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This volume investigates the inherent spatiality of human existence and how it affects human behaviour, ideology, identity, and orientation from different perspectives
This fascinating collection investigates the inherent spatiality of human existence. The contributors discuss ancient Mediterranean texts and societies from a decidedly spatial perspective, debating over such issues as narratological space, critical spatiality, sociological theories on space, space and identity, space and body. The volume consists of three parts and commences with three studies focusing on theoretical approaches towards spatial analysis and application of the theory to specific Old and New Testament texts. The essays in the second part examine the sacred space and the formation of identity, with particular attention to Jerusalem and the temple seen as sacred space and the lived experience of authors describing this space in various ways. The third part discusses the spatial theory and its application to a variety of texts ranging from the Epic of Gilgamesh to the New Testament.
This book offers a comprehensive treatment of the city image in the Hebrew Bible, with specific attention to stylistics. By engaging with spatial theory (Lefebvre 1974, Soja 1996), the author develops a new framework to analyse the concept of ‘city’, arguing that a set of conceptual images defines the Biblical Hebrew city, each of them constructed using the same linguistic toolkit. Contrary to previous studies, the book shows that biblical cities are not necessarily evil or female. In addition, there is no substantial difference between the metaphorical images used for Jerusalem and those used for other cities. This book will be of interest to students and scholars of stylistics, urban studies, critical-spatial theory and biblical studies (especially Biblical Hebrew).
An edited volume of papers presented in regional, national, and international meetings of the Society of Biblical Literature.
Formerly known by its subtitle “Internationale Zeitschriftenschau für Bibelwissenschaft und Grenzgebiete”, the International Review of Biblical Studies has served the scholarly community ever since its inception in the early 1950’s. Each annual volume includes approximately 2,000 abstracts and summaries of articles and books that deal with the Bible and related literature, including the Dead Sea Scrolls, Pseudepigrapha, Non-canonical gospels, and ancient Near Eastern writings. The abstracts – which may be in English, German, or French - are arranged thematically under headings such as e.g. “Genesis”, “Matthew”, “Greek language”, “text and textual criticism”, “exegetical methods and approaches”, “biblical theology”, “social and religious institutions”, “biblical personalities”, “history of Israel and early Judaism”, and so on. The articles and books that are abstracted and reviewed are collected annually by an international team of collaborators from over 300 of the most important periodicals and book series in the fields covered.
Formerly known by its subtitle "Internationale Zeitschriftenschau für Bibelwissenschaft und Grenzgebiete", the International Review of Biblical Studies has served the scholarly community ever since its inception in the early 1950's. Each annual volume includes approximately 2,000 abstracts and summaries of articles and books that deal with the Bible and related literature, including the Dead Sea Scrolls, Pseudepigrapha, Non-canonical gospels, and ancient Near Eastern writings. The abstracts - which may be in English, German, or French - are arranged thematically under headings such as e.g. "Genesis", "Matthew", "Greek language", "text and textual criticism", "exegetical methods and approaches", "biblical theology", "social and religious institutions", "biblical personalities", "history of Israel and early Judaism", and so on. The articles and books that are abstracted and reviewed are collected annually by an international team of collaborators from over 300 of the most important periodicals and book series in the fields covered.
Jeremy Smoak presents a synthesis of recent discoveries bearing upon the early history and function of the biblical priestly blessing of Numbers 6:24-26. The book gives special focus to the importance of the discovery of the blessing on two silver amulets from Jerusalem dating to the late Iron Age and several other Iron Age inscriptions containing parallels to the blessing. The analysis of the inscriptions provides a new way to approach the meaning and significance of the instructions for the blessing in the biblical book of Numbers.
The books of Nahum, Habakkuk, and Zephaniah address problems in and around ancient Judah in ways that are as incisive and critical as they are optimistic and constructive. Daniel C. Timmer's The Theology of the Books of Nahum, Habakkuk, and Zephaniah situates these books in their social and political contexts, examining the unique theology of each as it engages thorny problems in Judah and beyond. In dialogue with recent scholarship, this study focuses on these books' analysis and evaluation of the world as it is, focusing on both human beings and their actions, and God's commitment to purify, restore, and perfect the world. Timmer also surveys these books' later theological use and cultural reception. His study brings their theology into dialogue with concerns as varied as ecology, nationalism, and widespread injustice. It highlights the enduring significance of divine justice and grace for solid hope and effective service in our world.
This volume tackles topics relevant to the study of the Septuagint and related fields of research, such as the historical context of the Greek translations and texts, their anthropology, theology, language, and reception, as well as the comparison of the Septuagint with other ancient translations and texts of its intellectual environment. The authors make contributions to the study of the texts themselves, their themes, and theories in modern research on the ancient artefacts.
In The Shape of Hebrew Poetry, Matthew Ayars explores foregrounding and structural cohesion as the dual discourse function of linguistic parallelism in biblical Hebrew poetry through a robust application of Russian Formalist Roman Jakobson's conceptulisation of linguistic parallelism to the Egpytian Hallel (Psalm 113–118). Other hebraists and biblical Hebrew poetry specialists have long noted the importance of Jakobson's theory of parallelism for poetic texts of the Hebrew Bible, however, Ayars is the first to offer an application of Jakobsonian-based analysis to a poetic corpus of the Hebrew Bible.