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Johnny Came Lately
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Filipinos, Forgotten Asian Americans
Detailed description of the history of Filipino-Americans in the United States in photo-format.
Taps
This publication lists names and biographical information on graduates and former cadets who have died.
Representations
Asian American rhetorics, produced through cultural contact between Asian traditions and US English, also comprise a dynamic influence on the cultural conditions and practices within which they move. Though always interesting to linguists and "contact language" scholars, in an increasingly globalized era, these subjects are of interest to scholars in a widening range of disciplines—especially those in rhetoric and writing studies. Mao, Young, and their contributors propose that Asian American discourse should be seen as a spacious form, one that deliberately and selectively incorporates Asian “foreign-ness” into the English of Asian Americans. These authors offer the concept of a dynamic “togetherness-in-difference” as a way to theorize the contact and mutual influence. Chapters here explore a rich diversity of histories, theories, literary texts, and rhetorical practices. Collectively, they move the scholarly discussion toward a more nuanced, better balanced, critically informed representation of the forms of Asian American rhetorics and the cultural work that they do.
Tomorrow's Memories
Angeles Monrayo (1912–2000) began her diary on January 10, 1924, a few months before she and her father and older brother moved from a sugar plantation in Waipahu to Pablo Manlapit’s strike camp in Honolulu. Here for the first time is a young Filipino girl’s view of life in Hawaii and central California in the first decades of the twentieth century—a significant and often turbulent period for immigrant and migrant labor in both settings. Angeles’ vivid, simple language takes us into the heart of an early Filipino family as its members come to terms with poverty and racism and struggle to build new lives in a new world. But even as Angeles recounts the hardships of immigrant life, her diary of "everyday things" never lets us forget that she and the people around her went to school and church, enjoyed music and dancing, told jokes, went to the movies, and fell in love. Essays by Jonathan Okamura and Dawn Mabalon enlarge on Angeles’ account of early working-class Filipinos and situate her experience in the larger history of Filipino migration to the United States.
Place, Race, and Story
In Place, Race, and Story, author Ned Kaufman has collected his own essays dedicated to the proposition of giving the next generation of preservationists not only a foundational knowledge of the field of study, but more ideas on where they can take it. Through both big-picture essays considering preservation across time, and descriptions of work on specific sites, the essays in this collection trace the themes of place, race, and story in ways that raise questions, stimulate discussion, and offer a different perspective on these common ideas. Including unpublished essays as well as established works by the author, Place, Race, and Story provides a new outline for a progressive preservation movement – the revitalized movement for social progress.
Filipinos of Greater Philadelphia
In 1912, Agripino M. Jaucian organized 200 Filipino Navy personnel who had settled in Philadelphia and formed the Filipino American Association of Philadelphia, Inc. (FAAPI). Jaucian, who created the group after being a victim of racism, served as the organization's first president. The FAAPI was founded to preserve the heritage and traditions of Filipinos in their newly adopted country. In the 1960s, Philadelphia witnessed a population boom never seen before when entire Filipino families and professionals began immigrating in large numbers. This unprecedented growth gave rise to organizations, dance troupes, restaurants, and the FAAPI Filipino Community Center. Today, there are an estimated 35,000 Filipinos in the Philadelphia region. As they celebrate their centennial, Filipinos of Greater Philadelphia commemorates the legacies of those early pioneers who sought to find a place they could call "home" in the City of Brotherly Love.
Our Voices, Our Histories
An innovative anthology showcasing Asian American and Pacific Islander women’s histories Our Voices, Our Histories brings together thirty-five Asian American and Pacific Islander authors in a single volume to explore the historical experiences, perspectives, and actions of Asian American and Pacific Islander women in the United States and beyond. This volume is unique in exploring Asian American and Pacific Islander women’s lives along local, transnational, and global dimensions. The contributions present new research on diverse aspects of Asian American and Pacific Islander women’s history, from the politics of language, to the role of food, to experiences as adoptees, mixed race, and second generation, while acknowledging shared experiences as women of color in the United States. Our Voices, Our Histories showcases how new approaches in US history, Asian American and Pacific Islander studies, and Women’s and Gender studies inform research on Asian American and Pacific Islander women. Attending to the collective voices of the women themselves, the volume seeks to transform current understandings of Asian American and Pacific Islander women’s histories.
I Never Stopped Believing
"I NEVER STOPPED BELIEVING" is the remarkable story of Walter Hubbard, a Black Catholic who as a member of "the greatest generation" fought the Nazis on European battlefields and came home to the United States to battle discrimination, bigotry, hatred. He became a union leader, a prominent civil rights leader, a pioneer lay leader in the Black Catholic Movement, and a distinguished public official.
