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Feminist practical theology has emerged in the gap between wider feminist and wider practical theology. It celebrates distinctive concerns, arguments, emphases, and questions – unafraid to re-form practical theology in shape and substance, and to guide feminist theology towards the silences and stories of human lives that some professional theologies (including those shaped by feminist commitments) sometimes overlooks. Feminist practical theology is bold in exploration of doctrinal themes in poetic and prayerful modes, characteristically collaborative and in search of alliances with other advocacy perspectives. In the UK, such commitments have been exemplified by Nicola Slee, whom this vol...
The Nebraska model for dealing with the condition of mental retardation has been emulated worldwide. This book contains an inspiring collection of articles on how the change occurred and is written by those who made the change happen.
Best known as a Norfolk ornithologist, Moss Taylor’s autobiography, My Family Through Six Generations, pays scant attention to this aspect of his life. Rather, it focuses on his family history from the late Victorian and Edwardian period in Southampton to the early years of the 21st century. Both his grandfather and father were members of the Magic Circle, while an interest in photography has permeated through four generations. Educated at Chigwell School in Essex, Moss qualified in medicine at London’s Royal Free School of Medicine and eventually worked as a general practitioner at Sheringham, in north Norfolk. It was while working in Great Yarmouth that he met his future wife, Fran, who devoted her life to her husband and their three sons. Her tragic death from cancer forms the moving finale to the book.
The story of women's ministry is longer and far more varied than most people imagine. This book tells the story of women's ministry in the Free Churches, and looks at its impact on the ways we worship and live out our Christian lives. Women have ministered in garrets and gutters, at home and on the mission field. Today, women are fully engaged in ministry within our multicultural society, bringing a diversity of voices to match the diversity of the world in which we live. Six well-known contributors who are themselves involved in the story of women's ministry explore issues of leadership and authority, preaching and worship, global perspectives, the relation to feminist theology and the ecum...
If ever a period of time felt ‘fractured’ it is now. Whichever way we turn, we witness the dismembering and fracturing of many previously taken for granted realities, with maps and borders – physical and metaphorical – being redrawn before our eyes. What place for the feminist practical theologian in such a climate? “In Fragments for Fractured Times”, one of the world’s leading feminist practical theologians, Nicola Slee, brings together 15 years of papers, articles, talks and sermons, many of them previously unpublished. Collected from diverse times, places, settings and occasions, Slee offers an introduction to each fragment, “holding it up to the light and examining its size, shape, texture and pattern”. Drawing on a wide and diverse range of her writing, Slee demonstrates the richness and variety of feminist practical theological writing. What feminist theology brings to the table of scholarly thinking and embodied practice is, she suggests, something creative, artful, prophetic as well as playful – a resource for Christian living and thinking in fractured times.
What does it look like to be an Anabaptist community in the modern world? And why does it matter? A new incarnation of Anabaptism is emerging, but not where we might expect. In the United Kingdom—a post-Christendom context with little historical Anabaptist presence—Christian communities are embodying fresh expressions of Anabaptist faith and practice. In this companion to The Naked Anabaptist, author Stuart Murray identifies 12 common practices of such churches and communities that are shaped by an Anabaptist vision. Murray explores how these practices—which include encouraging economic radicalism in the face of rampant consumerism, truth-telling in a “post-truth” society, and acco...
Provides strong theological arguments for replacing the binary understanding of gender, and for the embracing of sexual minorities.
Momentous change is taking place in Western societies and churches. Singleness is on the rise, along with growing interest in different pathways to human happiness. However, we still largely consider coupledom as the norm and a symbol of the good life. This is especially true in the Christian context, where the decline of “traditional” marriage and family patterns is often presented as an erosion of the Christian way of living. Yet when the church was very young, the world was also very concerned with the demise of traditional family ways—but the culprits accused of destroying family values were none other than Christians. A considerable number of them willingly chose to forego marriage, embracing Jesus’s vision of a new kind of a family: the church. This book follows the changes in the practice of marriage and singleness, from those early days of the Christian movement to our modern preoccupation with romance and coupledom as essential ingredients of a happy, fulfilled life. It argues that the current surge in the number of single people is actually an opportunity for us to reconsider both singleness and marriage in the larger context of a community of faith.