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This book presents narrative theology as radically orthodox. It is orthodox because in the tradition of all those who maintain the priority of the story of Jesus, as it is sacramentally performed in the Church, and radical because it eschews all modern attempts to found Christian faith on some other story, such as that of reason, critical history or human consciousness. Acknowledging the indeterminacy of and textuality of human existance, Telling God's Story presents the Christian life as as a truly postmodern venture: the groundless enactment of God's future now.
Gerard Loughlin is one of the leading theologians working at the interface between religion and contemporary culture. In this exceptional work, he uses cinema and the films it shows to think about the church and the visions of desire it displays. Discusses various films, including the Alien quartet, Christopher Nolan’s Memento, Stanley Kubrick’s 2001: A Space Odyssey and A Clockwork Orange, Nicolas Roeg’s The Man Who Fell to Earth and Derek Jarman’s The Garden. Draws on a wide range of authors, both ancient and modern, religious and secular, from Plato to Levinas, from Karl Barth and Hans Urs von Balthasar to André Bazin and Leo Bersani. Uses cinema to think about the church as an ecclesiacinema, and films to think about sexual desire as erotic dispossession, as a way into the life of God. Written from a radically orthodox Christian perspective, at once both Catholic and critical.
Queer Theology makes an important contribution to public debate about Christianity and sex. A remarkable collection of specially commissioned essays by some of the brightest and best of Anglo-American scholars Edited by one of the leading theologians working at the interface between religion and contemporary culture Reconceptualizes the body and its desires Enlarges the meaningfulness of Christian sexuality for the good of the Church Proposes that bodies are the mobile products of changing discourses and regimes of power.
Leading theologian Graham Ward presents a stimulating series of reflections on Christ and contemporary culture. Takes as its starting point Niebuhr’s famous volume on ‘Christ and Culture’ published in the 1970s Explores representations of Christ from sources as diverse as the New Testament and twentieth-century continental philosophy Considers Christ and culture in the light of contemporary categories such as the body, gender, desire, politics and the sublime Develops an original and imaginative Christology rooted in Scriptural exegesis and concerned with today’s cultural issues The author has been described as ‘the most visionary theologian of his generation’.
This collection was conceived at a time of apparent crisis within the academy of feminist theology. During the last two decades feminist theology has provided a critique of religious-and in particular Christian-institutions, scriptures, symbols and rituals. But as we reach the new millennium, the question needs to be asked: has this project of analysis and reconstruction based upon feminist principles run its natural course? These contributions answer this question through a reappraisal of feminist theology's achievements and by exploring the diverse possibilities for its future within the broader category of gender and religion.
Gavin Hyman explores in depth two antithetical schools of postmodern theology--the "radical orthodoxy" of John Milbank and the "nihilist textualism" of Don Cupitt. Hyman critiques Milbank's influential project from a postmodern perspective, and then points out the major difficulties with Cupitt's approach. Finally, he explores the work of Mark C. Taylor and Michael de Certeau to articulate a "third way" that leads beyond the responses of both Cupitt and Milbank.
Theological Reflections: Methods, offers a comprehensive collection of models of theological reflection. By bringing this diverse collection together in one place, the editors create a unique reference work that allows a clear and visible contrast and comparison as each model is treated formally and in a standard format. Throughout each chapter the distinguishing features of the model are examined, the geneology and origins are discussed, worked examples of the model applied to contemporary theology are provided, and critical commentary, future trends and exercises and questions are provided. Now firmly established as an essential text on theological reflection, this new edition has been revised and updated with a new introduction, updated examples, and refreshed bibliographies
Is it possible for orthodox, creedal Christianity to change its views on matters of sexuality and gender? In order to do so, must it simply incorporate elements of the secular world that are foreign to it? In That We Might Become God, Andy Buechel argues that many of the basic insights of queer theory are not only deeply amenable to the wider Christian tradition, but that they allow us to see that tradition with fresh eyes. The churches that are most concerned with maintaining theological tradition can, in fact, develop on these matters and, in so doing, deepen some of the most fundamental insights they cherish. Looking specifically at Christian teaching surrounding the Incarnation of Jesus Christ, the sacraments, and eschatology, Andy Buechel shows how deeply queer these areas are already. The insistence of too many churches to clinging to modern notions of sexuality and gender impede the proclamation of the good news, and this is needless. By attending to the ancient tradition in contemporary ways, this text demonstrates the coherence of that heritage today, as well as its capacity to develop to encompass all those whom God has created.
What has been lost, what has been gained, in replacing sexual orthodoxy with the 'heresies' of postmodern sexualities? In the recent past-even within living memory-sex has usually been a matter of monogamous heterosexual marriage and the procreation of children. Other sexual practices were seen as deviations from the 'patriarchal' norm. Today things are different, and western liberal societies promote and celebrate a growing multiplicity of sexual, familial and procreational practices and relationships. Nine writers assess the directions in which our societies are being led.
One of the most discussed topics of our time is Christianity's relation to other religions. In this important new book, one of Britain's leading contemporary theologians develops a sharp and penetrating critique of the pluralist position. In the tradition of Alasdair MacIntyre and John Milbank, D'Costa shows that too often it masks a secularizing agenda, traceable to the worst apects of Enlightenment modernity. Even by its own criteria, pluralism does not succeed. D'Costa demonstrates this by exploring the 'meeting of the religions' in its leading exponents from Christianity, Judaism, Hinduism and Buddhism. He discovers the influence of Western modernist thought or else a veiled exclusivism not only in Hick, Knitter, Cohn-Sherbok and Panikkar, but even in Radhakrishnan and the Dalai Lama. He then goes on to establish an alternative Trinitarian approach to interreligious prayer and tolerance, drawing on recent discussions of other religions as 'vehicles of salvation'. The final section of the book represents the first major systematic theological study of interfaith prayer.