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Born in 1891 into an untouchable family, Dr Bhimrao Ramji Ambedkar is the acknowledged modern Indian leader of the struggle against social injustice. In this concise biography, eminent scholar Gail Omvedt presents the inspiring story of how Ambedkar got educated, overcame the stigma of untouchability and gradually rose to become a lawyer of international repute, a founder of a new order of Buddhism and a framer of India’s Constitution. She contextualizes Ambedkar’s argument with the elite nationalists, particularly Gandhi, that India could never be truly free without the liberation of its most oppressed sections.
Dalit Visions explores and critiques the sensibility which equates Indian tradition with Hinduism, and Hinduism with Brahmanism; which considers the Vedas as the foundational texts of Indian culture and discovers within the Aryan heritage the essence of Indian civilisation. It shows that even secular minds remain imprisoned within this Brahmanical vision, and the language of secular discourse is often steeped in a Hindu ethos. The tract looks at alternative traditions, nurtured within dalit movements, which have questioned this way of looking at Indian society and its history. While seeking to understand the varied dalit visions that have sought to alter the terms of the dominant order, this tract persuades us to reconsider our ideas, listen to those voices which we often refuse to hear and understand the visions which seek to change the world in which dalits live.
"Understanding Caste approaches the historical issue of caste and anti-caste movements from a position of insightful inquiry and rigorous scholarship. Critiquing the sensibility which equates Indian tradition with Hinduism, and Hinduism with Brahmanism which considers the Vedas as the foundational texts of Indian culture and discovers within the Aryan heritage the essence of Indian civilisation it shows how even secular minds remain imprisoned within the Brahmanical vision. And so it looks at the alternative traditions nurtured within dalit movements, which have questioned this way of looking at Indian society and history." --Synopsis on back cover.
This book is an historical survey of Buddhism in India and shows how over a period of 2500 years, Buddhism has been engaged in a struggle against caste-hierarchy. It has challenged Brahmanism, the main exploitative system of traditional Indian society, and instead endeavored to build religious egalitarianism.
This study describes and analyses the new social movements that have arisen in India over the past two decades, in particular the anti-caste movement (of both the untouchables and the lower-middle castes), the women's liberation movement, the farmers' movement (centred on struggles arising out of their integration into a state-controlled capitalist market), and the environmental movements (opposition to destructive development, including resistance to big dam projects and the search for alternatives). Rooted in participant observation, it focuses on the ideologies and self-understanding of the movements themselves. The central themes of this book are the origin of movements in the socio-economic contradictions of post-independence India; their effect on political developments, in particular the disintegration of Congress hegemony; their relation to "traditional Marxist" theory and Communist practice; and their groping toward a synthesis of theory and practice that constitutes a new social vision distinct from traditional Marxism.
'In this English translation, Moon's story is usefully framed by apparatus necessary to bring its message to even those taking their first look at South Asian culture...The result is an easy to digest short-course on what it means to be a Dalit, in the words of one notable Dalit.'-Journal of Asian Studies
Study of the socioeconomic perspectives of the eminent anticaste intellectuals; some articles analyze Bhakti movement and Hindu nationalism over a period of five centuries.
Deals with the nature, origin and sociology of patriarchy. Reviewing the sources available, it discusses the historical contexts which have nurtured patriarchal societies. Finally it applies these ideas to Indian history and sociology and examines how caste has interacted synergistically with patriarchy in India. A useful text for students as well as for the general reader.
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