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15 essays and two interviews that examine the work of West Indian writers living in Canada. The authors of these essays and interviews dissect issues of history, gender, power, identity and levels of discourse in moving scholars, researchers and students into arenas of study and critique of the West Indian Woman writer residing in Canada.
This book presents a wide-ranging portrayal of the creative work done in Saint John in the hundred years following Confederation. Beautiful watercolour and oil paintings, early fossil discoveries, successful bestselling authors and other examples of the creative city are brought together in this volume. Among the many surprising and interesting accounts: the contribution to Maritime natural history made by a butterfly found in the city, the role of the city's Great Fire in generating a host of visual artists documenting the urban landscape, and the little-known Hollywood connection that made the city a hotbed of film production — in the early 1900s.
One number each year includes Annual bibliography of Commonwealth literature.
This book details the development of eleven modal auxiliaries in late 18th- and 19th-century Canadian English in a framework of new-dialect formation. The study assesses features of the modal auxiliaries, tracing influences to British and American input varieties, parallel developments, or Canadian innovations. The findings are based on the "Corpus of Early Ontario English," "pre-Confederation Section, "the first electronic corpus of early Canadian English. The data, which are drawn from newspapers, diaries and letters, include original transcriptions from manuscript sources and texts from semi-literate writers. While the overall results are generally coherent with new-dialect formation theo...
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Reference Sources for Canadian Literary Studies offers the first full-scale bibliography of writing on and in the field of Canadian literary studies. Approximately one thousand annotated entries are arranged by reference genre, with sub-groupings related to literary genre.
The Ku Klux Klan came to Canada thanks to some energetic American promoters who saw it as a vehicle for getting rich by selling memberships to white, mostly Protestant Canadians. In Ontario, Saskatchewan, Alberta and British Columbia, the Klan found fertile ground for its message of racism and discrimination targeting African Canadians, Jews and Catholics. While its organizers fought with each other to capture the funds received from enthusiastic members, the Klan was a venue for expressions of race hatred and a cover for targeted acts of harassment and violence against minorities. Historian Allan Bartley traces the role of the Klan in Canadian political life in the turbulent years of the 1920s and 1930s, after which its membership waned. But in the 1970s, as he relates, small extremist right- wing groups emerged in urban Canada, and sought to revive the Klan as a readily identifiable identity for hatred and racism. The Ku Klux Klan in Canada tells the little-known story of how Canadians adopted the image and ideology of the Klan to express the racism that has played so large a role in Canadian society for the past hundred years — right up to the present.