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An enthralling analysis of the defining social and political events of the twentieth century.
" The Battle Rages Higher tells, for the first time, the story of the Fifteenth Kentucky Infantry, a hard-fighting Union regiment raised largely from Louisville and the Knob Creek valley where Abraham Lincoln lived as a child. Although recruited in a slave state where Lincoln received only 0.9 percent of the 1860 presidential vote, the men of the Fifteenth Kentucky fought and died for the Union for over three years, participating in all the battles of the Atlanta campaign, as well as the battles of Perryville, Stones River and Chickamauga. Using primary research, including soldiers' letters and diaries, hundreds of contemporary newspaper reports, official army records, and postwar memoirs, Kirk C. Jenkins vividly brings the Fifteenth Kentucky Infantry to life. The book also includes an extensive biographical roster summarizing the service record of each soldier in the thousand-member unit. Kirk C. Jenkins, a descendant of the Fifteenth Kentucky's Captain Smith Bayne, is a partner in a Chicago law firm. Click here for Kirk Jenkins' website and more information about the 15th Kentucky Infantry.
Ferit Güven illuminates the historically constitutive roles of madness and death in philosophy by examining them in the light of contemporary discussions of the intersection of power and knowledge and ethical relations with the other. Historically, as Güven shows, philosophical treatments of madness and death have limited or subdued their disruptive quality. Madness and death are linked to the question of how to conceptualize the unthinkable, but Güven illustrates how this conceptualization results in a reduction to positivity of the very radical negativity these moments represent. Tracing this problematic through Plato, Hegel, Heidegger, and, finally, in the debate on madness between Foucault and Derrida, Güven gestures toward a nonreducible, disruptive form of negativity, articulated in Heidegger's critique of Hegel and Foucault's engagement with Derrida, that might allow for the preservation of real otherness and open the possibility of a true ethics of difference.