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The Philosophy of Friedrich Heinrich Jacobi
The contemporaries of Friedrich Heinrich Jacobi (1743-1819) openly acknowledged his towering importance. Both Fichte and Hegel praised him in the same breath with Kant as having launched the philosophical revolution they sought to complete. Yet for more than a century, misrepresentations of Jacobi's thought have stood in the way of a proper appreciation of his insights. In her study of this long-neglected German philosopher, internationally-renowned Jacobi expert Birgit Sandkaulen interprets his philosophical writings in their intellectual context. Originally published in German and translated into English for the first time, this is a major contribution to reading the life, work, and legacy...
Main Philosophical Writings and the Novel Allwill
This scholarly edition is the first extensive English translation of Jacobi's major literary and philosophical classics. A key but somewhat eclipsed figure in the German Enlightenment, Jacobi had an enormous impact on philosophical thought in the later pa
Friedrich Jacobi and the End of the Enlightenment
Places Friedrich Jacobi as figure at the crux of modernity, showing how he shaped German idealism, Romanticism and existentialism.
On the Divine Things and Their Revelation
Friedrich Heinrich Jacobi (1743–1829) both introduced and epitomized the great philosophical controversies of his age. His influential text Von den göttlichen Dingen und Ihrer Offenbarung aroused the final debate about the intrinsic nihilism of modern philosophy, which, he postulated, ran the risk of becoming a serious threat to human life and intellect. In the first English translation of this text,* On the Divine Things and Their Revelation*, Paolo Livieri provides readers with a historical investigation of the debates that preceded and followed Jacobi’s book, as well as a philosophical review of its main topics and arguments. Jacobi’s concluding analysis against systematic philosop...
The Spinoza Conversations Between Lessing and Jacobi
Lessing's Spinozism looms up out of the numerous intellectual riddles of the past. Almost everything has been tried in an effort to sound and weigh the exact amount of Spinozism Lessing betrayed in his conversations with Jacobi.
Philosophy of German Idealism: Fichte, Jacobi, and Schelling
The texts in this volume constitute highlights in the movement called transcendental idealism. Includes: Fichte's, "Some Lectures Concerning the Scholar's Vocation," and "A Crystal Clear Report to the General Public..."; Jacobi's, "On Faith and Knowledge in Response to Schelling and Hegel," and "Open Letter to Fichte, 1799"; an anonymous author's "The Oldest Systematic Program of German Idealism, 1797"; and Schelling's "Ideas on a Philosophy of Nature as an Introduction to the Study of This Science," "Philosophical Investigations into the Essence of Human Freedom and Related Matters," and other texts. (For other texts in German Philosophy see vols. 5, 13, 24, 27, 40, 48, and 78.)>
Between Kant and Hegel
Electrifying when first delivered in 1973, legendary in the years since, Dieter Henrich's lectures on German Idealism were the first contact a major German philosopher had made with an American audience since the onset of World War II. They remain one of the most eloquent explanations and interpretations of classical German philosophy and of the way it relates to the concerns of contemporary philosophy. Thanks to the editorial work of David Pacini, the lectures appear here with annotations linking them to editions of the masterworks of German philosophy as they are now available. Henrich describes the movement that led from Kant to Hegel, beginning with an interpretation of the structure and...
Reason and Conversion in Kierkegaard and the German Idealists
In his late work Religion within the Boundaries of Mere Reason, Immanuel Kant struggles to answer a straightforward, yet surprisingly difficult, question: how is radical conversion—a complete reorientation of a person’s most deeply held values—possible? In this book, Ryan S. Kemp and Christopher Iacovetti examine how this question gets taken up by Kant’s philosophical heirs: Schelling, Fichte, Hegel and Kierkegaard. More than simply developing a novel account of each thinker’s position, Kemp and Iacovetti trace how each philosopher formulates his theory in response to tensions in preceding views, culminating in Kierkegaard’s claim that radical conversion lies outside a person’s control. Kemp and Iacovetti close by examining some of the moral-psychological implications of Kierkegaard’s account, particularly the question of how someone might responsibly relate to values that have, by their own admission, been acquired in contingent and accidental fashion.
