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Eugen Rosenstock-Huessy, a Christian convert and a social philosophy scholar, had an intense conversation with the Jewish thinker Franz Rosenzweig in 1913. This “Leipzig Conversation” shattered Rosenzweig’s understanding of the meaning of religion, but it also propelled him to embrace his innate Jewish faith. Three years later, they engaged in a correspondence that has emerged as an historic, stunning dialogue on Jewish-Christian thinking. Rosenzweig went on to write The Star of Redemption, a classic work of modern Jewish philosophical theology and to become one of the most important and influential figures of twentieth-century German Jewry. Rosenstock-Huessy took a different path—wr...
Revolutions: Finished and Unfinished, From Primal to Final is an important philosophical contribution to the study of revolution. It not only makes new contributions to the study of particular revolutions, but to developing a philosophy of revolution itself. Many of the contributors have been inspired by the philosophical approaches of Eric Voegelin or Eugen Rosenstock-Huessy, and the tension between these two social philosophies adds to the philosophical uniqueness and richness of the work.
Religion, Redemption, and Revolution closely examines the intertwined intellectual development of one of the most important Jewish thinkers of the twentieth century, Franz Rosenzweig, and his friend and teacher, Christian sociologist Eugen Rosenstock-Huessy. The first major English work on Rosenstock-Huessy, it also provides a significant reinterpretation of Rosenzweig's writings based on the thinkers' shared insights — including their critique of modern Western philosophy, and their novel conception of speech. This groundbreaking bookprovides a detailed examination of their ‘new speech thinking’ paradigm, a model grounded in the faith traditions of Judaism and Christianity. Wayne Cristaudo contrasts this paradigm against the radical liberalism that has dominated social theory for the last fifty years. Religion, Redemption, and Revolution provides powerful arguments for the continued relevance of Rosenzweig and Rosenstock-Huessy's work in navigating the religious, social, and political conflicts we now face.
The contributions of Eugen Rosenstock-Huessy (1888-1973), one of the most profound and original thinkers of the twentieth century, span several disciplines in the humanities--history, philosophy, sociology, linguistics, religion--although his work is ultimately uncategorizable. In 1933, immediately upon the ascent of Hitler, he emigrated to the United States from Germany, taught at Harvard for two years, and then at Dartmouth College until 1957. His voice was prophetic, urgent, compelling, and it remains relevant. This collection of essays is by a retired professor of history who was a student of Rosenstock-Huessy's in the 1950s and found his lecturing transformative. It is not a nostalgic book, however. It is written with the conviction that Rosenstock-Huessy still needs to be heard, more urgently than ever for the betterment of humankind.
An ethics of timing--each moment in time requires a responsible answer. New values emerge with new challenges, but we also draw from former learning experiences, values, and human qualities. How does social dialogue create a common support base for dealing with change? How can economics and politics be effectively organized by such interaction? How to answer questions of intercultural management and peace to prevent a clash of civilizations? Differences should not be erased; instead, they should be coordinated by timely alternation. By listening to the times we are in and to each other, we create a common standard of understanding of the way forward. The heritage of Western (and perhaps Chri...
This interdisciplinary volume looks at one of the central cultural practices within the Jewish experience: translation. With contributions from literary and cultural scholars, historians, and scholars of religion, the book considers different aspects of Jewish translation, starting from the early translations of the Torah, to the modern Jewish experience of migration, state-building and life in the Diaspora. The volume addresses the question of how Jews have used translation to pursue different cultural and political agendas, such as Jewish nationalism, the development of Yiddish as a literary language, and the collection of Holocaust testimonies. It also addresses how non-Jews have translated elements of the Judaic tradition to create an image of the Other. Covering a wide span of contexts, including religion, literature, photography, music and folk practices, and featuring an interview section with authors and translators, the volume will be of interest not only to scholars of Jewish studies, translation and cultural studies, but also a wider interested audience.
This book offers the first sustained argument against the philosophy of Walter Benjamin and his readings of Charles Baudelaire. More broadly, it is also a critique of politicized aesthetics and cultural Marxism, of which Benjamin is a pioneering and emblematic figure. Cristaudo and Beibei argue that Baudelaire was not mistaken in refusing to subject aesthetics to morality and politics. Baudelaire’s refusal was based on the recognition that existential matters, such as sickness, evil, death, sexual longing, melancholy, and beauty itself—all themes at the center of his poetry—are by nature intrinsically supra-political. By contrast, Benjamin’s faith in political redemption, while break...
Clean Power Politics explains clean energy policy and the need for a successful transition to clean energy in the future.
In the three essays included in this new edition of The Fruit of Our Lips, Eugen Rosenstock-Huessy made his clearest and most concise presentation of his understanding of the Christian tradition and the creative power of the spoken word proclaimed at the beginning of Genesis, and hence at the heart of the Jewish and the Christian faiths. Two of the three essays have never appeared in English before. All three root in and contribute to the author's ongoing dialogue with his friend Franz Rosenzweig and show the mutuality of the two men's thinking, for all their differences. Reading the material in the appendices in tandem with the three main essays provides a unique overview of the interpenetration of Rosenstock-Huessy's work on faith and his work on speech.