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Joseph Dan, the Gershom Scholem Professor of Kabbalah Emeritus at the Hebrew University and long-time Professor of Jewish Studies at the Freie Universitat Berlin, is one of the most influential figures in the fields of Jewish mystical thought, homiletical and ethical literature, modern Messianism and Hasidism, and contemporary 'belles-lettres'. His studies of the diverse aspects of Jewish creativity, with close attention to the dialectics of religious-cultural continuity versus historical innovation, provide a comprehensive overview of the complex history of Jewish thought and its multiple creative faces. It is precisely for this reason, to honor Joseph Dan's multifaceted research, that his ...
Traditional scholarship on the history of Jewish/Christian relations has been largely based on the assumption that Judaism and Christianity were shaped by a definitive 'Parting of the Ways'. According to this model, the two religions institutionalized their differences by the second century and, thereafter, developed in relative isolation from one another, interacting mainly through polemical conflict and mutual misperception.This volume grows out of a joint Princeton-Oxford project dedicated to exploring the limits of the traditional model and to charting new directions for future research. Drawing on the expertise of scholars of both Jewish Studies and Patristics, it offers an interdiscipl...
E. Leigh Gibson analyses a little-known group of Greek inscriptions that record the manumission of slaves in synagogues located on the hellenized north shore of the Black Sea in the first three centuries of the common era. Through a comparison of this corpus with manumission inscriptions from elsewhere in the Greco-Roman world and an analysis of Greco-Roman Judaism's own interaction with slavery, she assesses the degree to which the Black Sea Jewish community adopted classical traditions of manumissions. In so doing, she tests the often-repeated assumption that these Jewish communities developed idiosyncratic slave practices under the influence of biblical injunctions regarding Israelite own...
Samaritanism is an outgrowth of Early Judaism that has survived until today. Its origin as a separate religious entity can be traced back to the 2nd/1st centuries B.C.E. Samaritans were found not only in their core-area in and around Shechem-Neapolis (modern Nablus) and on neighboring Mount Gerizim, but also in other parts of Palestine as well as in various other Mediterranean countries. Oppression at the hand of Jews, Christians and Muslims decimated the Samaritan population and obliterated all Samaritan manuscripts written prior to the 10th/11th centuries C.E. For the early period of Samaritanism we must therefore rely on Christian authors.Reinhard Pummer edits Christian Greek and Latin texts about Samaritans and their beliefs and practices, dating from the second century C.E. to the Arab conquests. The passages are quoted in their original language and translated into English. In addition, they are commented on and analyzed in view of their significance for our knowledge of Samaritanism within the wider framework of early Judaism and Christianity.
This volume focuses on a wide range of topics such as gender studies, aspects of everyday life, Roman festivals, magic, etc., hereby reflecting on the methodological problems inherent in intercultural studies.
David Brodsky uses form and source criticism to date Massekhet Kallah and the first two chapters of Kallah Rabbati - which form a commentary on Massekhet Kallah - to the mid-amoraic period (circa late third and early fifth centuries CE respectively), and to locate their redaction in Babylonia. This makes these two sources the only known rabbinic texts whose final redaction took place in Babylonia during the amoraic period, and establishes them as the closest extant relatives of the Babylonian Talmud. Parallels between these two sources and the Babylonian Talmud elucidate the nature of oral transmission and of the redactional processes of Babylonian rabbinic material during this critical peri...
Ansgar Martins’s The Migration of Metaphysics into the Realm of the Profane is the first book-length study focusing on Adorno’s idiosyncratic appropriation of Jewish mysticism in the light of his relationship to Gershom Scholem and their shared intellectual contexts.
Uri Ehrlich addresses a relatively neglected but central component of the act of prayer: its nonverbal aspects, represented by such features as the worshiper's gestures, attire and shoes, and vocal expression. In the first part of this book, the author engages in a two-tiered examination of nine nonverbal elements integral to the rabbinic Amidah prayer: a detailed historical-geographical consideration of their development, followed by an analysis of each gesture's signification, the crux of this study. Of all the possible models, it was the realm of interpersonal communication which had the strongest impact on this consideration of the rabbinic Amidah gesture system. The concluding chapters explore the broader rabbinic conception of prayer embodied in these nonverbal modes of expression. Unlike mainstream prayer studies, which concentrate on the textual and spoken facets of prayer, the holistic approach taken here views prayer as a complex of verbal, physical, spiritual and other attributes.
The Exilarchs, professed scions of the biblical Davidic royal line, were leaders of the Jews of Babylonia in antiquity. They were said to be powerful political figures and to lead a decadent lifestyle. Their princely trappings and high-handed manner were legend. They were reported to be completely assimilated into Persian culture. Geoffrey Herman examines the evidence, culled mainly from the Talmudic and Geonic literature, subjecting the institution of the Exilarchate to literary-historical and source-critical analysis. In addition, Herman innovatively utilizes comparative sources from the fields of Iranian studies and Persian Christianity to find the truth underlying the accounts of the historical Exilarchs.
This handbook offers a new reading of the humanist-scholastic debate over biblical humanism, lending a voice to scholastic critics who have been unfairly neglected in the historical narrative. The investigations cover controversies beginning in quattrocento Italy and spreading north of the Alps in the 16th century.