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Accumulation by Segregation
This work explores the processes of creation and articulation of social identities of Muslims in Delhi. Mapping the landscape of discrimination in Delhi’s neighbourhoods, Jamil tries to see how such fractured geographies are created. We come across people whose sense of belonging to each other is complex, and subject to forces such as regional and class identities instead of an ubiquitous ‘Muslimness’. Segregation in an urban space is produced, as Jamil argues, not only by communal conflict and threat of violence but also maintained and strengthened by processes of capitalist globalization. Through case studies of five localities, which present a historical continuity in the narrative of Delhi’s Muslims, the book presents compelling evidence of market and governance processes that aid accumulation by segregation. It offers an ‘against the grain’ reading of quotidian practices of residents within such boundaries such that a counternarrative of resistance and hope may emerge—one that may allow for re-imagining alternatives.
Muslim Women Speak
Muslim women have mostly been discussed and studied as passive victims who have no agency. Muslim Women Speak seeks to correct this by traversing an expansive canvas of dreams, aspirations, memory and everyday lives of both the ‘researcher’ and the ‘researched’ in an extensive study conducted in several states of India. Through a presentation and analysis of Indian Muslim women’s narratives about their own situation, the book challenges the image of Muslim women as historic victims of Islam and Muslim men. The book includes insights on the agency of young Muslim women and the impact of violence on their everyday lives after a violent ‘event’ or ‘episode’ passes into history...
Once There Was a City Named Dilli
The history of Delhi has been told and retold many times. Often the intent is to use history as an ideological tool for staking a claim to the present of the city. In Intizar Husain’s retelling, it is the tale itself that becomes delectable. A popular recital that highlights the forgotten nuances of the story, Once There was a City Named Dilli, is a celebration of the people and culture that made the city unforgettable. Forts, walled cities, bazaars, diwan khanas, durbars, and the Yamuna itself come alive in this ode to a capital serenaded and ravaged by powerful kings and chieftains over time.
Jinnealogy
Introduction : walking away from the theater of history -- Jinnealogy : archival amnesia and Islamic theology in post-partition Delhi -- Saintly visions : the ethics of elsewhen -- Strange(r)ness -- Desiring women -- Translation -- Stones, snakes, and saints : remembering the vanished sacred geographies of Delhi -- The shifting enchantments of ruins and laws in Delhi -- Conclusion : remnants of despair; traces of hope
Women in Social Change
The book examines the history of the women's rights movement in India and discusses achievements and setbacks.
Dust of the Caravan
Dust of the Caravan is a selection of writings by Anis Kidwai sketching the personal and political journey of a Muslim woman through the first eight decades of the 20th century. In Kidwai’s often humorous and always incisive and compassionate telling of the travels that took her from a birth and upbringing in rural Awadh into the maelstrom of Partition and its aftermath, lies a rich tapestry of tales. Simultaneously a social history of life in rural Awadh in the early 20th century and the birth of the national movement in the region as well as an account of the traditions of mutual respect and understanding between different faiths in a shared culture and the rupture of those very traditions during Partition, this book is also the story of a woman’s journey from the home into the world and from ‘family values’ towards autonomous beliefs, friendships, and activism. In addition to its value as a literary work, Dust of the Caravan is an important resource in the fields of history, sociology, and gender studies.
Violence and the Quest for Justice in South Asia
A volume of essays on how justice has been denied in various parts of South Asia – India, Pakistan, Bangladesh, Sri Lanka, Nepal.
Re-Presenting Feminist Methodologies
Cover -- Title -- Copyright -- Dedication -- Contents -- Contributors -- Acknowledgements -- Introduction: re-presenting feminist methodologies -- Part I Mapping terrains -- Section 1: Feminist journeys -- 1 Studying women and the women's movement in India: methods and impressions -- 2 'To bounce like a ball that has been hit': feminist reflections on the family -- 3 Masculinities in fieldwork: notes on feminist methodology -- 4 Real-life methods: feminist explorations of segregation in Delhi -- Section 2: Unpacking disciplines -- 5 Stories we tell: feminism, science, methodology -- 6 Researching online worlds through a feminist lens: text, context and assemblages -- 7 The erotics of risk: f...
Networks, Labour and Migration among Indian Muslim Artisans
Networks, Labour and Migration among Indian Muslim Artisans provides an ethnography of life, work and migration in a North Indian Muslim-dominated woodworking industry. It traces artisanal connections within the local context, during migration within India, and to the Gulf, examining how woodworkers utilise local and transnational networks, based on identity, religiosity, and affective circulations, to access resources, support and forms of mutuality. However, the book also illustrates how liberalisation, intensifying forms of marginalisation and incorporation into global production networks have led to spatial pressures, fragmentation of artisanal labour, and forms of enclavement that persi...
A Secular Need
"Islamic law's relationship to secular governance is a fraught one in contemporary discussions. Whether from the perspective of Islamic law's advocates, secularism's partisans, or publics caught in the crossfire, many people see the relationship between Islam and secularism as antagonistic. Moreover, the relationship between Islamic law and secularism seems increasingly discordant, with recent developments in the United States (e.g., calls for "shari'a bans" in U.S. courts), Western Europe (such as legal limitations on headscarves and mosques), and the Arab Middle East (such as conflicts between secularist old-guards and Islamist revolutionaries) indicating that unsteady coexistences are tra...
