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McGowan traces the evolution of the Catholic community from an isolated religious and Irish ethnic subculture in the late nineteenth century into an integrated segment of English Canadian society by the early twentieth century. English-speaking Catholics moved into all neighbourhoods of the city and socialized with and married non-Catholics. They even embraced their own brand of imperialism: by 1914 thousands of them had enlisted to fight for God and the British Empire. McGowan's detailed and lively portrait will be of great interest to students and scholars of religious history, Irish studies, ethnic history, and Canadian history.
One of our foremost historians of religion here chronicles the arrival of Christianity in the New World, tracing the turning points in the development of the immigrant church that have led to today's distinctly American faith. Taking a unique approach to this fascinating subject, Noll focuses on what was new about organized Christian religion on the American continent by comparison with European Christianity. In doing so, Noll provides a broad outline of the major events in the history of the Christian churches that have filled North America with such remarkable vitality and diversity. He also highlights some of the most important interpretive issues in the transfer of the hereditary religion of Europe to America.
The Ontario Woman's Christian Temperance Union (WCTU) quickly evolved from an organization established to eradicate the consumption of alcohol to become concerned with broader social problems. Sharon Cook shows that the WCTU nurtured a distinct feminist culture that promoted the family, children, and an important public role for women.
In 1997 the Canadian constitution was amended to remove the denominational rights of Newfoundland churches regarding education, erasing the last vestiges of a uniquely organized society. Until the 1950s and 1960s Newfoundland had been characterized by an electoral map drawn to denominational specifications, cabinet and civil service positions allocated on a per capita sectarian basis, and government expenditures divided according to denominational proportions of the total population. While some scholars have focused on various aspects of the denominational origins of the education system, and others have revealed the influence of religion on the electoral results of the pre-1864 period, the ...
In The Theology of the Oral Torah Neusner crafts the central conceptions of rabbinic Judaism into a rigorous, coherent argument by setting forth four cogent principles: that God formed creation in accord with a plan which the Torah reveals; that the perfection of creation is signified by the conformity of human affairs to a few enduring paradigms that transcend change; that Israel's condition, public and personal, is indicative of flaws in creation; and that God will ultimately restore the perfection embodied in his plan for creation. A masterful and original construction of theology of rabbinic Judaism, Neusner's story of the Oral Torah is also remarkably familiar - the emphasis is still on man's sin and God's response, God's justice and mercy, and the human mirroring of God through the possession of the power of will. The Theology of the Oral Torah is part of Neusner's ongoing major project - the construction of theology of rabbinic Judaism - a project which rivals in its scope that of the great Maimonides or, in Christian theology, that of Thomas Aquinas's Summa.
MacLeod's in-depth analysis examines how an observant Christian academic, unapologetically Calvinist, openly articulated his faith in a secular environment and helped convince evangelicals to abandon their ghettoizing anti-intellectualism. His discussion of Reid's international networking serves as a reminder of the way in which Canadian evangelicalism was influenced by and in turn influenced the United States, where Reid's influence was appreciable, both as a trustee of Westminster Seminary for thirty-seven years and as editor at large of the nascent "Christianity Today." "W. Stanford Reid" is a poignant, in-depth investigation of the life of a man whose career spanned academia and church.
How religious belief and practice shaped daily life in early modern France.
St Marguerite Bourgeoys (1620-1700), canonized in 1982, is a key figure in Canadian and religious history as a founder of Montreal and of the international order the Congrégation de Notre-Dame de Montréal, one of the first uncloistered religious communities of women. Patricia Simpson goes behind the mist of myth and hagiography surrounding Marguerite Bourgeoys to reveal her true character. Marguerite Bourgeoys et Montréal documents her life in France and in the struggling settlement of Ville-Marie - present-day Montreal - placing her life within the larger historical context of the time and highlighting the role of women in society and the church.
Aspects of the Canadian Evangelical Experience explores Canadian evangelicalism in the nineteenth and twentieth centuries, placing it within historical, cultural, and theological frameworks. --from publisher description.
This study uses the Centennial Celebrations of 1967 and Expo 67 to explore how religion informed Canadian nation-building and national identities in the 1960s.