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Gerald Hawting's book has long been acknowledged as the standard introductory survey of this complex period in Arab and Islamic history. Now it is once more made available, with the addition of a new introduction by the author which examines recent significant contributions to scholarship in the field. It is certain to be welcomed by students and academics alike.
Why and under what circumstances did the religion of Islam emerge in a remote part of Arabia at the beginning of the seventh century? Traditional scholarship maintains that Islam developed in opposition to the idolatrous and polytheistic religion of the Arabs of Mecca and the surrounding regions. In this study of pre-Islamic Arabian religion, G. R. Hawting adopts a comparative religious perspective to suggest an alternative view. By examining the various bodies of evidence which survive from this period, the Koran and the vast resources of the Islamic tradition, the author argues that in fact Islam arose out of conflict with other monotheists whose beliefs and practices were judged to fall short of true monotheism and were, in consequence, attacked polemically as idolatry. The author is adept at unravelling the complexities of the source material, and students and scholars will find his argument both engaging and persuasive.
In recent years, the study of the Qur'an and its interpretation has expanded to incorporate insights gained from historical, biblical, literary and critical studies. A variety of approaches to the Qur'an and the Muslim exegetical tradition are currently available. Approaches to the Qur'an consists of thirteen essays by leading scholars, both Muslim and non-Muslim, in the fields of qur'anic studies and Islamic studies. Taken together, they offer a sample of the aims, methods and topics of enquiry now being pursued. Each study has a full critical apparatus, and the book includes a consolidated bibliography which will be of great value to students and specialists.
Gerald Hawting's book has long been acknowledged as the standard introductory survey of this complex period in Arab and Islamic history. Now it is once more made available, with the addition of a new introduction by the author which examines recent significant contributions to scholarship in the field. It is certain to be welcomed by students and academics alike.
Collection of all of Martin Hinds' (1941-1988) full-length articles which appeared in journals as well as one of his articles for the Encyclopaedia of Islam, 2nd Edition. Most of the articles have to do with the early period of Islamic history, while two others deal with the early ʿAbbāsid caliphate. The volume is especially important in light of the fact that all of the articles were revised by the editors based on Hinds' own corrected copies: 1. Kūfan Political Alignments and Their Background in the Mid-Seventh Century A.D 2. The Murder of the Caliph 'Uthmān 3. The Ṣiffīn Arbitration Agreement 4 . The Banners and Battle Cries of the Arabs at Ṣiffīn (A.D. 657) 5. Sayf ibn 'Umar's Sources on Arabia 6. A Letter from the Governor of Egypt Concerning Egyptian-Nubian Relations in 141/758 7. Maghāzī and Sīra in Early Islamic Scholarship 8. The First Arab Conquests in Fārs 9. Miḥna "Hinds' articles are essential reading for any specialist in early Islamic history" (Michael Bates)
This book is an attempt to explain how, in the face of increasing religious authoritarianism in medieval Islamic civilization, some Muslim thinkers continued to pursue essentially humanistic, rational, and scientific discourses in the quest for knowledge, meaning, and values. Drawing on a wide range of Islamic writings, from love poetry to history to philosophical theology, Goodman shows that medieval Islam was open to individualism, occasional secularism, skepticism, even liberalism.
"[This collection] is distinguished by its wide range and the care which has clearly gone into the selection of texts for inclusion. . . . Attention has understandably been focused on what might be called the religious aspects of Islam, such as scripture, theology, sects, law, ritual and mysticism, but within those limits the texts chosen are marked by substantially of content, by geographical, chronological and social diversity, and by an intelligent use of less well known authors. . . . An excellent starting point for a systematic and analytical examination of Islam."—G. R. Hawting, Bulletin of the School of Oriental and African Studies
This volume is concerned with the origins, development and character of ritual in Islam. The focus is upon the rituals associated with the five 'pillars of Islam': the credal formula, prayer, alms, fasting and pilgrimage. Since the 19th century academic scholarship has sought to investigate Muslim rituals from the point of view of history, the study of religion, and the social sciences, and a set of the most important and influential contributions to this debate, some of them translated into English for the first time, is brought together here. Participation in the ritual life of Islam is for most Muslims the predominant expression of their adherence to the faith and of their religious identity. The Development of Islamic Ritual shows some of the ways in which this important aspect of Islam developed to maturity in the first centuries of Islamic history.
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Who are the Arabs? When did people begin calling themselves Arabs? And what was the Arabs' role in the rise of Islam? Investigating these core questions about Arab identity and history by marshalling the widest array of Arabic sources employed hitherto, and by closely interpreting the evidence with theories of identity and ethnicity, Imagining the Arabs proposes new answers to the riddle of Arab origins and fundamental reinterpretations of early Islamic history. This book reveals that the time-honoured stereotypes which depict Arabs as ancient Arabian Bedouin are entirely misleading because the essence of Arab identity was in fact devised by Muslims during the first centuries of Islam. Arab ...