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St Paul's Cathedral stood at the centre of religious life in medieval London. It was the mother church of the diocese, a principal landowner in the capital and surrounding countryside, and a theatre for the enactment of events of national importance. The cathedral was also a powerhouse of commemoration and intercession, where prayers and requiem masses were offered on a massive scale for the salvation of the living and the dead. This spiritual role of St Paul's Cathedral was carried out essentially by the numerous chantry priests working and living in its precinct. Chantries were pious foundations, through which donors, clerks or lay, male or female, endowed priests to celebrate intercessory...
St Paul's Cathedral stood at the centre of religious life in medieval London and this investigation of its chantries - pious foundations through which donors endowed priests to celebrate intercessory masses for the benefit of their souls - sheds light on the role chantries played in promoting the spiritual well-being of medieval London.
Tracing the many changes in religious life that took place in the turbulent years of the sixteenth and seventeenth centuries, this book explains the major historical controversies surrounding the period.
Five Parishes in Late Medieval and Tudor London presents linked microhistorical studies of five London parishes, using their own parish records to reconstruct their individual operations, religious practices, and societies. The parish was a foundational institution in Tudor London. Every layperson inhabited one and they interacted with their neighbors in a variety of parochial activities and events. Each chapter in this book explores a different parish in a different part of the city, revealing their unique cultures, societies,, and economies against the backdrop of presiding themes and developments of the age. Through detailed microhistorical analysis, patterns of collective behavior, parishioner relationships, and parish leadership are highlighted, providing a new perspective on the period. The reader is drawn into the local neighborhoods and able to trace how people living in the Tudor era experienced the tumultuous changes of their time. This book is ideal for scholars and students of early modern history, microhistory, parish studies, the history of the English reformation, and those with an interest in administrative history of the late medieval and early modern periods.
A Companion to Tudor Britain provides an authoritativeoverview of historical debates about this period, focusing on thewhole British Isles. An authoritative overview of scholarly debates about TudorBritain Focuses on the whole British Isles, exploring what was commonand what was distinct to its four constituent elements Emphasises big cultural, social, intellectual, religious andeconomic themes Describes differing political and personal experiences of thetime Discusses unusual subjects, such as the sense of the pastamongst British constituent identities, the relationship ofcultural forms to social and political issues, and the role ofscientific inquiry Bibliographies point readers to further sources ofinformation
The most comprehensive survey to date of medieval festival playing in Britain, this study presents an inclusive view of the drama in the British Isles. It offers detailed readings of individual plays-including the little studied Bodley plays, among others - as well as a summary of what is known of their production. Organized around the rituals of the liturgical seasons, the book clarifies the relationship between liturgical feast and dramatic celebration.
The twenty-four studies in this volume propose a new approach to framing the debate around the history of medieval art and architecture to highlight the multiple roles played by women, moving beyond today's standard division of artist from patron.
There was immense social and economic upheaval between the Black Death and the English Reformation, and contemporary writers often blamed this upheaval on immorality, singling out women's behavior for particular censure. Late medieval moral treatises and sermons increasingly connected good behavior for women with Christianity, and their failure to conform to sin. Katherine L. French argues, however, that medieval laywomen both coped with the chaotic changes following the plague and justified their own changing behavior by participating in local religion. Through active engagement in the parish church, the basic unit of public worship, women promoted and validated their own interests and resp...
This book examines theatre and religion in provincial England from the early Tudors to 1660.