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"Simon Magus" from George Robert Stowe Mead. English author, editor, translator, and an influential member of the Theosophical Society (1863-1933).
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A truly fascinating read from G. R. S. Mead, this book is one of the best about Gnosticism. Even though this was written before the Nag Hammadi discoveries, it explains a great deal about what we knew about the Gnostics at the turn of the twentieth century. Mead draws on information provided both by the Early Church Fathers hostile to Gnosticism, and the available corpus of actual Gnostic documents at the time. He includes excerpts from previously untranslated manuscripts, and extensive summaries of the Pistis Sophia and the writings of the critics of Gnosticism. This book is required reading for anyone who wants to understand Gnosticism and the development of early Christianity. Includes some nice illustrations at the beginning of the main chapters.
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You will marvel at this informative textbook about Gnosticism. Gnostic teachers emphasized personal spiritual knowledge (gnosis) above the orthodox teachings, traditions, and authority of religious institutions. This textbook will inform about this mysterious and elusive religion from the late 1st century AD.
What... is the use, in the resurrection, of a body of flesh, blood, sinews, and bones, of limbs and organs for functions of the flesh, such as eating and drinking, excretion and procreation? Are we to continue to do all these things for eternity?-from "The Resurrection-Body"The concept that the physical body is but a manifestation of a more numinous expression of the soul sounds very Eastern to modern ears, but in fact it was one of the foundations of Christianity that the tradition abandoned long ago. In this short but profound study, first published in 1919, one of the greatest thinkers on the origins of Christianity and a renowned expert on Gnostic and Hermetic literature reconnects us wi...
This edition of the Pistis Sophia is a complete and accurate reprint of the original translation by G.R.S. Mead in 1921. It contains all of Mead's original notes and running commentary, as well as his annotated bibliography which includes numerous sources and further research material for the reader. The Pistis Sophia is a gnostic text thought to have been written sometime between the 3rd and 4th centuries AD. According to Mead, there were two codices discovered in the late 18th century that contained the original work. The Bruce Codex was brought to Oxford by the famous Scottish traveler Bruce in 1769, and the Askew Codex was given to the British Museum by the heirs of a wealthy doctor in 1...
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This is the edition including all three books. The so-called Hermetic writings have been known to Christian writers for many centuries. The early church Fathers (Justin Martyr, Tertullian, Clement of Alexandria) quote them in defense of Christianity. Stobaeus collected fragments of them. The Humanists knew and valued them. They were studied in the sixteenth and seventeenth centuries, and in modern times have again been diligently examined by many scholars. G. R. S. Mead has issued a translation of the whole body of extant literature, with extended prolegomena, commentary, etc. There is a wide difference of opinion as to the date at which this literature was produced. Mead believes that some of the extant portions of it are at least as early as the earliest Christian writings, while von Christ assigns them to the third Christian century, and thinks that they show the influence of neo-Platonism. To affirm that they influenced New Testament usage would be hazardous, but they perhaps throw some light on the direction in which thought was moving in New Testament times.