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Restoration and Revolution in Britain
Charles II was restored to the rule of England, Scotland and Ireland in 1660, less than twelve years after the execution of his father, Charles I, and the ensuing republican experiment in government. Popular at first, the Restoration nevertheless failed to provide lasting settlement in any of the British kingdoms. Restoration and Revolution in Britain examines the political history of these kingdoms, from the Interregnum through Britain's eighteenth-century rise to power. Written especially for students approaching the Restoration for the first time, this essential introduction: - Assesses the reasons for the failure of settlement in the reigns of Charles and of his brother, James II - Integrates the histories of Charles's different realms - Examines the many connections between politics and Protestant religious disagreements - Provides helpful historical context for understanding a range of contemporary authors such as Bunyan, Locke and Milton - Concludes with an examination of the Glorious Revolution of 1688-89 and explains why settlement was finally achieved through revolution rather than through restoration
London and the Restoration, 1659-1683
This comprehensive study of political and religious conflicts examines the challenge to Restoration institutions by Protestant dissent in the London of Charles II's reign. It presents liberty of conscience as the greatest political issue of the Restoration and explains how the contest between dissenters and Anglicans contributed to the development of parties in 1679-83 that unsettled the nation.
Following the Levellers, Volume Two
The Levellers sought to restructure the state in 1647-9 around popular consent and liberty for conscience, especially in their Agreement of the People. Following the Levellers, Volume Two examines the later political efforts of Leveller spokesmen like John Lilburne, John Wildman, and Richard Overton, and their followers. Far from ending in the 1649 troop revolts, the Leveller impact continued in the Interregnum climacterics of 1653 and 1659-60, times of acute political and religious unsettlement. Indeed, Leveller ideas resurfaced in Restoration political and religious crises in 1678-83 and again in 1687-8 and flourished in populations that once followed the Levellers. Analysis of London, army, and county Levellers reveals connections to subsequent outbursts of unrest. Sectarian communities in London’s peripheral neighbourhoods and nearby counties sustained the Leveller ethos, and ordinary people like those who followed the Levellers remained active in petitioning and protest about political and religious liberties through the Glorious Revolution.
Godly Kingship in Restoration England
The position of English monarchs as supreme governors of the Church of England profoundly affected early modern politics and religion. This innovative book explores how tensions in church-state relations created by Henry VIII's Reformation continued to influence relationships between the crown, Parliament and common law during the Restoration, a distinct phase in England's 'long Reformation'. Debates about the powers of kings and parliaments, the treatment of Dissenters and emerging concepts of toleration were viewed through a Reformation prism where legitimacy depended on godly status. This book discusses how the institutional, legal and ideological framework of supremacy perpetuated the language of godly kingship after 1660 and how supremacy was complicated by the ambivalent Tudor legacy. It was manipulated by not only Anglicans, but also tolerant kings and intolerant parliaments, Catholics, Dissenters and radicals like Thomas Hobbes. Invented to uphold the religious and political establishments, supremacy paradoxically ended up subverting them.
Following the Levellers, Volume One
This book reinterprets the Leveller authorships of John Lilburne, Richard Overton and William Walwyn, and foregrounds the role of ordinary people in petitioning and protest during an era of civil war and revolution. The Levellers sought to restructure the state in 1647-49 around popular consent and liberty for conscience, especially in their Agreement of the People. Their following was not a ‘movement’ but largely a political response of the sects that had emerged in London’s rapidly growing peripheral neighbourhoods and in other localities in the 1640s. This study argues that the Levellers did not emerge as a separate political faction before October 1647, that they did not succeed in establishing extensive political organisation, and that the troop revolt of spring 1649 was not really a Leveller phenomenon. Addressing the contested interpretations of the Levellers throughout, this book also introduces Leveller history to non-specialist readers.
Religion, Literature, and Politics in Post-Reformation England, 1540-1688
This collection of essays by historians and literary scholars treats English history and culture from the Henrician Reformation to the Glorious Revolution as a single coherent period in which religion is a dominant element in political and cultural life. It seeks to explore the centrality of the religion-politics nexus for this whole period through examining a wide variety of literary and non-literary texts, from plays and poems to devotional treatises, political treatises and histories. It breaks down normal distinctions between Tudor and Stuart, pre- and post-Restoration periods to reveal a coherent (though not all serene and untroubled) post-Reformation culture struggling with major issues of belief, practice, and authority.
Hot Protestants
On fire for God--a sweeping history of puritanism in England and America Begun in the mid-sixteenth century by Protestant nonconformists keen to reform England's church and society while saving their own souls, the puritan movement was a major catalyst in the great cultural changes that transformed the early modern world. Providing a uniquely broad transatlantic perspective, this groundbreaking volume traces puritanism's tumultuous history from its initial attempts to reshape the Church of England to its establishment of godly republics in both England and America and its demise at the end of the seventeenth century. Shedding new light on puritans whose impact was far-reaching as well as on those who left only limited traces behind them, Michael Winship delineates puritanism's triumphs and tribulations and shows how the puritan project of creating reformed churches working closely with intolerant godly governments evolved and broke down over time in response to changing geographical, political, and religious exigencies.
Dryden and Enthusiasm
This book explores ideas of enthusiasm, or divine inspiration, in the works of the poet, dramatist, and literary critic John Dryden. It offers a new view of a major seventeenth-century writer and also examines the complex political and religious tensions implicit in Dryden's interest in enthusiasm.
The Cambridge Companion to Bunyan
A comprehensive introduction to Bunyan's life and works, examining their place in the broader context of seventeenth-century history and literature.
Early Modern Trauma
The term trauma refers to a wound or rupture that disorients, causing suffering and fear. Trauma theory has been heavily shaped by responses to modern catastrophes, and as such trauma is often seen as inherently linked to modernity. Yet psychological and cultural trauma as a result of distressing or disturbing experiences is a human phenomenon that has been recorded across time and cultures. The long seventeenth century (1598-1715) has been described as a period of almost continuous warfare, and the sixteenth to eighteenth centuries saw the development of modern slavery, colonialism, and nationalism, and witnessed plagues, floods, and significant sociopolitical, economic, and religious trans...
