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"Twenty years after the end of apartheid, race still continues to play a role in South African society. Ironically, in a society that is constitutionally committed to non-racialism, race thinking and race classification have been carried forward unthinkingly from our past. Not only does the rationale for such continuation not address the real concerns of our society but the system of classifying carries inevitable seeds of conflict within itself. What is more, the classification of fellow human beings into races remains a crime against humanity, no matter what justification is offered. In this powerfully argued book, Gerhard Marae takes up the challenge to imagine a world beyond the boundaries created by race." -- Back cover.
This examination of the politics of ethnicity and nation-building in Africa stresses the trend towards subnationalist autonomy and away from a singular, state-centric system based on the Western model. Forrest ranges across the continent to explore a variety of subnational movements.
This volume is a timely survey of the changes that have been occurring in South African politics and society since the unbanning of the exile liberation movements in 1990. It brings together a collection of seasoned scholars who examine the debates over changes in such areas as the economy, the state, the legal system, the position of women and foreign relations. The volume explores the forces pushing for radical change in South African society as well as those resisting it and is particularly notable for bringing a political science perspective to bear on such issues as the restructuring of government and the constitution.
As South Africa consolidates its democracy, chieftaincy has remained a controversial and influential institution that has adapted to recent changes. J. Michael Williams examines the chieftaincy and how it has sought to assert its power since the end of apartheid. By taking local-level politics seriously and looking closely at how chiefs negotiate the new political order, Williams takes a position between those who see the chieftaincy as an indigenous democratic form deserving recognition and protection, and those who view it as incompatible with democracy. Williams describes a network of formal and informal accommodations that have influenced the ways state and local authorities interact. By focusing on local perceptions of the chieftaincy and its interactions with the state, Williams reveals an ongoing struggle for democratization at the local and national levels in South Africa.
An investigation of post-apartheid South Africa, which is notable for a history of politicized ethnicity, a complicated network of ethnic groups and for an expectation that ethnic violence would follow the 1994 political transition that did not occur following democratization.
A groundbreaking new study of the ways in which South African leaders struggle to legitimize themselves through the costuming of political power. Indirect rule -- the British colonial policy of employing indigenous tribal chiefs as political intermediaries -- has typically been understood by scholars as little more than an expedient solution to imperial personnel shortages.A reexamination of the history of indirect rule in South Africa reveals it to have been much more: an ideological strategy designed to win legitimacy for colonial officials. Indirect rule became the basic template from which segregation and apartheid emerged during the twentieth century and set the stage for a post-aparthe...
First published in 1995, this acclaimed study challenges generally accepted truths of the Israel-Palestine conflict as well as much of the revisionist literature. This new edition critically reexamines dominant popular and scholarly images in the light of the current failures of the peace process.
Changing Our Worlds draws on the wisdom of African artists, theorists, educators and leaders. It profiles an array of transformative arts projects that, among other things, changed attitudes and behaviours toward HIV testing and prevention, helped rural citizens to design and build a new community centre and supported those with HIV/AIDS to strengthen their resilience. As a group of scholar/practitioners, collaborating on the book reinforced our confidence in the potency of arts practices to unsettle unjust orders, inspire new visions and embrace the human dignity that comes from acknowledging the interdependent world in which we live.
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This book examines the nature of the 1994 political transition in South Africa and its impact on post-apartheid South Africa. Specifically, it examines the failures of liberalism within the context of the transitional process that led to the institution, if not the practice, of a non-racial state in 1994. The term liberal is an eclectic term defining a several of views, political and economic. We use the term here within context, but essentially define it as a commitment to open views, the willingness to consider change, and to value basic human rights. The nature of institutional change in South Africa as it moved towards a democratic state would influence whether South Africa would succeed as a newly industrializing pluralist democratic country or collapse into yet another African failed state. As South Africa moves toward its fourth decade of majority rule, the view towards the future is much less promising than it was in 1994.