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Reconciliation is at the heart of the Christian faith. It is what God accomplishes by the incarnation of his Son, by Jesus’ cross, resurrection, and exaltation: that all people be drawn to God in Christ, and, in being so drawn, drawn into fellowship with one another. The good news of reconciliation is, therefore, also a call to repent and to receive forgiveness, and then, concomitantly, to forgive. The present volume endeavors to reexamine these most fundamental Christian claims. These essays, which were first presented at the 2017 annual Pro Ecclesia conference, return to the biblical sources to help us understand reconciliation afresh. The authors raise questions about repentance and forgiveness from various perspectives: Jewish, Roman Catholic, Orthodox, and Protestant. They also consider our present-day context, what has been called the “technoculture,” as well as the practice of repentance and forgiveness. With contributions by: Stephen Westerholm Ellen T. Charry Dominic Langevin, O. P. Peter C. Bouteneff Brent Waters John P. Burgess
At a time when the Western church is having to come to terms--painfully and often reluctantly--with its diminished social and intellectual status in the world following the collapse of Christendom, we find ourselves, as interpreters of Paul, increasingly impressed by the need to relocate his writings in their historical context. That is not a coincidence. The Future of the People of God is an attempt to make sense of Paul's letter to the Romans at the intersection of these two developments. It puts forward the argument that we must first have the courage of our historical convictions and read the text before Christendom, from the limited, shortsighted perspective of an emerging community that dared to defy the gods of the ancient world. This act of imaginative, critical engagement with the text will challenge many of our assumptions about Paul's "gospel of God," but it will also put us in a position to reconstruct an identity and purpose for the people of God after Christendom that is both biblically and historically coherent
"Our Christian assertion is that there is more to our lives than 'now.' If there is not then even the now is meaningless. But we say now counts. Why? Now counts because we are creatures who have an origin and a destiny which is rooted and grounded in God." --R.C. Sproul ------ There is no such thing as a meaningless moment. Since we're made in God's image and created for His eternal glory, everything we think, say, and do today matters forever. The question is, How should this truth direct our daily lives? For more than forty years, Dr. R.C. Sproul wrote his recurring column in Tabletalk magazine, Right Now Counts Forever, to apply the teachings of the Bible and Reformed theology to everyday...
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Sin. Its such a common word, especially in the Christian culture. Even though its a little word in the dictionary, its a very big word in our lives and how God views us as a people. Each and every person who has ever lived on earth, except for Jesus Christ, has sinned. We are all born into sin. Although our human nature doesnt like to consider ourselves as sinners and we often struggle with calling ourselves sinners, its a fact of life that we cant ignore. What do we do about sin? Do we try to deny or hide from the fact that we sin? Do we admit to ourselves that we sin? Do we look on our sins as not so bad compared to other peoples? Do we feel guilty about our sin or only regret the sin when...
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Basing this work on his own full-scale Systematic Theology, Berkhof summarizes the body of church doctrine, beginning with the doctrines of Scripture and God and proceeding through statements on anthropology, Christology, soteriology, and more.
Combining the best and most recent evangelical Christian scholarship with the highly regarded ESV text, the ESV Study Bible is the most comprehensive study Bible ever published.
DIVPreviously published as Unconditional? In this book readers will be confronted with the stark reality of how deeply we need to reach within to really show Christlike forgiveness and mercy to those to whom we may feel least inclined to offer forgiveness or mercy. /div