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John
The Gospel of John is one of the most beloved books in the Christian canon. Its stories and images have long captured the imaginations of Christians. Not only is it one of the most popular writings of the New Testament, but many aspects of its style and outlook are distinctive. In this clear, thorough, and accessible commentary on the Gospel of John, scholars Gail O'Day and Susan Hylen explore and explain this Gospel's distinctive qualities. Books in the Westminster Bible Companion series assist laity in their study of the Bible as a guide to Christian faith and practice. Each volume explains the biblical book in its original historical context and explores its significance for faithful living today. These books are ideal for individual study and for Bible study classes and groups.
Wisdom Commentary: Revelation
While feminist interpretations of the Book of Revelation often focus on the book’s use of feminine archetypes—mother, bride, and prostitute, this commentary explores how gender, sexuality, and other feminist concerns permeate the book in its entirety. By calling audience members to become victors, Revelation’s author, John, commends to them an identity that flows between masculine and feminine and challenges ancient gender norms. This identity befits an audience who follow the Lamb, a genderqueer savior, wherever he goes. In this commentary, Lynn R. Huber situates Revelation and its earliest audiences in the overlapping worlds of ancient Asia Minor (modern Turkey) and first-century Judaism. She also examines how interpreters from different generations living within other worlds have found meaning in this image-rich and meaning-full book.
Theological Bible Commentary
Most one-volume Bible commentaries focus on standard scholarly issues, answering questions such as, who wrote the book? who was addressed? and how is the book structured? In contrast, this is the first one-volume commentary to emphasize theological questions: what does each biblical book say about God? how does the book describe God and portray God's actions? and who is God in these biblical books? This volume meets the need for a resource that puts the best of scholarship in conversation with the theological claims of the biblical text.
Narrative Mode and Theological Claim in Johannine Literature
Exegesis that bears fruit both for the academy and the church In this collection of essays and sermons on the Gospel of John and Revelation, friends, colleagues, and former students of Gail R. O’Day explore and extend the possibilities raised by her work in her groundbreaking study Revelation in the Fourth Gospel. The essays engage with both historical contextualization and literary analysis to identify the rhetorical features that ancient readers might have apprehended, while the sermons explore how the literary shape of the text can inform preaching through attention to the narrative modes of the text. Contributions from Yoshimi Azuma, Teresa Fry Brown, Patrick Gray, Lynn R. Huber, Susan E. Hylen, Karoline M. Lewis, Thomas G. Long, Veronice Miles, Vernon K. Robbins, Gilberto A. Ruiz, Ted A. Smith, and William M. Wright IV thematize the importance of narrative approaches and the diverse ways they can be employed.
Revelation in the Fourth Gospel: And Eight Johannine Essays
About this Book: Gail R. O’Day’s Revelation in the Fourth Gospel set the stage for a new literary paradigm in Johannine studies, which has carried over into disciplinary advances in gospel criticism overall. With the addition of eight key Johannine essays and a state-of-the-art introduction by Alan Culpepper, this new publication as Volume 9 in the Johannine Monograph Series advances a fuller appreciation of her important work on John and new-literary biblical analyses overall. From the Preface: What becomes apparent in an overview of Gail O’Day’s work is her keen analysis of relations and functions of literary themes and features within the Gospel of John, as they further its rhetor...
The Word Disclosed
The intimate presence of God in Jesus can be found in the gospels of John and can transform sermons. But this Fourth Gospel is often difficult to preach because of its long dialogues and intertwined narrative and theology. Unlike the synoptic accounts of Jesus' life, John's gospel does not fit neatly into the rhythms of the lectionary cycle. Gail O'Day encourages preachers to take on the task of preaching Johannine texts, assimilating these frequently elusive texts into the vital life of the church. Through exegetical guidance, homiletical instruction, and sample sermons, she helps preachers to enter the texts, to be shaped by them, and then to proclaim their message in their fullness. O'Day...
Postcolonial Feminist Interpretation of the Bible
Noting that the ways of interpreting the Bible now practiced in the West are patriarchal and oppressive of those in other parts of the world, Dube offers an alternative interpretation that attends to and respects needs of women in the two-thirds world. In a provocative and insightful reading of the book of Matthew, she shows us how to read the Bible as decolonizing rather than imperialist literature.
Scripture and Traditions
This volume contains twenty-two essays in honor of Carl R. Holladay, whose work on the interaction between early Christianity and Hellenistic Judaism has had a considerable impact on the study of the New Testament. The essays are grouped into three sections: Hellenistic Judaism; the New Testament in Context; and the History of Interpretation. Among the contributions are essays dealing with conversion in Greek-speaking Judaism and Christianity; 3 Maccabees as a narrative satire; retribution theology in Luke-Acts; church discipline in Matthew; the Exodus and comparative chronology in Jewish and patristic writings; corporal punishment in ancient Israel and early Christianity; and Die Judenfrage and the construction of ancient Judaism.
Revelation
While feminist interpretations of the Book of Revelation often focus on the book’s use of feminine archetypes—mother, bride, and prostitute, this commentary explores how gender, sexuality, and other feminist concerns permeate the book in its entirety. By calling audience members to become victors, Revelation’s author, John, commends to them an identity that flows between masculine and feminine and challenges ancient gender norms. This identity befits an audience who follow the Lamb, a genderqueer savior, wherever he goes. In this commentary, Lynn R. Huber situates Revelation and its earliest audiences in the overlapping worlds of ancient Asia Minor (modern Turkey) and first-century Judaism. She also examines how interpreters from different generations living within other worlds have found meaning in this image-rich and meaning-full book.
