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This is a strange, darkly ironic novel published under the nom de plume of Bonaventura, originally in German, in 1804. It is a true child of the romantic agony: the narrator and anti-hero, a night watchman named Kreuzgang, was once a poet. Now stripped of all Romantic illusion, he works as a watchman, which gives him a vantage on the follies of other citizens. To Kreuzgang, life is a grotesque, macabre and sordid joke sprung by a mechanical and heartless force. A cult classic in some literary circles (Gothic lit fans and specialists in German Romanticism), the book is uncannily cinematic: Every night, Kreuzgang goes on his rounds and stops to peer into a window or door where he observes a fr...
This book argues that Bonaventura's Nachtwachen presents us with richly complex and profound satirical treatment of eighteenth-century German society, of that society's censorial response to satirical works of art and, finally, of the artist who doggedly refuses to abandon the satirical mode of expression despite repeated persecution. As such, Bonaventura's work is anything but a testimony to a romantic sense of nihilistic despair. Indeed, as the text closes, the enlightenment principles professed by the nightwatchman/satirist endure, while the oppressive and censorial social order of the period finds its just end in the graveyard.
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First to ninth reports, 1870-1883/84, with appendices giving reports on unpublished manuscripts in private collections; Appendices after v. [15a] pt. 10 issued without general title.
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A comprehensive survey of the economic ideas developed in a broad tradition of theologians associated with the University of Paris in the thirteenth-and early fourteenth centuries, based on familiar printed works as well as on a large body of previously unexplored manuscript sources. New interpretations of several points of doctrine.
This collection of essays is borne out of the 17th Annual Interdisciplinary German Studies Conference at the University of California, Berkeley. The essays gathered here cover a broad range of topics moving from intersections between the occult and the political, to the entanglement of conceptions of the magical, modernity, media, and aesthetics. The first two essays primarily rely on historical analysis and present a wealth of original research. One chronicles the construction of the witch in Early Modern print media, while the other unfolds the complex relationship of an infighting Third Reich with a multifaceted occult deemed at once fascinating and menacing. The third essay in the collec...