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In 1900, China chose to take on imperialism by fighting a war with the world on the parched north China plain. This multi-disciplinary volume explores the causes behind what is now known as the Boxer war, examining its particular cruelties and its impact on China, foreign imperialism in China, and on the foreign imagination. The Boxers have often been represented as a force from China's past, resisting an enforced modernity. Here, expert contributors argue that this rebellion was instead a wholly modern resistance to globalizing power, representing new trends in modern China and in international relations. This volume will appeal to readers interested in modern Chinese, East Asian, and European history as well as the history of imperialism, colonialism, warfare, missionary work, and Christianity.
In the summer of 1900, bands of peasant youths from the villages of north China streamed into Beijing to besiege the foreign legations, attracting the attention of the entire world. Joseph Esherick reconstructs the early history of the Boxers, challenging the traditional view that they grew from earlier anti-dynastic sects, and stressing instead the impact of social ecology and popular culture.
The Church as Safe Haven conceptualizes the rise of Chinese Christianity as a new civilizational paradigm that encouraged individuals and communities to construct a sacred order for empowerment in modern China. Once Christianity enrooted itself in Chinese society as an indigenous religion, local congregations acquired much autonomy which enabled new religious institutions to take charge of community governance. Our contributors draw on newly-released archival sources, as well as on fieldwork observations investigating what Christianity meant to Chinese believers, how native actors built their churches and faith-based associations within the pre-existing social networks, and how they appropriated Christian resources in response to the fast-changing world. This book reconstructs the narratives of ordinary Christians, and places everyday faith experience at the center. Contributors are: Christie Chui-Shan Chow, Lydia Gerber, Melissa Inouye, Diana Junio, David Jong Hyuk Kang, Lars Peter Laamann, Joseph Tse-Hei Lee, George Kam Wah Mak, John R. Stanley, R. G. Tiedemann, Man-Shun Yeung.
Freedom of religious belief is guaranteed under the constitution of the People’s Republic of China, but the degree to which this freedom is able to be exercised remains a highly controversial issue. Much scholarly attention has been given to persecuted underground groups such as Falungong, but one area that remains largely unexplored is the relationship between officially registered churches and the communist government. This study investigates the history of one such official church, Moore Memorial Church in Shanghai. This church was founded by American Methodist missionaries. By the time of the 1949 revolution, it was the largest Protestant church in East Asia, running seven day a week p...
Chinese people have been instrumental in indigenizing Christianity. Sinizing Christianity examines Christianity's transplantation to and transformation in China by focusing on three key elements: Chinese agents of introduction; Chinese redefinition of Christianity for the local context; and Chinese institutions and practices that emerged and enabled indigenisation. As a matter of fact, Christianity is not an exception, but just one of many foreign ideas and religions, which China has absorbed since the formation of the Middle Kingdom, Buddhism and Islam are great examples. Few scholars of China have analysed and synthesised the process to determine whether there is a pattern to the ways in which Chinese people have redefined foreign imports for local use and what insight Christianity has to offer. Contributors are: Robert Entenmann, Christopher Sneller, Yuqin Huang, Wai Luen Kwok, Thomas Harvey, Monica Romano, Thomas Coomans, Chris White, Dennis Ng, Ruiwen Chen and Richard Madsen.
Chiang Kai-shek was the man who lost China to the Communists. As leader of the nationalist movement, the Kuomintang, Chiang established himself as head of the government in Nanking in 1928. Yet although he laid claim to power throughout the 1930s and was the only Chinese figure of sufficient stature to attend a conference with Churchill and Roosevelt during the Second World War, his desire for unity was always thwarted by threats on two fronts. Between them, the Japanese and the Communists succeeded in undermining Chiang's power-plays, and after Hiroshima it was Mao Zedong who ended up victorious. Brilliantly re-creating pre-Communist China in all its colour, danger and complexity, Jonathan Fenby's magisterial survey of this brave but unfulfilled life is destined to become the definitive account in the English language.
This isn't your grandma's King Arthur story. Nate Arturi isn't a knight in shining armor. He sure as hell isn't a king. And the last time someone called him heroic, it was because he fetched his neighbor's corgi off the roof. But when an ancient alien beacon awakens on Earth, sounding the call to enemies near and far, the Merlin is left with little choice. Any Knight in a Doomsday, or so the saying goes. Now, ambushed by hulking alien brutes and tricked into accepting a foul-mouthed sword from a homeless wizard, Nate suddenly finds his senior year at Penn State slipping out of hand. But when an armada of butt-ugly troglodans and exotic gorgon killers starts raining from the sky, one thing becomes inescapably clear: Unless he mans up and gets that damned beacon off of his planet, everything he knows is about to be burned to a crisp.
This sweeping survey is the first complete account of nearly 150 years of Protestant missions in Shanxi Province, China. Beginning with the arrival of the Protestant missionaries during the 1878 North China Famine and the fiery test of the 1900 Boxer Uprising and subsequent martyrdom of hundreds of Shanxi Christians, this important book brings together the historical accounts of the spread of Christianity in the province all the way up to the present. From the personal papers and contemporary records of the missionaries, Kaiser draws a vivid picture of the women and men who devoted their lives to advancing the cause of the gospel in Shanxi. He weaves the stories of bold local Christians like Pastor Hsi and such notable missionaries as Gladys Aylward, Timothy Richard, Hudson Taylor, and the Cambridge Seven into the broader tapestry of China missions, tracing the birth and development of a thriving and dynamic Shanxi church. Drawing on mission archives, academic studies, and firsthand knowledge, this fusion of scholarly inquiry with missionary biography aims to both inspire and inform, making the lessons of the missionary past available to a new generation of readers.
Christianity flourishes in areas facing profound dislocations amidst regime change and warfare. This book explains the appeal of Christianity in the Chaozhou-Shantou (Chaoshan) region during a time of transition, from a stage of disintegration in the late imperial era into the cosmopolitan and entrepreneurial area it is today. The authors argue that Christianity played multiple roles in Chaoshan, facilitating mutual accommodations and adaptations among foreign missionaries and native converts. The trajectory of Christianization should be understood as a process of civilizational change that inspired individuals and communities to construct a sacred order capable of empowerment in times of chaos and confusion.
In this first English-language examination of the uprisings that took place in Guizhou during the 1850s and 1860s, Robert Jenks not only provides readers with a reconstruction of the complex series of events that made up the rebellion but argues convincingly against its accepted characterization as a purely ethnic conflict-a "Miao" rebellion.