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Explores the scope and character of religious freedom for Russia's diverse non-Orthodox religions during the tzarist regime.
1837 was a critcal moment in Russia's history. The year's noteworthy occurrences extend from the realms of culture, religion, and ideas to those of empire, politics, and industry. This book argues that the 1830s in Russia were a period of dynamism and culture, and that 1837 was pivotal for the country's entry into the modern age.
History and biography meet in Tales of Imperial Russia, a study of the late-Romanov Russian Empire, told through the figure of Sergei Witte. Like Bismarck or Gorbachev, Witte was a European statesman serving an empire. He was the most important statesman of pre-revolutionary Russia. In the Georgia, Odessa, Kyiv, and St. Petersburg of the nineteenth century, he inhabited the worlds of the Victorian Age, as young boy, student, railway executive, lover of divorcees and Jews, monarchist, and technocrat. His political career saw him construct the Tran-Siberian Railway, propel Russia towards Far Eastern war with Japan, visit America in 1905 to negotiate the Treaty of Portsmouth concluding that war...
Local administration -- Local finances and taxation -- Legal corporate status -- Law and justice -- Nationality.
In late nineteenth-century Russia, a series of organizations emerged from the nascent radical liberationist movement for the purposes of providing aid to political prisoners and exiles. Those leading these endeavors framed them as a philanthropic exercise that was paradoxically always also political, provocatively appropriating the name and humanitarian mission of the Red Cross for their illicit attempts to assist the enemies of the Tsarist state. These efforts provided a unifying thread to the fractious and fragmented revolutionary movement over years and even decades. The unjustly persecuted political prisoner or exile came to serve as a powerful synecdoche for the tyranny of the autocrati...
This landmark two-volume translation from Russian of The Philosophy of Hegel as a Doctrine of the Concreteness of God and Humanity marks the first appearance in English of any of the works of Russian philosopher Ivan Aleksandrovich Il’in (Ilyin). Originally published in 1918, on the eve of the Russian civil war, Il'in's commentary on Hegel marked both an apogee of Russian Silver Age philosophy and a significant manifestation of the resurgence of interest in Hegel that began in the early twentieth century. A. F. Losev accurately observed in the same year it appeared: “Neither the study of Hegel nor the study of contemporary Russian philosophical thought is any longer thinkable without thi...
Journeys to a Graveyard examines the descriptions provided by eight Russian writers of journeys made to western European countries between 1697 and 1880. The descriptions reveal the mentality and preoccupations of the Russian social and intellectual elites during this period. The travellers' perceptions of western European countries are treated here as an ambivalent response to a civilization with which Russia was belatedly coming into close contact as a result of the imperial ambition of the Russian state and the westernization of the Russian elites. The travellers perceived the most advanced European countries as superior to Russia in terms of material achievement and the maturity and refinement of their cultures, but they also promoted a view of Russia as in other respects superior to the western nations. Heavily influenced from the late eighteenth century by Romanticism and by the rise of nationalism in the west, they tended to depict European civilization as moribund. By this means they managed to define their own emergent nation in a contrastive way as having youth and promising futurity.
Drawing on underutilized archival materials, To Forget It All and Begin Anew reveals a nuanced mosaic of like-minded people who worked against considerable odds to make right the wrongs of the Nazi era.
The essays in this 1982 volume result from a conference held at Stanford University in 1978, assembled to assess the overall character and significance of the prerevolutionary Russian experiment with the principle and practice of local self-government, the zemstvo, over half of its existence, 1864-1918. The unifying theme of the collection is the rejection of the liberal myth of the zemstvo as an instrument of social integration. The chapters focus on the substantive elements of conflict and tension that existed within the zemstvos, especially between the institutions' two principal groups: the landed gentry, who dominated the zemstvo, and the peasants, who constituted the majority of the population and were intended to the beneficiaries of most of the economic and cultural programs, yet had little part in their formation. Based on the contributors' extensive knowledge of their respective subjects, many of them provide information from previously unpublished materials in Soviet and American archives.
It was the regard for Frank, in fact, that perhaps best helped to win friends for the Good Neighbor policy among Latin Americans.