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Challenging the assumption that the concept of divine action is necessarily paradoxical, on the grounds that God is radically transcendent of finitude, or can perform only a master act of creating and sustaining the universe, Frank Kirkpatrick defends as philosophically credible the Christian conviction that God is a personal Agent who also acts in particular historical moments to further the divine intention of fostering universal community. Kirkpatrick claims that God and the world are distinct realities "together bound" in a mutual relationship of reciprocal historical action. In this relationship, God both acts upon and responds to human beings in specific moments in their history. The implications of this claim for understanding the biblical narrative, the problem of evil, cosmological theories, and the realism of Christian community are pursued.
This accessible and timely book uses a Christian perspective to explore ethical debates about nature. A detailed exploration of humanity’s treatment of the natural world from a Christian perspective. Covers a range of ethical debates, including current controversies about the environment, animal rights, biotechnology, consciousness, and cloning. Sets the immediate issues in the context of underlying theological and philosophical assumptions. Complex scientific issues are explained in clear student-friendly language. The author develops her own distinctive ethical approach centred on the practice of wisdom. Discusses key figures in the field, including Peter Singer, Aldo Leopold, Tom Regan, Andrew Linzey, James Lovelock, Anne Primavesi, Rosemary Radford Ruether, and Michael Northcott. The author has held academic posts in both theology and plant science.
Communities of Practice in Health and Social Care highlights howcommunities of practice (CoPs) can make service development andquality improvement in health and social care easier to initiateand more sustainable. Using a series of case studies from the UK and Australia the bookdemonstrates how the theory of CoPs is implemented in the deliveryof health and social care and highlights the associated potential,complexities, advantages and disadvantages. Communities of Practice in Health and Social Care equipspractitioners, managers, educators and practice mentors with theknowledge and skills to facilitate the development and maintenanceof Communities of Practice and highlights how the effects ofCommunities of Practice might be made explicit.
"Understanding Your Neighbor's Faith: What Christians and Jews Should Know About Each Other was the brainchild of Rabbi Philip Lazowski of Hartford, Connecticut. The idea was born several years back after he invited a group of non-Jewish clergymen to visit the Holy Land with him. Priests, ministers and some members of their congregations who wanted a better understanding of Israel and Judaism enthusiastically accepted his gesture of good will. Rabbi Lazowski's unique perspective as a Holocaust survivor made him ideally poised to teach others about the historical and philosophical context of Judaism as well as its rich tradition of practice. Rabbi Lazowski also learned much from his colleague...
In a culture dominated by the individualistic values of political and social liberalism, Gary Badcock says that we seldom hear of the church as the creature of the Word of God. The church has been entrusted to us by God and belongs to the structure of the Christian faith itself. Ecclesiology is first of all theology because it is primarily about the presence of God, Badcock maintains, and is thus biblical and creedal ( one, holy, catholic, and apostolic ) something that we believe which is what undergirds its empirical, sociological, and even pastoral function. Rather than a hollow shell where humans dream moral dreams and do good deeds, the church is the house where God lives.
If God is all-knowing and all-powerful, can he in any way be vulnerable to his creation? Can God be in control of anything at all if he is not constantly in control of everything? John Sanders says yes to both of these questions. In The God Who Risks defends his answer with a careful and challenging argument. He first builds his case on an in-depth reading of the Old and New Testaments. Then Sanders probes philosophical, historical and systematic theology for further support. And he completes his defense with considerations drawn from practical theology. The God Who Risks is a profound and often inspiring presentation of "relational theism"--an understanding of providence in which "a personal God enters into genuine give-and-take relations with his creatures." With this book Sanders not only contributes to serious theological discussion but also enlightens pastors and laypersons who struggle with questions about suffering, evil and human free will.
Mass media ethics and the classical liberal ideal of the autonomous individual are historically linked and professionally dominant--yet the authors of this work feel this is intrinsically flawed. They show how recent research in philosophy and social science--together with a longer tradition in theological inquiry--insist that community, mutuality, and relationship are fundamental to a full concept of personhood. The authors argue that "persons-in-community" provides a more defensible grounding for journalists' professional moral decision-making in crucial areas such as truthtelling, privacy, organizational culture, and balanced coverage. With numerous examples drawn from life as well as from theory, this book will interest journalists, editors, and professionals in media management as well as students and scholars of media ethics, reporting, and media law.
This book is the outcome of collaboration between medical and theological writers from within the Christian tradition. Its aim is to explore ways in which medicine and theology can be complementary and to counter the frequent examples of the two disciplines being in disagreement. The subjects chosen for discussion are selective and are grouped under three headings: Theological Background, Moral Boundaries, and Regulation and Policy. This enables the discussion to proceed from theology to specifics in medicine with a concluding emphasis on the practicalities of regulation and policy. The book can, therefore, be read as an essay in applied ethics. It seeks to discover how cherished theological beliefs can work themselves out in relation to some of the specific questions raised by modern medical technologies. The argument throughout shows why theology has to listen carefully to medicine and how theology can then be of practical benefit, in enabling medicine to exercise its social responsibilities.