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Intimate Frontiers: A Literary Geography of the Amazon analyzes the ways in which the Amazon has been represented in twentieth century cultural production. With contributions by scholars working in Latin America, the US and Europe, Intimate Frontiers reads against the grain commonly held notions about the region —its gigantism, its richness, its exceptionality, among other— choosing to approach these rather from quotidian, everyday experiences of a more intimate nature. The multinational, pluriethnic corpus of texts critically examined here, explores a wide range of cultural artifacts including travelogues, diaries, and novels about the rubber boom genocide, as well as indigenous oral histories, documentary films, and photography about the region. The different voices gathered in this book show that the richness of the Amazon lays not in its natural resources or opportunities for economic exploit, but in the richness of its histories/stories in the form of songs, oral histories, images, material culture, and texts.
In this dynamic collection of essays, many leading literary scholars trace gay and lesbian themes in Latin American, Hispanic, and U.S. Latino literary and cultural texts. Reading and Writing the Ambiente is consciously ambitious and far-ranging, historically as well as geographically. It includes discussions of texts from as early as the seventeenth century to writings of the late twentieth century. Reading and Writing the Ambiente also underscores the ways in which lesbian and gay self-representation in Hispanic texts differs from representations in Anglo-American texts. The contributors demonstrate that--unlike the emphasis on the individual in Anglo- American sexual identity--Latino, Spanish, and Latin American sexual identity is produced in the surrounding culture and community, in the ambiente. As one of the first collections of its kind, Reading and Writing the Ambiente is expressive of the next wave of gay Hispanic and Latin scholarship.
A news item announcing the finding of a Hitler Album stimulates Emily’s interest in the world of lost and stolen art. While studying the subject on the Internet, she recognizes Raphael’s sixteenth century masterpiece, The Madonna of the Veil, as part of the art collection in the villa of Franco, the drug lord, in Columbia. She is determined to confirm that his art collection includes stolen paintings and, in the process, uncovers a cache of artifacts thought to be from the Nazi looting of European museums during World War II. Her resolve to acquire the artifacts and return them to the original owners entices her to invest in Franco’s opiate drug operation. While she’s negotiating for the paintings, her young daughter Susan stumbles into a sophisticated art-reproduction operation that replicates original oil paintings, including the carbon-dating test. Her task team works their way through the confusing underground market in art spurred by insurance companies fighting fraudulent loss claims and uncooperative museums.
Even prior to her widely observed 500th anniversary, Teresa of Ávila (1515-1582) was already considered one of the most important authors of occidental mysticism. This volume gathers together contributions from a multitude of disciplines to explore the writings and reception of the Spanish author and saint. Previously disregarded lines of tradition are explored for a new understanding of her oeuvre, which is examined here with special regard to the potential to affect its readers. Teresa proves to not only be an accomplished, but also a very literary writer. Santa Teresa proves to be a figure of cultural memory, and the diffusion of her thinking is traced up to the present, whereby a recurrent focus is put on the phenomenon of ecstasy. Part of the widespread resonance of her work is the image of the iconic saint whose emergence as an international phenomenon is presented here for the first time. The volume is closed by an interview with Marina Abramovi answering four questions about Teresa.
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Londra, XVII secolo. Il poeta è seduto alla scrivania. Dopo una ricerca durata anni, è riuscito a trovare le sette pagine mancanti. E ha visto la Profezia. Poi sul mondo è calato un sipario nero: come colui che l'ha preceduto - come tutti coloro che l'hanno preceduto -, John Milton è diventato cieco. Ora, però, deve portare a termine un ultimo compito. Il più difficile. Perché lui è stato scelto per difendere l'umanità dalle forze del Male. Perché lui è un Custode... San Paolo, Brasile, oggi. All'inizio sembra un tragico incidente: dopo un concerto, una giovane popstar muore nel suo camerino a causa di un incendio. Ma subito emergono dettagli inquietanti e uno scenario pressoché ...
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Through years of fieldwork in the state of Oaxaca, Mexico, art historian and archaeologist Alessia Frassani formulated a compelling question: How did Mesoamerican society maintain its distinctive cultural heritage despite colonization by the Spanish? In Building Yanhuitlan, she focuses on an imposing structure—a sixteenth-century Dominican monastery complex in the village of Yanhuitlan. For centuries, the buildings have served a central role in the village landscape and the lives of its people. Ostensibly, there is nothing indigenous about the complex or the artwork inside. So how does such a place fit within the Mixteca, where Frassani acknowledges a continuity of indigenous culture in th...