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Friedrich Staub
None
Gemeindeordnung und Kirchenzucht: Johannes a Lascos Kirchenordnung für London (1555) und die reformierte Konfessionsbildung
This study describes the origins of early Reformed confessional development using the example of those congregations of religious refugees most heavily influenced by John Laski: the congregation at Emden and the Dutch and French Strangers’ Churches in London. At its center are questions about the congregation as the location of ecclesiology. The outlines of Laski’s theology--which viewed the congregation as the communion of the body of Christ--are described in comparison to the approaches of other Reformers and in relationship to daily reality in the second half of the sixteenth century. Working from a rich base of source materials, the author discusses the development of teachings on church offices and the practice of church discipline, thus illuminating the self-understanding of the three congregations. Becker shows how reciprocal influences and attempts to conform led to the unification of doctrine and community life within these congregations.
Early Modern Democracy in the Grisons
A 1995 study of one of the most unusual political entities in early modern Europe, in the Swiss Alps.
Anabaptist Beginnings (1523-1533)
Eighteen important early documents by Hubmaier, Haetzer, Grebel, Denck, a.o. German anabaptists, all translated into English, some for the first time. With introductions and critical notes.
Monsters and the Monstrous in Medieval Northwest Europe
The essays in this book examine various manifestations of monstrosity in the early literatures of England, Ireland and Scandinavia. The dates of the texts discussed range from the eighth to the thirteenth centuries and were written either in Latin or in one of the vernaculars. The present contributions shed light on the physical, mental and metaphysical qualities that characterize medieval monsters in general. How do such creatures relate to accepted physical norms? How do their behaviours deviate from established cultural practices? How can their presence in both fictional and non-fictional texts be explained either in terms of a textual tradition or as a response to actual events? Such issues are examined from literary, philological, theological, and historical points of view in order to provide a thorough, multifaceted depiction of the sub- and supernatural monsters of medieval Northwest Europe.
