presided over the divine office wearing animal masks or women's clothes, sang obscene songs, swung censers that gave off foul-smelling smoke, played dice at the altar, and otherwise parodied the liturgy of the church. Afterward, they would take to the streets, howling, issuing mock indulgences, hurling manure at bystanders, and staging scurrilous plays. The problem with this popular account—intriguing as it may be— is that it is wrong.In Sacred Folly, Max Harris rewrites the history of the Fe...
In Edwardian London, a girl dreams of being an artist, despite her family's disapproval. Welcome to the world of the fabulously wealthy in London, 1909, where dresses and houses are overwhelmingly opulent, social class means everything, and women are taught to be nothing more than wives and mothers. Into this world comes seventeen-year-old Victoria Darling, who wants only to be an artist—a nearly impossible dream for a girl. After Vicky poses nude for her illicit art class, she is expelled from her French finishing school. Shamed and scandalized, her parents try to marry her off to the wealthy Edmund Carrick-Humphrey. But Vicky has other things on her mind: her clandestine application to the Royal College of Art; her participation in the suffragette movement; and her growing attraction to a working-class boy who may be her muse—or may be the love of her life. As the world of debutante balls, corsets, and high society obligations closes in around her, Vicky must figure out: just how much is she willing to sacrifice to pursue her dreams?
Jacob is a Jewish peddler living in eighteenth-century France; Leslie and Deirdre Senzatimore are a settled American couple; and Masha is an alluring, young, ultra-Orthodox Jew who is gravely ill. In Jacob’s Folly, these four individuals will find their fates intertwined and the courses of their lives irrevocably altered when Jacob is reincarnated as a housefly in contemporary Long Island. Through the unique lens of Jacob’s consciousness, Miller explores transformation in all its different guises—personal, spiritual and literal. As she considers the hold of the past on the present, the power of private hopes and dreams, and the collision of fate and free will, Miller’s world—which is our own, transfigured by her startlingly clear gaze and by her sharp, surprising wit—comes to vibrant life. Leslie’s desire to act as hero and rescuer; Jacob’s disastrous marriage to the childlike Hodle, and his intense obsession with Masha—Miller sketches her characters’ interior lives with compassion, subtlety and an exceptionally light touch. Jacob’s Folly is wildly inventive, and ultimately moving; it will leave the reader, no less than its characters, transformed.
On a stormy night in 1421, the North Sea delivers a devastating blow to Holland: the Saint Elizabeth Flood, a deluge of biblical proportions that drowns hundreds of towns, thousands of people, and forever alters the geography of the Low Countries. Where the factions of the noble Hooks and the merchant Cods waged a literal class war but weeks before, there is now only a nigh-endless expanse of grey water, a desolate inland sea with moldering church spires jutting up like sunken tombstones. For a land already beleaguered by generations of civil war, a worse disaster could scarce be imagined. Yet even disaster can be profitable, for the right sort of individual, and into this flooded realm sail three conspirators: a deranged thug at the edge of madness, a ruthless conman on the cusp of fortune, and a half-feral girl balanced between them. With The Folly of the World, Jesse Bullington has woven an extraordinary new tale of the depraved and the desperate.