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Democracy in Theory and Practice presents an authoritative overview of democratic theory today. Its distinctive approach links theory to practice, emphasizing the wide variety of institutions and procedures through which core democratic principles are implemented and the normative and practical dimensions of the choices to be made among these alternatives. Designed for courses at both the undergraduate and graduate level, the book features eighteen chapters organized thematically and divided into sections and subsections for easy reference; historical and current examples, citations for specific ideas, annotated references, and further readings throughout enhance the volume's utility for stu...
Edmund Burke and India is the first thorough treatment of Burke's views on India, even though the affairs of the British Indian empire occupied more of Burke's attention - and occupy more space among his writings and speeches - than any of the other causes to which he devoted himself during his long public career. Relating Burke's views on India to ideas expressed in his other writings, Whelan offers a comprehensive assessment of Burke's political theory as a whole. Burke appears here as one of the few classic political thinkers in the Western canon to have made a serious and sustained effort to understand a non-European society and culture.
Although there are myriad references to Machiavelli's work within Hume's writing, a deeper connection between the two has never been fully explored. Whelan uncovers extensive Machiavellian dimensions throughout Hume's work, illustrating numerous parallels in both theorists' treatment of such issues as human nature, historical method, and political ethics. While at first such a comparison may be startling, Whelan argues convincingly that Hume's writing, commonly regarded as moderate and amiable, is indeed a locus of realist liberal political theory.
Intended for scholars in the fields of political theory, and the history of political thought, this two-volume examines David Hume's Political Thought (1711-1776) and that of his contemporaries, including Smith, Blackstone, Burke and Robertson. Political Thought of Hume and his Contemporaries: Enlightenment Projects Vol. 1 contains
Intended for scholars in the fields of political theory, and the history of political thought, this two-volume examines David Hume's Political Thought (1711-1776) and that of his contemporaries, including Smith, Blackstone, Burke and Robertson. This book is unified by its temporal focus on the middle and later decades of the eighteenth century and hence on what is usually taken to be the core period of the Enlightenment, a somewhat problematic term. Covering topics such as property, contract and resistance theory, religious establishments, the law of nations, the balance of power, demography, and the role of unintended consequences in social life, Frederick G. Whelan convincingly conveys the...
Frederick G. Whelan, a leading scholar of Enlightenment political thought, provides an illuminating and incisive interpretation of key eighteenth and nineteenth century European political thinkers' accounts and assessments of the societies and political institutes of the non-Western world. These writers opened up a major new comparative dimension for political theory and its project both to explain and evaluate different political regimes. While the intellectual confrontation of European thinkers with alien cultures tended on the whole to confirm Westerners' sense of the superiority of their own institutions, it was also characterized – during the Enlightenment more so than later – by convictions regarding a common humanity and a corresponding sympathetic curiosity about different ways of life, however primitive or exotic they might appear. This book will be of interest to students and scholars of both political philosophy and thought as well as historians of this important period of history.
Edmund Burke prided himself on being a practical statesman, not an armchair philosopher. Yet his responses to specific problems - rebellion in America, the abuse of power in India and Ireland, or revolution in France - incorporated theoretical debates within jurisprudence, economics, religion, moral philosophy and political science. Moreover, the extraordinary rhetorical force of Burke's speeches and writings quickly secured his reputation as a gifted orator and literary stylist. This Companion provides a comprehensive assessment of Burke's thought, exploring all his major writings from his early treatise on aesthetics to his famous polemic, Reflections on the Revolution in France. It also examines the vexed question of Burke's Irishness and seeks to determine how his cultural origins may have influenced his political views. Finally, it aims both to explain and to challenge interpretations of Burke as a romantic, a utilitarian, a natural law thinker and founding father of modern conservatism.
The Handbook of Political Theory is a latest addition to the SAGE Handbook collection. As with all of our handbooks this is a definitive and benchmark publication that covers all aspects of a given subject. This handbook is an essential purchase for everyone interested in Political Theroy.
For over two centuries, liberal apologists for empire in Britain and America have been plagued by the contradictions between political liberalism and the exclusive, anti-democratic, and violent practices of imperialism - contradictions that become particularly obvious during periods of perceived imperial crisis. This book interrogates the complicated rhetoric of several pro-imperial, public intellectuals from both the late British Empire and contemporary America, two eras marked by intense anxiety about decline.
This book extends the study of homelessness beyond the need of shelter. Philosophical exploration exposes the fragility of human fulfillment in contemporary society. The authors weave the moral fabric of what it means to be human. They show how economic and political values compromise the dignity of homeless persons. They argue for recognition of rights for the homeless, who otherwise would be voiceless and without membership in the moral community. This pioneering contribution instills our moral sensitivity to the homeless condition and justifies our moral responsibility to change that condition.