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Fredson Bowers's Studies in Bibliography is a groundbreaking work of American literary scholarship. Through meticulous examination of original manuscripts, Bowers sheds light on the creative process of some of America's greatest authors, including Walt Whitman, Mark Twain, and Emily Dickinson. This book is an essential resource for anyone interested in the history of American literature and the intricate nature of the writing process. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Cultural Writing. Bibliography is the study of books as physical objects. Fredson Bowers became its most famous American exponent, abandoning his earlier interest in breeding wolfhounds as he did so. Jim Mays suggests that Anglo-American bibliography would be different if Bowers had not passed over the distinctive features of the Irish book as he trheorised his subject. Why does this matter? Because books store, transmit and determine the shape of knowledge; because the 1500-year history olf the book in Ireland is the most extensive and continuous in Europe; because conjoined features of the Irish book represent recurring features of a distinct cultural position; and because they suggest that the prevailing consensus about the creation and transmission of knowledge rests on too narrow a ground. This unusual essay contains more ideas than tomorrow's news. It is awkward and timely, and proceeds at a spanking pace.
The literary critic tends to think that the textual scholar or bibliographer has not much to say that he would care to hear, so there is a gulf between them.
This comprehensive manual remains the central book in bibliographical work, and an essential tool for researchers and students in all fields.
This is the first volume in a ten-volume series of the complete dramatic works of Beaumont and Fletcher, published under the general editorship of Fredson Bowers. Each volume contains several plays accompanied by a textual introduction and critical apparatus. The plays of Beaumont alone are published first, followed by those by Beaumont and Fletcher together, Beaumont and Fletcher revised by Massinger, Fletcher alone and finally Fletcher with his numerous collaborators.
Vengeance permeates English Renaissance drama - for example, it crops up in all but two of Shakespeare's plays. This book explores why a supposedly forgiving Christian culture should have relished such bloodthirsty, vengeful plays. A clue lies in the plays' passion for fairness, a preoccupation suggesting widespread resentment of systemic unfairness - legal, economic, political and social. Revengers' precise equivalents - the father of two beheaded sons obliges his enemy to eat her two sons' heads - are vigilante versions of Elizabethan law, where penalties suit the crimes: thieves' hands were cut off, scolds' tongues bridled. The revengers' language of 'paying' hints at the operation of revenge in the service of economic redress. Revenge makes contact with resistance theory, justifying overthrow of tyrants, and some revengers challenge the fundamental inequity of social class. Woodbridge demonstrates how, for all their sensationalism, their macabre comedy and outlandish gore, Renaissance revenge plays do some serious cultural work.