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Synodality in Europe – Theological Reflections on the Church on Synodal Paths in Europe
The publication of the ESCT (European Society for Catholic Theology) with the title „Synodality in Europe“ reflects on the synodal process in Europe and challenges of theological work in view of the learning process to become a „synodal church“. The different articles lay theological foundations of synodality, they present regional and world church perspectives, they show tensions and processes of pluralisation which are understood as a „laboratory“ of synodality related to the liberating and healing Gospel of Jesus Christ. Most of the authors are members of different sections of ESCT (in Belgium, Croatia, Czech Republic, France, Germany, Ireland, Lithuania, Portugal, Slovakia and Spain). Integrated are also a protestant and two world-church contributions.
Mito versus fantasy
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Church and Communion
This book is about ecumenism, from a Catholic point of view. The first part, chapters 1 and 2, describe the history of divisions within the Church, as well as of the efforts to bring about Christian unity. The second part examines Ecumenism from a systematic theological perspective. This first part takes into account the different factors that led to definitive ruptures within the Church, which usually are not only theological. The text gives useful information about what happened after the respective divisions as well as about the various attempts to restore unity, the development of the Ecumenical Movement in the 20th Century, and the current situation of ecumenical dialogue within the Cat...
The Faiths of Others
The first intellectual history of interreligious dialogue, a relatively new and significant dimension of human religiosity In recent decades, organizations committed to interreligious or interfaith dialogue have proliferated, both in the Western and non-Western worlds. Why? How so? And what exactly is interreligious dialogue? These are the touchstone questions of this book, the first major history of interreligious dialogue in the modern age. Thomas Albert Howard narrates and analyzes several key turning points in the history of interfaith dialogue before examining, in the conclusion, the contemporary landscape. While many have theorized about and practiced interreligious dialogue, few have attended carefully to its past, connecting its emergence and spread with broader developments in modern history. Interreligious dialogue--grasped in light of careful, critical attention to its past--holds promise for helping people of diverse faith backgrounds to foster cooperation and knowledge of one another while contributing insight into contemporary, global religious pluralism.
The world in a sea
The Mediterranean, both a sea and a theatre, has served throughout history as a fundamental crossroads for the political-religious dynamics and international tensions that characterize the various worlds, east and west, south and north, that meet in this basin. Starting from these premises, the present work examines - within a chronological span that goes from the conclusion of the Second World War to the end of Pius XII’s pontificate - the contribution offered by the Holy See and by Catholics from different national contexts in deciphering the role of the Mediterranean Sea within the wider global context. As such, it constitutes a reflection on this geographical space with its peculiar cultural, economic, political, and religious realities by highlighting the role played by the Mediterranean in the elaboration of visions and projects of civilization. This work is the fruit of a wider research programme called Occidentes - Horizons and projects of civilization in the Church of Pius XII. It brings together the work of seven historians from different European Universities.
The Concept of Inclusive Pluralism
When people of different cultures and religious traditions are being constantly drawn closer together, interreligious dialogue becomes not only a strategy to understand the "Others," but also an attitude to deepen one's faith. Christian faith acknowledges other religious traditions as genuine "ways" and "channels" of salvation for their adherents and that religions have a place in God's universal plan of salvation for humankind. The plausibility of this assertion can be exemplified by the concept of "inclusive pluralism," a theological model developed by the Belgian-born Jesuit theologian Jacques Dupuis. This book expounds that concept and reflects on its implication for the Catholic Church's unwavering commitment to interreligious dialogue.
Carlo Passaglia on Church and Virgin
In Carlo Passaglia on Church and Virgin, Valfredo Maria Rossi traces the significant contribution that Carlo Passaglia (1812-1887) has made to Catholic theology, paying particular attention to his Trinitarian ecclesiology and Mariology. Though highly neglected due to his troubled life, Passaglia is one of the most brilliant theologians of the nineteenth century. Commonly – and yet erroneously – ascribed to the Neo-Scholastic movement, he anticipates and so emerges as a forerunner of several themes which will be developed during the Second Vatican Council. In light of Passaglia’s two most relevant theological works (De Ecclesia Christi and De Immaculato Deiparae semper Virginis Conceptu), Rossi convincingly shows the originality of Passaglia’s theology, based on a patristic ressourcement highlighting its historical salvific and sacramental dimension.
The Roman School
Did the twentieth-century patristic renewal come from nowhere? Was all nineteenth-century theology neo-scholastic? Do theologians’ personal failings invalidate their theologies? These are the questions that guide the contributors to this volume as they reassess the legacy of the so-called Roman School, a nineteenth-century theological network centered in the Jesuit Roman College. Though not entirely uncritical, The Roman College represents a collective effort at sympathetic historical retrieval. It shows how various figures connected to the Roman School—Perrone, Passaglia, Schrader, Franzelin, Newman, Scheeben, and Kleutgen—engaged theologically the problems of their own day and set the stage for later theological renewal.
