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Selection of articles and excerpts by George Nickelsburg, with critical responses and Nickelsburg's rejoinders.
In these volumes we pays tribute to George W.E. Nickelsburg through acts of engaged, critical scholarship, in which specialists reread articles reproduced in these pages and respond to them, with Nickelsburg then joining issue—a protracted engagement, spanning an entire intellectual career and many of its more important moments. The print edition is available as a set of two volumes (9789004129870).
Selection of articles and excerpts by George Nickelsburg, with critical responses and Nickelsburg's rejoinders.
Highly respected New Testament scholar Craig Keener is known for his meticulous and comprehensive research. This commentary on Acts, his magnum opus, may be the largest and most thoroughly documented Acts commentary available. Useful not only for the study of Acts but also early Christianity, this work sets Acts in its first-century context. In this volume, the first of four, Keener introduces the book of Acts, particularly historical questions related to it, and provides detailed exegesis of its opening chapters. He utilizes an unparalleled range of ancient sources and offers a wealth of fresh insights. This magisterial commentary will be a valuable resource for New Testament professors and students, pastors, Acts scholars, and libraries.
Distinguished in the field of Enochic studies, Gabriele Boccaccini led the way in June 2005 at the Third Enoch Seminar, entirely devoted to the Book of Parables in light of Second Temple Judaism and Christian origins. The unusual and compelling collection of essays found here reflects the spirit of sharing and dialogue that has made these seminars so popular and intriguing to scholars throughout the world.This third collection of essays from these historic meetings contains the observations and contemplations of forty-four scholars, includes a helpful introduction by Boccaccini detailing the history of the movement, and ends with likely prospects for future research and an extensive bibliography compiled by associate editor Jason von Ehrenkrook for further study.Enoch and the Messiah Son of Man will be a significant contribution for the understanding and discussion of ancient Judaism.
Enoch, Levi, and Jubilees on Sexuality marks a first stage in William Loader's research on attitudes toward sexuality in Judaism and Christianity of the Hellenistic Greco-Roman era. Loader first discusses the early Enoch literature relevant to the theme, focusing on the impact of an ancient myth on the writings and examining how sexual deeds are not here concerned with sexual wrongdoing. He then examines the weight of such wrongdoing in the priestly instruction of the fragmentary Aramaic Levi Document as a whole. He finally considers Jubilees as a cumulative work, building on both the Enoch tradition and the instruction of Levi, and reveals a range of devices warning against sexual depravity. Loader's aim throughout is to interpret the works from within, examining literary form, context, sequence, and tradition and redaction, reflecting engagement with current research in this area.
The volume is a commentary on 1 Enoch chapters 91-108 that begins with the Ethiopic text tradition but also takes the Greek and Aramaic (Dead Sea Scrolls) evidence into account. This section of 1 Enoch, which contains material from at least five different documents composed some time during the 2nd century BCE, provides a window into the early stages of the reception of the earliest Enoch tradition, as it was being negotiated in relation to elitist religious opponents, on the one hand, and in relation to other Jewish traditions that were flourishing at the time. The commentary, at the beginning of which there is an extensive introduction, is structured in the following way: there is a transl...
In Hebrews and the Temple Philip Church argues that the silence of Hebrews concerning the temple does not mean that the author is not interested in the temple. He writes to encourage his readers to abandon their preoccupation with it and to follow Jesus to their eschatological goal. Following extensive discussions of attitudes to the temple in the literature of Second Temple Judaism, Church turns to Hebrews and argues that the temple is presented there as a symbolic foreshadowing of the eschatological dwelling of God with his people. Now that the eschatological moment has arrived with the exaltation of Christ to the right hand of God, preoccupation with the temple and its rituals must cease.