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Since 1963, substantial objections have been raised against the traditional view of the Pauline doctrine of justification, mainly by New Testament scholars such as Krister Stendahl, E. P. Sanders and James D. G. Dunn. This book evaluates the "New Perspective on Paul" and finds it wanting. With appreciation for the important critique already offered by Donald Hagner, which is included in this volume, Peter Stuhlmacher mounts a forthright and well-supported challenge based on established and more recent scholarship concerning Paul's understanding of justification. In particular he argues that the forensic and mystical elements of Paul's doctrine of justification should not be played off agains...
Re-examines Paul within contemporary Jewish debate, attuned to the significant theological issues he raises without imposing upon him the frameworks developed in later Christian thought
In spite of the amount of literature on the relationship between the Dead Sea Scrolls and the New Testament, no consensus among the scholars has emerged as yet on how to explain both the similarities and the differences among the two corpora of religious writings. This volume contains a revised form of the contributions to an “experts meeting” held at the Catholic University of Leuven on December 2007 dedicated to explore the relationship among the two corpora and to understand both the commonalities and the differences between the two corpora from the perspective of the common ground from which both corpora have developed: the Hebrew Bible.
A comprehension of Paul’s understanding of the law and justification has been a perennial problem for historians and theologians. The need for further clarity has given rise to this collection of essays by an international list of esteemed scholars who seek, in the first of two volumes, to illuminate the complexities of the Judaism of Jesus’ (and Paul’s) day. Was it a legalistic religion that taught one could be justified before God by obeying law? Was it even one religion, or was it a collection of traditions with some similarities and many dissimilarities?A second volume is forthcoming which will further this discussion among scholars through an evaluation of the paradoxes of Paul.
This book investigates the role of works in salvation in the Synoptic Gospels. Jesus was all too aware of people who claimed to believe in Him and yet proved to be not truly born again (e.g., John 2:23-25; 8:31-46). A profession of faith made at some point during one's life is no guarantee that heaven awaits that person. Such professions or conversion experiences must be followed by changed lives if faith is to be shown to be genuine saving faith. Hence Jesus teaches that regardless of one's profession, if one does not demonstrate a changed life produced by God, one will not enter into heaven. Such a judgment will be made when Jesus returns and judges every person according to his or her wor...
Questions of purity are dealt with in a variety of ways in ancient texts. A key to understanding lies in the significance purity has for the construction, description and maintenance of social identity and how this affects representations of purity. Reinheitsfragen werden in antiken Texten vielfältig verhandelt. Ein Schlüssel zum Verständnis liegt dabei in der Frage, welche Bedeutung Reinheit für die Konstruktion, Beschreibung und den Erhalt sozialer Identität hat und wie sich dies auf Reinheitsdarstellungen auswirkt.
Provides a contemporary reassessment of the Pauline doctrine of justification from both Protestant and Catholic perspectives.
This book brings together the contributions of the foremost specialists on the relationship of the New Testament and Rabbinic Literature. They present the history of scholarship and deal with the main methodological issues, and analyze both legal and literary problems.
This study contributes to the understanding of how first century Christ-believers, particularly those who shared the imagination of Ephesians, experienced the relation between their social identity as Christ-believers and behavior norms. In order to understand this, a number of theories from the cognitive sciences are used in combination with historical-critical methods. After a theoretical survey of relevant cognitive theories and discussions about the epistemological problems of using cognitive theories on historical texts, the theories are used to understand (a) how Ephesians imagines the relation between identity and behavior norms and (b) the potential group dynamic effects of this imagination. The result is a demonstration of how Ephesians is able to create a coherent narrative, beginning with God's agency and ending with behavior (norms), and facilitating psychological and group dynamic effects such as intergroup distinction, self-esteem, cognitive certainty and consensus among group members, intragroup cooperation, moral judgment and inclusion/marginalization, motivation to remain committed and, last but not least, a sense of capacity and obligation to act morally.
While Jesus and Purity (2002, corrected reprint 2010, 2021) aimed to present an unfolding argument, this volume does not aspire at such coherence. It consists of articles and papers on various issues of impurity in early Judaism. A few of these have been previously published, the rest not. Some chapters develop and further expand on topics discussed in Jesus and Purity and much focus lies on questions of the impurity of discharges and the practice of hand-washing before meals. Both literary and historical methods are used, as well as approaches based on cognitive science. The analysis covers texts from the Pentateuch, Qumran, the New Testament, and some Jewish Hellenistic authors. By bringing these articles together, they are made available and can be easily found by potential readers. Together with the recently published collection Impurity and Purification in Early Judaism and the Jesus Tradition (SBL Press, 2021), Issues of Impurity represents Kazen's continuous work on purity issues through two decades. The reader of both volumes will see how the author's views have gradually evolved through the years.